Mixed Race Studies

Playing for Malaya: A Eurasian Family and the Pacific War

University of Hawai‘i Press (Distributed for the National University of Singapore Press)
2011
208 pages
Paper ISBN: 978-9971-69-573-6

Rebecca Kenneison

Reggie, according to his niece Wendy, ‘only told what Reggie wanted you to know.’ Reggie was my father. He had honed the technique of talking with apparent openness and using that talk as a decoy duck: while you were listening to it quack around the pond, you weren’t noticing all the others hiding in the reeds. What follows includes tales that Reggie told repeatedly but, on the whole, it’s about what Reggie didn’t tell me.

So begins a stunning personal account of a Eurasian family living in Malaya. Reggie was the author’s father, and one of the many gaps in his account of his family was that his mother was Eurasian. When Rebecca Kenneison discovered this omission after his death, she set out to learn more about her extended family on the other side of the world.

Set in the 1930s and 1940s, this book recounts the experiences of an extended Eurasian family during the invasion and occupation of Malaya by the Japanese. Colonial society considered Eurasians insufficiently European to be treated as British, but during the Pacific War they seemed all too European to the Japanese, who subjected the Eurasian community to discrimination and worse. Because many Eurasians, including members of the Kenneison family, supported the Allied cause, their wartime experiences are an extraordinary account of tragedy, heroism and endurance, presented here with great eloquence and clarity.

That’s How It Goes: Autobiography Of A Singapore Eurasian

Select Books
2008
235 pages
Paperback ISBN: 9789814022392

F. A. C. “Jock” Oehlers

These memoirs by a member of one of Singapore’s leading Eurasian families offers many sidelights onto Singapore’s life in the mid-20th century. The author, then a dental student, tells of the hardships of his life with a young family at the Japanese-enforced agricultural settlement for Eurasians at Bahau, Negri Sembilan. He tells of his career as an oral surgeon at the University and in private practice, his involvement with the development of the Singapore Kennel Club until his 1990 retirement to Perth, West Australia. With black-and-white photographs.

The Social World of Batavia: Europeans and Eurasians in Colonial Indonesia (Second Edition)

University of Wisconsin Press
April 2009 (First Published in 1983)
312 pages
6 x 9  
14 b/w illustrations

Jean Gelman Taylor, Associate Professor of History
University of New South Wales

In the seventeenth century, the Dutch established a trading base at the Indonesian site of Jacarta. What began as a minor colonial outpost under the name Batavia would become, over the next three centuries, the flourishing economic and political nucleus of the Dutch Asian Empire. In this pioneering study, Jean Gelman Taylor offers a comprehensive analysis of Batavia’s extraordinary social world—its marriage patterns, religious and social organizations, economic interests, and sexual roles. With an emphasis on the urban ruling elite, she argues that Europeans and Asians alike were profoundly altered by their merging, resulting in a distinctive hybrid, Indo-Dutch culture.

Original in its focus on gender and use of varied sources—travelers’ accounts, newspapers, legal codes, genealogical data, photograph albums, paintings, and ceramics—The Social World of Batavia, first published in 1983, forged new paths in the study of colonial society. In this second edition, Gelman offers a new preface as well as an additional chapter tracing the development of these themes by a new generation of scholars.

Of Susie Guillory Phipps and Chief Redbone: The Mutability of Race

Newhouse News Service
1992-07-09

Jonathan Tilove

Black is black and white is white, but what about Susie Guillory Phipps?

Phipps looks white. She always thought she was white. So did her first and second husbands. Until, at the age of 43, she discovered she was 3/32nds black and therefore legally black according to the state of Louisiana.

And what about the Ramapough Mountain People of New Jersey? They have long been described as a predominantly black people of mixed race. But they consider themselves Indians and are asking the federal government for official recognition as a tribe, status that could entitle them to a casino gambling franchise 30 miles from Manhattan.

When it comes to race and ethnicity in America, it can all get very complicated depending on who is defining whom, and why. People are not always what they appear to be. People are sometimes not what they want to be. In reality, race is as much a matter of politics as biology; ethnicity as much an expression of fashion as fate. It can be transient, changing from time to time and place to place.

Sylvia Yu Gonzalez, 22, is a Mexican-Korean-American. She spent her early years in the barrio in Phoenix but when she was 12 moved to San Diego where she attended mostly white schools. On the advice of a guidance counselor, she identified herself on school forms as Mexican-American for future affirmative action purposes. But by the time she headed off to Berkeley for college, “I pretty much perceived myself as white.”.

Berkeley, the citadel of multiculturalism, was less forgiving. Gonzalez found that in their lust for diversity, people insisted she identify herself racially, and that white obviously wouldn’t wash. “It was really painful to me.”

