Mixed Race Studies

A summer camp where Jews of color go to ‘feel normal’

The Times of Israel
2014-08-20

Rebecca Spence

With an emphasis on diverse Diaspora Judaism, Camp Be’chol Lashon has a markedly different mandate than most Jewish camps

PETALUMA, Calif. (JTA) — On a cool Sunday evening, Jewish campers with nervous smiles took to the stage one by one to perform poems they had composed on the theme of identity.

One girl riffed on being taunted for having “fuzzy eyebrows” and “bushy hair.” Another rhymed about being told “You don’t look Jewish” too many times to count.

If this doesn’t sound like your typical summer camp fare, it’s because Camp Be’chol Lashon has a markedly different mandate than most Jewish camps.

Nestled in the misty hills of Marin County, the northern California camp is the country’s only Jewish sleepaway camp geared to Jews of color.

“Part of the goal is to make these kids feel normal in a Jewish context,” said Diane Tobin, the founder and executive director of the camp’s parent organization, the San Francisco-based nonprofit Be’chol Lashon, which promotes racial, ethnic and cultural diversity in Jewish life…

…The camp is not just for Jews of color, as evinced by one white camper’s poem about her identity as a “nerdy Jewish girl.” It’s also very much a family affair. Tobin’s son, Jonah, is a junior counselor and her daughter, Sarah Spencer, serves as the camp’s co-director.

“The kids all come with very different stories about who they are and where they’ve come to be,” said Spencer, 38, a marriage and family therapist who is also the mother of two biracial children. “Here they get to practice explaining who they are to one another and we help them to feel good about whatever that is.”

Savannah Henry, a 21-year-old counselor whose father is African-American, said that before her rabbi at Congregation Shir Hadash in Los Gatos, Calif., told her about Be’chol Lashon, she had spent a miserable summer at a more mainstream Jewish camp…

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Metis: Race, Recognition, and the Struggle for Indigenous Peoplehood

University of British Columbia Press
2014-05-12
284 pages
6 x 9 in.
Hardcover ISBN: 9780774827218

Chris Andersen, Research and Associate Professor of Native Studies
University of Alberta

Ask any Canadian what “Métis” means, and they will likely say “mixed race” or “part Indian, part white.” Canadians consider Métis people mixed in ways that other indigenous people — First Nations and Inuit — are not, and the census and the courts have premised their recognition of the Métis on this race-based understanding.

Chris Andersen argues that Canada got it wrong. He weaves together personal anecdotes, critical race theory, and discussions of history and law to demonstrates that our understanding of “Métis” — that our very preoccupation with mixedness — is not natural but stems from more than 150 years of sustained labour on the part of the state, scholars, and indigenous organizations. From its roots deep in the colonial past, the idea of “Métis as mixed” pervaded the Canadian consciousness through powerful sites of knowledge production such as the census and courts until it settled in the realm of common sense. In the process, “Métis” has become an ever-widening racial category rather than the identity of an indigenous people with a shared sense of history and culture centred on the fur trade.

Andersen asks all Canadians to consider the consequences of adopting a definition of “Métis” that makes it nearly impossible for the Métis Nation to make political claims as a people.

Table of Contents

• Foreword / Paul Chartrand
• Introduction
• 1. Mixed: The History and Evolution of an Administrative Concept
• 2. Métis-as-Mixed: The Supreme Court of Canada and the Census
• 3. The Métis Nation: A People, a Shared History
• 4. Métis Nation and Peoplehood: A Critical Reading of the Supreme Court of Canada and the Census
• 5. A Case of (Mis)recognition: The NunatuKavut Community Council
• Conclusion; Notes; Works Cited; Index