Mixed Race Studies

Mixed-race Britain: Proud of both sides and here to stay

The Daily Mail
Lindsay John’s blog
2012-12-11

Lindsay John

According to data from last year’s census, revealed today, Britain’s mixed-race population probably now exceeds one million. Moreover, the mixed-race population is among the fastest growing in Britain and is already the largest ethnic group among under-16s.

Introduced onto the census form in 2001, the mixed-race category was at the time somewhat controversial, seen as a ‘divide and conquer’ mechanism by old school, anti-racism campaigners, but is now widely accepted as a very useful and apposite tool for reflecting and describing the manifold complexities of race and personal identity.

What do these intriguing census results say about Britain today, the way we now perceive ethnicity and the progress we have made as a nation with regards to race? As a person of mixed race myself (with a Coloured South African father, a white English mother and proud of both sides), I feel I am in a fairly good position to comment…

Read the entire article here.

Coming Clean About Blackness, Mixed Race Identity and the Multiracial Movement

Is That Your Child? Thought in Full Color
2012-12-10

Michelle Clark-McCrary

Before I go into my reflections on CNN’s “Who’s Black in America” series, I have to come clean about the evolution of my personal perspective on blackness, mixed race identity and the “multiracial movement.” Over that last three years, I’ve been trying to develop a deeper, more nuanced understanding of race-particularly as it relates to how my marriage, motherhood, and my daughter fit within the historical continuum of our racialized society. Part of my process has to do with balancing my emotional, gut responses to race/racism with my contemplative, critical responses to race/racism. To be clear, there is room for both responses to simultaneously coexist. I’m a firm believer in trusting one’s instinctual, emotional responses, while at the same time interrogating and rounding out those responses with more rational, contemplative thought…

…As my critical contemplative response tempered my emotional one, I saw that the antiblack bias at the core of many multiracial organizations had shaped the larger discourse of mixedness and multiracial identity. While many mixed individuals and organizations are engaged and invested in social justice, discussions about mixed identity the realm of popular culture and mass media tend to frame the presence of black ancestry as a hindrance. While I believe that there is a definite mixed experience, I think that care must be taken not to cleave that experience from the broader historical continuum of how race has been constructed and reconstructed in America and that any analysis of race/identity must begin with defining whiteness and how the construction of whiteness has directly impacted the construction of all other identities in this country. As parents of black/white mixed kids and black/nonwhite mixed kids, we have to address the ways in which we’ve all internalized messages of antiblack bias and how that affects both the identity choices we make for our children and the ones we want them to make for themselves. For those outside the realm of the black/white/black/nonwhite mix, it’s still important to consider how antiblack bias relates to your child’s particular identity construction and how the historical black/white mixed binary informs how all mixed/multiracial identities are understood in our society…

Read the entire article here.

Shame on CNN: A commentary by Susan Graham

Project RACE
2012-12-10

Susan Graham, Executive Director

CNN aired a show hosted by Soledad O’Brien Sunday called “Who is Black in America?” I have been disgusted with the public misunderstanding of multiracial people on so called news shows in the past, but this one wins the prize for the absolute worst.

First, let’s not forget that Soledad O’Brien is an entertainer and not an authority on the news. Her game is simple: ratings. She does not believe that people get to choose their own identities. But neither she nor anyone else should ever question someone’s racial self-identification.

O’Brien’s mother is black and her father is white; her mother told her not to let anyone tell her she’s not black. So she self identifies as only black, denying half of her identity. She has that right and that opportunity. I feel that everyone should clearly have the right and opportunity to choose to be multiracial, too. But she has clearly brought her identity into her job this time…

…This CNN special tells the story of several multiracial people who identify only as black, and are coerced into identifying as black to be on the national news. Some “experts” are thrown in who simply are getting free publicity for their books or are holding on to their academic jobs by writing and talking about the advantages of self-identifying as black if you happen to be unfortunate enough to have been born to parents of different races…

…This show is, in my opinion, the most misguided show in the CNN “race” series to date. It’s a propaganda piece for every multiracial person to identify only as black; they should not even have a choice. Ms. O’Brien even tries to completely nullify multiracial advocacy by stating that you may only choose one race on the US Census. That statement has been absolutely untrue since the 2000 US Census…

…There are plenty of people who will publicly—on the Internet anyway—applaud Ms. O’Brien for whatever reason and it will give them a chance to spout more hate against the multiracial movement, Project RACE, and me. I’m used to it after 23 years of fighting for the rights of multiracial people who wish to embrace their entire heritage. What is more recent is the new hatred against white people who are being blamed for what happened so many years ago and who fostered the civil rights movement…

Read the entire article here.

Black (Or Not) Like Me: Thoughts on CNN’s Black in America 5

The Huffington Post
2012-12-10

Smokey Fontaine, Chief Content Officer
Interactive One

I know who my colleagues think I am. I’m pretty sure they’ve accepted me as the lightest Black dude in the office. My job demands that I constantly engage co-workers around racial issues, so I have opportunities to represent my Black experience all the time which I’m sure gains me some points.

But it’s different in the street. My what-is-he? scorecard for strangers who pass me by in New York City is as follows:

• 60 percent think I’m Latino
• 25 percent think I’m Black or interracial
• 15 percent think I’m White

Pretty good percentages for me because I’m only comfortable when my see-me-as-a-person-of-color index is above half. That was my problem in Baltimore. Living there for a few years to teach sixth grade at Booker T. Washington Middle School made me vulnerable to mis-identification in a southern environment without a significant Latino population. My white quotient jumped to above 50…

…CNN’s latest installment of their top-rated Black In America series handles these complex issues of identity, asking young African-Americans of various shades and backgrounds to discuss their experience. First, I’m surprised that it took them so long to address this topic (especially given series hostess Soledad O’Brien’s interracial heritage), but I was most struck by how the young people’s experiences were so similar to mine and those of my (not all-Black) friends 20 years ago. It was like I was watching a video of a college I-Pride meeting from 1995.