Gonzalez says she turned against her white friends but didn’t want to choose between being Mexican or Korean, reluctant to give up either. Instead she chose the company of blacks and American Indians. But a couple of years ago she found out about the Multicultural Interracial Student Coalition at Berkeley, an organization of mixed-race students of all descriptions. She had finally found a place “where I could bring all of myself.” She now identifies herself as multiracial…

…It is with blacks that any fluid notions of race and ethnicity run splat into a wall. It is the iron law of American race relations– the so-called one-drop rule. Anyone with any known African black ancestry (therefore theoretically having at least one drop of African black blood) is black.

Period. And the rule has an implicit corollary, according to sociologist F. James Davis: “It’s better to be anything than black.”

Davis, the author of Who Is Black?, says the one-drop rule is the effective standard, whether by statute or case law, in every state of the union except Hawaii, where being mixed-race is the rule rather than the exception.

But this stark line between black and white cannot undo some rather basic genetic facts of life. Physical anthropologists have estimated that about a quarter of the genes of American blacks come from white ancestors and up to 5 percent of the genes of the white population are from African ancestors…

Read the entire article here.

“I’m not about to have my children check more than one box only to be relegated back to the black category,” said [Susan] Graham [of Project RACE]… She left the race question blank.

Jonathan Tilove, “Will new age of mixed-race identities loosen the hold of race or tie it up in tighter knots?” Newhouse News Service, (April 20, 2000). http://jonathantilove.com/mixed-race/

Obama’s America: A Transformative Vision of Our National Identity

Potomac Books
July 2012
270 pages
6″ x 9″; Notes; Bibliography; Index
Clothbound ISBN: 978-1-61234-472-0

Ian Reifowitz, Associate Professor of History
Empire State College of the State University of New York

What it means to be an American today

Our national identity is defined by what it means to be an American and whom we include and why when we talk about “the American people.” A country’s national identity is fluid, and Ian Reifowitz argues that President Barack Obama, by emphasizing the ideals Americans hold dear, hopes to redefine ours in a fundamental way. Obama’s conception of America emphasizes two principles of national unity: First, all Americans, regardless of their heritage and cultural traditions, should identify with America as their country, based upon shared democratic values, a shared history, and a shared fate. Second, America should embrace all its citizens as active participants in one “family.” Reifowitz explores Obama’s belief that strengthening our common bonds will encourage Americans to rectify the injustices and heal the racial divisions that still plague our country.

We have the opportunity to demonstrate to the world that a society of many races and cultures can truly become one people. In facing terrorism, violent fundamentalism, and other security issues, Obama’s response centers on a powerful, inspiring, and truly inclusive American narrative. By bolstering America’s identity as diverse yet unified, he aims both to counter the anxieties and fears that radicalism stokes and give proponents of religious and political freedom a model they can defend. The stakes couldn’t be any higher in determining America’s future.

Table of Contents

• Foreword by Ellis Cose
• Preface
• Acknowledgments
• Introduction
• 1. American National Identity: From the Revolution through the 1960s
• 2. Since the 1960s: Radical Multiculturalism, Its Critics, and How Obama Fits In
• 3. Obama’s Search for His Own Identity
• 4. Obama on Racial Discrimination: Causes, Effects, and Policies to Combat It
• 5. Candidate and President Obama’s Broader Rhetoric on Race
• 6. Obama’s Vision of National Identity and National Unity
• 7. Obama’s Narrative of American History and Our Place in the World
• 8. Rejecting Obama’s America: Right-Wing Exclusionists and Left-Wing Race Critics
• Conclusion
• Notes
• Selected Bibliography
• Index
• About the Author

Skeptic’s Café: Understanding Popular Uses of Percentages

Pacific Standard
2011-04-30

Peter M. Nardi, Professor Emeritus of Sociology
Pitzer College, Claremont, California

Four New Jersey women in March accused the Campbell Soup Company of misleading customers with claims of lower sodium levels in its “25% Less Sodium Tomato Soup.” Whether the soup has more or less sodium than regular versions is not for me to investigate. I want to focus on the “25% less” phrase — a type of claim we see regularly in ads and new product labels — and in the process provide some numerical literacy skills to our arsenal of skeptical thinking tools.

In an age when quantitative thinking is at a premium and “innumeracy,” as cognitive scientist Douglas R. Hofstadter termed it, is a problem, many people easily misinterpret numbers and become wary about statistics. Sometimes this skepticism is for good reason – remember that oft-cited phrase “there are three kinds of lies: lies, damned lies and statistics.”

But turning our backs on numbers is a mistake. We require critical thinking skills to make sense of data that appear in commercials, politician-mediated public opinion polls, official documents and research studies…

Consider this paragraph from a New York Times article about the increase in multiracial people in the latest 2010 U.S. Census: “In North Carolina, the mixed-race population doubled. In Georgia, it expanded by more than 80 percent, and by nearly as much in Kentucky and Tennessee. In Indiana, Iowa and South Dakota, the multiracial population increased by about 70 percent.” A few paragraphs later the article reports a possible national multiracial growth rate of 35 percent, maybe even a 50 percent increase from the last census in 2000 when 2.4 percent of Americans selected more than one race.

