Mixed Race Studies

Skin tone, biracial stratification and tri-racial stratification among sperm donors

Ethnic and Racial Studies
Volume 37,  Issue 3, 2014 (Special Issue: Race, Migration and Identity: Shifting Boundaries in the USA)
pages 517-536
DOI: 10.1080/01419870.2012.696666

Carol S. Walther, Assistant Professor of Sociology
Northern Illinois University

Conception through donor insemination is an attractive option for many couples and single women in the USA, being a relatively simple and inexpensive way of having a baby by a biological birth. Sperm banks provide online catalogues in which sperm donors can be selected according to their physical and social characteristics. One sperm bank’s catalogue was analysed based on the pregnancy of selected donors. Three hypotheses were tested related to colourism, biracial stratification and tri-racialism. Specifically, the selection of donors did not reflect: (1) any general preference for a lighter skin tone; (2) a black–white polarity; or (3) any trend towards tri-racialism. Donors who could be identified as Jewish or Muslim were more likely to be selected. Donors whose major was law were less likely to be selected.

Read or purchase the article here.

Whiteness as Property

Harvard Law Review
Volume 106, Number 8 (June 1993)
pages 1707-1791

Cheryl I. Harris, Rosalinde and Arthur Gilbert Professor in Civil Rights and Civil Liberties
School of Law
University of California, Los Angeles

Issues regarding race and racial identity as well as questions pertaining to property rights and ownership have been prominent in much public discourse in the United States. In this article, Professor Harris contributes to this discussion by positing that racial identity and property are deeply interrelated concepts. Professor Harris examines how whiteness, initially constructed as a form of racial identity, evolved into a form of property, historically and presently acknowledged and protected in American law. Professor Harris traces the origins of whiteness as property in the parallel systems of domination of Black and Native American peoples out of which were created racially contingent forms of property and property rights. Following the period of slavery and conquest, whiteness became the basis of racialized privilege—a type of status in which white racial identity provided the basis for allocating societal benefits both private and public in character. These arrangements were ratified and legitimated in law as a type of status property. Even as legal segregation was overturned, whiteness as property continued to serve as a barrier to effective change as the system of racial classification operated to protect entrenched power.

Next, Professor Harris examines how the concept of whiteness as property persists in current perceptions of racial identity, in the law’s misperception of group identity and in the Court’s reasoning and decisions in the arena of affirmative action. Professor Harris concludes by arguing that distortions in affirmative action doctrine can only be addressed by confronting and exposing the property interest in whiteness and by acknowledging the distributive justification and function of affirmative action as central to that task.

TABLE OF CONTENTS

• I. INTRODUCTION
• II. THE CONSTRUCTION OF RACE AND THE EMERGENCE OF WHITENESS AS PROPERTY
  • A. Forms of Racialized Property: Relationships Between Slavery, Race, and Property
    • 1. The Convergence of Racial and Legal Status
    • 2. Implications for Property
  • B. Forms of Racialized Property: Relationships Between Native American Land Seizure, Race, and Property
  • C. Critical Characteristics of Property and Whiteness
    • 1. Whiteness as a Traditional Form of Property
    • 2. Modern Views of Property as Defining Social Relations
    • 3. Property and Expectations
    • 4. The Property Functions of Whiteness
      • (a) Rights of Disposition
      • (b) Right to Use and Enjoyment
      • (c) Reputation and Status Property
      • (d) The Absolute Right to Exclude
  • D. White Legal Identity: The Law’s Acceptance and Legitimation of Whiteness as Property
    • 1. Whiteness as Racialized Privilege
    • 2. Whiteness, Rights, and National Identity
• III. BOUND BY LAW: THE PROPERTY INTEREST IN WHITENESS AS LEGAL DOCTRINE IN PLESSY AND BROWN
  • A. Plessy
  • B. Brown I
  • C. Brown II
  • D. Brown’s Mixed Legacy
• IV. THE PERSISTENCE OF WHITENESS AS PROPERTY
  • A. The Persistence of Whiteness as Valued Social Identity
  • B. Subordination Through Denial of Group Identity
  • C. Subjugation Through Affirmative Action Doctrine
    • 1. Bakke
    • 2. Croson
    • 3. Wygant
• V. DE-LEGITIMATING THE PROPERTY INTEREST IN WHITENESS THROUGH AFFIRMATIVE ACTION
  • A. Corrective Justice, Sin, and Whiteness as Property
  • B. Affirmative Action: A New Form of Status Property?
  • C. What Affirmative Action Has Been; What Affirmative Action Might Become
• VI. CONCLUSION