That’s not necessarily a bad thing. Every generation’s naivete drives their passion to figure out the world and clearly the show’s goal is to raise more questions than it answers. But as cultural critic Stuart Hall liked to say, “cultural identity is one of becoming as well as being. Like everything which is historical… [identities] undergo constant transformation” and I didn’t feel that in the show.

There is a cultural upheaval going on in our country that is expanding ideas about Blackness. Latino, Asian and even white identity are also being affected (don’t get it twisted: the identity of caucausian culture is as dependent on people of color as the other way around). But this shift was not loudly represented by all the great young folks in Black In America talking about how they see and socialize themselves…

…What I’ve learned is that when there is a gap between how someone feels about themselves and how they’re perceived by others, you get conflict. Even within my own interracial family, there are darker-skinned folks who take on their Italian maiden name as an homage to the white mother that raised them (and a dis to the Black father who didn’t), and lighter-skinned folks who refuse to ever straighten their hair to avoid any more obvious connections to a European heritage…

Read the entire article here.

2011 Census: Key Statistics for England and Wales, March 2011 (Ethnic Group)

Office for National Statistics (ONS)
Census 2011
Ethnic Group: Part of 2011 Census, Key Statistics for Local Authorities in England and Wales Release
Release Date: 2012-12-11

Figure 3: Ethnic groups by English regions and Wales, 2011

Ethnicity across the English regions and Wales
Figure 3: Ethnic groups by English regions and Wales, 2011

For more information, click here.

Psychology Study: Is This You? Please Join Us!

University of Maryland, College Park
Psychology Department
Post Date: 2012-12-11

If you have 1 self-identified Black parent and 1 self-identified White parent, and are over the age of 18, we invite you to volunteer to be a part of our research.

• Earn SONA Course Credit or $10 in exchange for an hour of your time.
• Your personal experience can help increase research on an understudied population.
• You will be asked to reflect on personal experiences while blood pressure and heart rate measures are taken

For more information or to sign up to volunteer, please contact the following e-mail address: MFresearchstudy@gmail.com.

Same-Sex Issue Pushes Justices Into Overdrive

The New York Times
2012-12-09

Adam Liptak, Supreme Court Correspondent

In the civil rights era, the Supreme Court waited decades to weigh in on interracial marriage. On Friday, by contrast, the court did not hesitate to jump into the middle of one of the most important social controversies of the day, agreeing to hear two cases on same-sex marriage.

By taking both, the court gave itself the chance to issue a sweeping ruling that would cast aside bans on same-sex marriage nationwide. But the speed with which the court moved also raised the possibility of a split decision, one that would provide federal benefits to same-sex couples married in states that allow such unions but would permit other states to forbid gay and lesbian couples from marrying…

…In private correspondence in 1957, Justice Felix Frankfurter said the court was doing all it could to avoid hearing cases that would require giving the nation an answer about whether bans on interracial marriage — anti-miscegenation laws, in the parlance of the day — were constitutional.

“We twice shunted it away,” Justice Frankfurter wrote to Judge Learned Hand, “and I pray we will be able to do it again without being too brazenly evasive.”

Judge Hand responded that “I don’t see how you lads can duck it.”

But Justice Frankfurter was unpersuaded.

“I shall work, within the limits of judicial decency,” he wrote, “to put off decision on miscegenation as long as I can.”

The Supreme Court did not strike down laws banning interracial marriage until 1967, in Loving v. Virginia, when 16 states still had them on the books. That was almost two decades after the California Supreme Court in 1948 struck down a law making illegal “all marriages of white persons with Negroes” in Perez v. Sharp.

It has been just four years since the California Supreme Court, citing Perez, struck down two state laws limiting marriage to a man and a woman…

Read the entire article here.

Why? CNN’s “Black in America” and NPR’s “State of the Re:Union” Offer Up a Potpourri of Tragic Mulattoes Before a National Audience

We Are Respectable Negroes
2012-12-10

Chauncey DeVega

Watching CNN, and listening to NPR on Sunday night, reminded me that Imitation of Life was not just a movie or a play; for many of us, such stories of racial identity, confusion, denial, and shame are all too real.

CNN’s special on colorism and mixed race identity went as expected. It profiled many maladjusted young black people who would fail any brown paper bag test, yet have an almost pathological obsession with wanting to be white. I was laughing at the TV screen during the show because these brown complected black folks, who desperately want to “pass,” would have been better suited for a skit on Chappelle’s Show, than discussing matters of “race” and “culture” on national television.

As an antidote to such tragic mulattoes, Soledad O’Brien’s Black in America special also profiled some well-adjusted black people who understand that race is a fiction. Despite the “race” of their not black parent, they understand that the one drop rule prevails in the United States, and these individuals gain strength and grounding from their identities as Black Americans.

By comparison, NPR’s State of the Re:Union ran a much more powerful and important show on Sunday night. All aspects of the sad and twisted American obsession with race, and how it has damaged all of us, were on clear display there.

There is a cruel and plain truth which ties CNN’s “Black in America“, and NPR’s “Pike County, Ohio: As Black as We Wish to Be“, together…

Read the entire article here.