With these numbers coming at you fast and furious, it takes a moment to reflect on what is actually being said and what information is missing…

…Going back to the Census figures quoted in The New York Times, it’s one thing to claim that the multiracial population may increase 50 percent, but when the original figure is only 2.4 percent of Americans, a 50 percent increase simply means that the 2010 multiracial population could end up around 3.6 percent of the population. The number 50 surely sounds more impressive than the smaller 3.6 figure. Manipulating these numbers can create misleading impressions, sometimes done with intention…

Read the entire article here.

2010 Census Shows Multiple-Race Population Grew Faster Than Single-Race Population

United States Census Bureau
New Releases
News Release: CB12-182
2012-09-27

The 2010 Census showed that people who reported multiple races grew by a larger percentage than those reporting a single race. According to the 2010 Census brief The Two or More Races Population: 2010, the population reporting multiple races (9.0 million) grew by 32.0 percent from 2000 to 2010, compared with those who reported a single race, which grew by 9.2 percent.

Overall, the total U.S. population increased by 9.7 percent since 2000, however, many multiple-race groups increased by 50 percent or more.

The first time in U.S. history that people were presented with the option to self-identify with more than one race came on the 2000 Census questionnaire. Therefore, the examination of data from the 2000 and 2010 censuses provides the first comparisons on multiple-race combinations in the United States. An effective way to compare the multiple-race data is to examine changes in specific combinations, such as white and black, white and Asian, or black and Asian.

“These comparisons show substantial growth in the multiple-race population, providing detailed insights to how this population has grown and diversified over the past decade,” said Nicholas Jones, chief of the U.S. Census Bureau’s Racial Statistics Branch…

Read the entire news release here.

Mulatto Bend: Free People of Color in Rural Louisiana, 1763-1865

Tulane University
2012-04-02
307 pages
Publication Number: AAT 3519906
ISBN: 9781267512932

Johanna Lee Davis Smith

A DISSERTATION SUBMITTED ON THE SECOND DAY OF APRIL 2012 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY

This dissertation examines community and identity formation among free people of color in rural Louisiana between 1763 and 1865. The group studied here used the family, community, and financial benefits available to them as the mixed-race descendants of European and African ancestors in order to set themselves apart from the larger enslaved community and to avoid possible re-enslavement. Atlantic World influences played a key part in the establishment of Mulatto Bend, a small community of white and free black residents located on the Mississippi River in close proximity to Baton Rouge. Ideas of race and the paternalism of the French period resulted in a group of mixed-race offspring of French men and African women who were freed by their fathers and sometimes received financial assistance from them. Spanish control of Louisiana resulted in the even more relaxed environment in which authorities hungry to find settlers suitable to populate and guard their colony freely granted land to free people of color as well as whites. The community which developed was constituted of free mixed-race individuals who were property-owning Catholics, who intermarried, lived in a single geographical area, and cooperated in almost all facets of social, legal, and economic life in order to maintain their identity as a group. The records of the Spanish government of West Florida, parish probate documents, church parish sacramental records, and census records provide the major sources of information regarding the community. While quite successful during the Spanish period, the community began to decline in size by the 1830s as a result of financial stress brought on by general economic malaise and the sociopolitical hardening of the American period. Finally, emancipation removed the major difference between free people of color and slaves, forcing the former to search for ways to maintain their pre-emancipation social and economic status, most of which had been eroded by the depredations of war. This study will add to the body of knowledge regarding the lives of free people of color in the Gulf South who did not live in the more intensely studied city of New Orleans.

Purchase the dissertation here.

The Cayton Legacy: An African American Family

Washington State University Press
2002
272 pages
6″ x 9″
Photographs, notes, bibliography, index
Paperback ISBN: 978-0-87422-251-7

Richard S. Hobbs

The evolution of a remarkable African American family—the Caytons—is a brilliantly told tale set primarily in Seattle and Chicago. The Caytons lived a true American saga, illuminating the black and white experience in the United States and the troubled, tortuous course of race relations.

Several generations of the Horace and Susie Cayton family spanned the period from the Civil War to the present. They were a distinguished family, conscious of their historical heritage and distinct identity. The Caytons sought to define themselves in relation to their family traditions and to society as a whole. In the process, they attained financial success and influence both nationally and regionally. They published newspapers, authored books and articles, held public office, worked for civil and human rights, and established relationships with major black and white community and cultural leaders in America.

They also faced racial discrimination and duress, business and professional failures, and even poverty. And, some struggled against the personal challenges of alcoholism, depression, and drug addiction. Yet the force of the family legacy—of being “a Cayton”— impelled most of them to make significant contributions.

They speak to us with deep insight about our society—sharpening our understanding of the past, and enhancing our sense of individual and collective identity in the modern age.