…Because the “presumption of freedom [arose] from color [white]” and the “black color of the race [raised] the presumption of slavery,” whiteness became a shield from slavery, a highly volatile and unstable form of property. In the form adopted in the United States, slavery made human beings market-alienable and in so doing, subjected human life and personhood—that which is most valuable—to the ultimate devaluation. Because whites could not be enslaved or held as slaves, the racial line between white and Black was extremely critical; it became a line of protection and demarcation from the potential threat of commodification, and it determined the allocation of the benefits and burdens of this form of property. White identity and whiteness were sources of privilege and protection; their absence meant being the object of property.

Slavery as a system of property facilitated the merger of white identity and property. Because the system of slavery was contingent on and conflated with racial identity, it became crucial to be “white,” to be identified as white, to have the property of being white. Whiteness was the characteristic, the attribute, the property of free human beings…

Read the entire article here.

Appointment of new Chancellor

University of Salford, Manchester
News
2014-10-17

The distinguished award-winning writer of fiction, poetry and plays, Jackie Kay MBE, has been appointed as our new Chancellor. Jackie, who takes up the position immediately, takes over from the University’s previous Chancellor, Dr Irene Khan who stepped down earlier this year after her five-year term.

As well as the honorary role of Chancellor, Jackie will, from the 1 January 2015, take up the position of University ‘Writer in Residence’. In this capacity, she will contribute major commissions that will enhance learning and teaching and the students’ broader experience at the University.

Vice-Chancellor, Professor Martin Hall said: “We are thrilled to welcome Jackie to our University. She will inspire our staff, work with our students to help them imagine their future selves and strengthen our role as a civic institution in our wider community.”

Jackie Kay said:” It’s a huge honour to have been chosen to be Chancellor of Salford University, and I’m very much looking forward to taking up the role, and to being a hands-on Chancellor, as well as a shaking hands Chancellor. As Writer in Residence, the idea of getting to know each department thoroughly and of finding new and pioneering ways to work across disciplines excites me.”…

…Jackie, who lives in Manchester, was born to a Scottish mother and Nigerian father in Edinburgh and was adopted as a baby by Helen and John Kay, growing up in Glasgow…

Read the entire article here.

Mixed Race Irish group seek redress amid claims of racist abuse in industrial schools

The Irish Examiner
Dublin, Ireland
2014-10-22

Noel Baker, Senior Reporter

Mixed Race Irish group seek redress amid claims of racist abuse in industrial schools

Mixed-race Irish who spent time in industrial schools will today claim they faced physical, emotional, and sexual abuse there because of the colour of their skin.

The Mixed-Race Irish group has 71 members, many of whom now live outside Ireland. Representatives of the group will appear before the Oireachtas Justice Committee today as part of a campaign aimed at official recognition of their experiences and access to redress.

Founder members Evon Brennan, Rosemary C Adaser, and Carole Brennan are set to address the committee and are expected to outline how there has been a failure to acknowledge the historical and ongoing suffering of mixed-race Irish children placed in State institutions throughout Ireland between the 1940s and the 1980s.

They claim mixed-race children who spent time in the industrial school system have had their lives blighted as a result, from poor adoption and educational opportunities, reduced job opportunities due to institutional racism, and memories of neglect and physical, emotional, and sexual abuse because of their skin colour.

The group say records relating to their care are not readily available as the Irish Census did not begin to record ethnicity until 1996.

In all, the group believes as many as 150 mixed-race children were placed in State industrial schools between 1940 and 1980, including in St Patrick’s in Kilkenny, on the Navan Road in Dublin, and in Letterfrack in Galway…

Read the entire article here.

Award-winning author and poet Jackie Kay appointed as University of Salford’s new chancellor

Manchester Evening News
Manchester, England
2014-10-19

Dean Kirby

Jackie Kay MBE succeeds Dr Irene Khan at the University of Salford, who stepped down earlier this year after her five-year term came to an end

An award-winning writer of fiction, poetry and plays has been appointed as the University of Salford’s new chancellor.

Jackie Kay MBE succeeds Dr Irene Khan, who stepped down earlier this year after her five-year term came to an end.

As well as the honorary role of chancellor, Jackie will become the university’s writer in residence…

Read the entire article here.

Snap! Space presents Zun Lee

Snap! Orlando
1013 E. Colonial Drive
Orlando, Florida 32803
Saturday, October 25, 2014 14:00-16:00 EDT (Local Time)

Join us for an afternoon artist talk and book signing with photographer Zun Lee.

Zun will be joining us from Toronto and discuss his series ‘Father Figure’ and sign copies of his newly released book Father Figure – Exploring Alternate Notions of Black Fatherhood (September 19, 2014.) Zun’s book release party at the Bronx Documentary Center was so highly anticipated that crowds lined the street surrounding the building around the block to get in. This afternoon at Snap! Space is not to be missed.

Over the course of three years photographer Zun Lee has masterfully attempted to change the perception of the African American father through the lens of his camera. This collection of photographs in the new book is an immersive approach to his remarkable photo documentary project. “Scenes that can stand on their own and humanize the black experience without demanding perfection or respectability,” says Lee were filmed with so much care—vivid images of loving parental relationships that are able to engross any spectator into a family story that is tough to believe. An added revelation: the photographer himself grew up feeling a sense of loss due to his own father’s choice to abandon his family.

Lee, a Toronto-based physician and now self-described street photographer, was born in Germany to what he thought was both a Korean mother and father. As a boy he learned the truth: his black father left his mother upon learning she was pregnant. Lee’s search for compassion led him to families in urban areas of Chicago, New York City, and home to Toronto. Says Lee: “There’s been considerable backlash and confusion regarding why black fatherhood stereotypes are a problem at all, why the special focus on only black fathers, and people who simply refuse to believe that black men can be capable, affectionate loving fathers, period. I appreciate both sides of the collective commentary, because it exemplifies why these images and a broader conversation are needed.”

For more information, click here.

Season 2, Episode 6: Stanford Prof. Allyson Hobbs Talks about A Chosen Exile: A History of Racial Passing in American Life

The Mixed Experience
2014-10-20

Heidi Durrow, Host

Allyson Hobbs, Assistant Professor of History
Stanford University

I was lucky enough to get an advance reading copy of A Chosen Exile: A History of Racial Passing in American Life, a most excellent book by Stanford Professor Allyson Hobbs. She recently did a TED Talk about the role of grief in these narratives of racial crossing. The book very aptly and eloquently “examines how passing became both a strategy for survival and an avenue to loss.” You will love this interview with Allyson Hobbs as she explains the inspiration for this book, a brief discussion on the idea of “passing as black” and much much more.

Listen to the episode here. Download the episode here.

Race and the Making of Family in the Atlantic World

University of North Carolina, Wilmington
Burney Center
601 S. College Road
Wilmington, North Carolina
Thursday, 2014-10-23, 19:30 EDT (Local Time)

Daniel Livesay, Assistant Professor of History
Drury University, Springfield, Missouri

In the eighteenth-century world of slavery and the slave trade, racial prejudices were often stark and unfeeling. Emphasis on racial difference helped slave owners and the wider public justify the systematic abuse of millions of people. Yet, at the individual level, attitudes toward race were incredibly complex. This was especially true for Europeans who had relatives with some amount of African heritage. Throughout the Americas, white men slept with free and enslaved women of color. Typically, these were acts of violence, but in some cases long-term relationships could emerge, with a train of mixed-race children following. In places like the Caribbean, where individuals of color had few educational and professional opportunities, a number of white men sent mixed-race offspring to Britain to live with their families. Britons on the other side of the Atlantic had almost no interaction with individuals of African descent before they were tasked with taking care of family who were simultaneously the descendants of slaves. Subsequently, these families came to understand issues of race as subjects particularly related to kinship. By documenting the experiences of these migrants of color, more light can be shed on modern ideas of race, and the global dislocation of many families. This talk will show that the growing racial complexities at home and abroad can best be analyzed and understood through an historical examination of the family dimension of ideas about race. Notions of racial difference emerged out of debates around family composition and by taking such a perspective, we can deconstruct some of the most enduring and harmful legacies of race-based thinking.

For more information, click here.

Dorothy Roberts Lecture: “Fatal Invention: The New Biopolitics of Race”

McMaster University
CIBC Hall, McMaster University Student Centre (MUSC 319)
280 Main Street West
Hamilton, Ontario, L8S4L9, Canada
2014-10-23, 19:00-21:00 EDT (Local Time)

The Bourns Lectureship in Bioethics and the McMaster Centre for Scholarship in the Public Interest present a lecture by Dorothy Roberts, George A. Weiss University Professor of Law and Sociology, Raymond Pace and Sadie Tanner Mossell Alexander Professor of Civil Rights

Dorothy Roberts is the fourteenth Penn Integrates Knowledge Professor, George A. Weiss University Professor, and the inaugural Raymond Pace and Sadie Tanner Mossell Alexander Professor of Civil Rights at the University of Pennsylvania, where she holds appointments in the Law School and Departments of Africana Studies and Sociology. An internationally recognized scholar, public intellectual, and social justice advocate, Roberts has written and lectured extensively on the interplay of gender, race, and class in legal issues and has been a leader in transforming public thinking and policy on reproductive health, child welfare, and bioethics.

She is the author of many award-winning texts including: Fatal Invention: How Science, Politics, and Big Business Re-Created Race in the Twenty-First Century (The New Press 2011), Shattered Bonds: The Color of Child Welfare (Basic Civitas Books 2002), and Killing the Black Body: Race, Reproduction, and the Meaning of Liberty (Random House 1997).

During her lecture at McMaster University, Roberts will examine how the myth of the biological concept of race – revived by purportedly cutting-edge science, race-specific drugs, genetic testing, and DNA databases – continues to undermine a just society and promote inequality in a supposedly “post-racial” era.

For more information, click here. View the poster here.

Olive Senior

Olive Senior’s Gardening in the Tropics
2012

Hyacinth M. Simpson, Associate Professor of English
Ryerson University, Toronto, Ontario, Canada

Olive Marjorie Senior was born in the parish of Trelawny on the Caribbean island of Jamaica on 23 December 1941. The seventh of ten children, she grew up in the shadow of the Cockpit Mountains and spent her formative years criss-crossing the adjoining western parishes of Westmoreland, Hanover, and St. James. As Velma Pollard points out, “[t]his environment—the topography and the people—is continually reflected in Senior’s poetry and prose” (479). Moreover, as the daughter of a small farmer and a stay-at-home mother, Senior grew up close to the land. Her vast knowledge of local plants, their history, their medicinal and culinary uses, and the rich folklore associated with them— which is evident in a number of poems in Gardening in the Tropics including “Guinep,” “Pineapple,’ “Starapple,” and “Mountain Pride”—is rooted in this early experience. So too are the intimate portraits she paints, in this collection and her other works, of the people whose survival depends on how well they navigate both the physical and social landscape.

In Senior’s immediate family, money was scarce. While not auto-biographical, the poem “My Father’s Blue Plantation” provides insight into the lives of small rural farming families like the one Senior was born in and the hard graft that defines such existence. Even though Senior, who is of mixed race heritage, was born with what Jamaicans term “light skin” and “good hair,” those usual markers of privilege did not set her, or her family, apart from their predominantly African-heritage neighbours in the village of Troy. Class, rather than race, as Senior explains in an interview with Anna Rutherford, was then and still is the main marker of difference in the complex web of Jamaica’s social hierarchy. Because they were poor like their neighbours, the Seniors “lived as a part of the village” (12-13).Troy was, like many other rural villages of the time, close knit. Everyone knew everyone else, and the Senior family was well integrated into their community. Village life was Senior’s first school. A world away from the “refinements” of the city and with no television or cinema and very little radio for distraction, members of the community found instruction and entertainment in the only likely/available source: the oral culture…

Read the entire article here.