Mixed Race Studies

Ming Wong’s Imitations

Transit: A Journal of Travel, Migration, and Multiculturalism in the German-speaking World
Volume 9, Number 2 (2014) Special Topic: Contemporary Remediations of Race and Ethnicity in German Visual Cultures
32 pages

Barbara Mennel, Associate Professor of English
University of Florida

The article “Ming Wong’s Imitations” analyzes the installation Life of Imitation, created by visual artist Ming Wong for the Singapore Pavilion at the 53rd Venice Biennale in 2009. Life of Imitation restages a key scene from Douglas Sirk’s 1959 melodrama Imitation of Life, in which the African American character Annie visits her daughter Sarah Jane who is passing as white. In Wong’s restaging three male actors from different ethnic groups in Singapore reenact the scene, but switch roles at every cut. The article traces the shifts from the original literary source, Fannie Hurst’s 1933 Imitation of Life to John M. Stahl’s 1934 film of the same title to Sirk’s version. Emphasizing melodrama’s organizing structure of “too late,” I show how Sirk shifted the melodramatic emphasis from the white mother/daughter pair’s romantic conflict to the African American mother/daughter pair’s racial conflict. Addressing the question whether such a shift implies a progressive politics, I turn to the contentious discussion of Sirk’s earlier film work in Weimar and Nazi Germany, pointing to ideological and formal continuities.

In contrast to these significant shifts in the different instantiations of the text, I propose that the different versions share the subordination and disavowal of ethnic difference in order to construct a racial binary, which then becomes the setting of the passing narrative organized around the ‘tragic mulatta’. I illustrate my argument with the instances of ethnic passing of the writers, directors, and actors involved in the different versions of the text. However, I also show the appeal of racial passing narratives can have for a gay camp imagination, identification, and appropriation. I conclude the article with a discussion of Wong’s double move in Life of Imitation of returning ethnic bodies that have been excised from the original diegesis to their significance and appropriating the gendered melodrama through cross-dressing. After a survey of the term “remediation” as it emerged from the discussion of new media, I show that Wong’s piece belongs to a group of works by visual artists who remake film in digital media in the environment of the art space. I conclude with reading the effect of rotating the actors at each cut, which does not subvert spatial and temporal continuity, but challenges spectators’ perception of ethnicity and gender, and produces unstable identities.

Read the entire article here.

Multiracial Marriage on the Rise

The Brookings Institution
The Avenue: Rethinking Metropoliitian America
2014-12-18

William H. Frey, Senior Fellow
Metropolitan Policy Program

One consequence of America’s diversity explosion is a rise in multiracial marriages. In 1960, before immigration levels to the United States started to rise, multiracial marriages constituted only 0.4 percent of all U.S. marriages. That figure increased to 8.4 percent in 2010 and for recent newlyweds, 15 percent.

Not surprisingly the prevalence of out-marriage is high for new minorities, Hispanics and Asians, in light of the large pool of potential partners who are of different origins. More than four in ten new marriages of each group marry someone of a different race—with whites the most likely partners…

Read the entire article here.

Black And White In America: Study Reveals Many Americans Have Mixed Race Background They Were Unaware Of

Medical Daily
New York, New York
2014-12-18

Dana Dovey, Health Journalist

Earlier this year, National Geographic made headlines with its “Changing Face of America” article. The story explained that America was becoming more comfortable with interracial relationships, and as a result, the future would be made up of a group of people with features from multiple races. A new study has challenged this hypothesis and suggested that this “mixed race future” is already here. We just never realized it.

The study, published by Cell Press, found that there is quite a large difference in the race that people identify with and what they actually are. In a recent study, researchers analyzed the DNA of more than 160,000 Americans who had offered their saliva as part of the 23andMe project. What researchers found was surprising.

The study found that, as expected, people tended to identify with the race that made up the majority of their background. However, for many, this self-identification was not completely accurate. According to the press release, the team estimated that as many as six million Americans who identify as white from a European background carry African ancestry and as many as five million self-described European white Americans have Native American ancestry….

Read the entire article here.

Popup cafe uses derogatory drink names in bid to get people talking about race

New York Daily News
2014-12-17

Ben Kochman

The bizarre java joint offers drinks with derogatory names like “The Half Breed” and “The Mutt,” which organizers insist will help start a helpful conversation about race, even if some are offended. (Ben Kochman/New York Daily News)

Come for the java, stay for the jolting chat about race.

Organizers of a Bronx pop-up café and art installation selling drinks with derogatory names are OK if you’re offended — at first.

“If you come in and you’re offended, then maybe you’ll leave and maybe be more sensitive before you say these things to other people,” said Vernicia Colon, co-founder of the Mix Coffeehaus, a temporary shop in Mott Haven.

Drinks include “The Mulatto” — part espresso, part milk — and “The One Drop” — a hot chocolate made from chocolate syrup dropped into hot milk — a play on the “one drop rule” colloquial term for people labeled black even though they have only one black relative…

Read the entire article here.

Defining Blackness in Colombia

Journal de la Société des Américanistes
Volume 95, Number 1 (2009)
pages 165-184 (46 paragraphs)

Peter Wade, Professor of Social Anthropology
University of Manchester, United Kingdom

This paper looks at the complex relationship between concepts employed by social scientists and those used in everyday practice and discourse, arguing that the standard ideas about how ideas travel from one domain (state, academe, social movements, everyday usage) to another, and become essentialised or destabilised in the process, are often too simple. Changing definitions of blackness in Colombia, through the process of multiculturalist reform and after, are examined with a view to exploring which categories of actors were influential in shaping these definitions and which were involved in essentialisations and de-essentialisations.

Table of Contents

• Introduction
• The ambiguity of blackness
• The emergence of black identity and huellas de africanía
• Constitutional reform and la comunidad negra
• The hegemony of « afro »
• Blackness and mestizaje
• Conclusion

Read the entire article here.

Whiteness in Latin America: measurement and meaning in national censuses (1850-1950)

Journal de la Société des Américanistes
Volume 95, Number 2 (2009)
pages 207-234 (63 paragraphs)

Mara Loveman, Associate Professor of Sociology
University of Wisconsin, Madison

Drawing on an analysis of all national censuses conducted in Latin America from 1850 to 1950, this article examines how tacit assumptions about the nature of « whiteness » informed the production of statistical knowledge about Latin American populations. For insight into implicit racial beliefs that shaped census-taking in this period, the article considers how census agents accomplished three basic tasks: 1) identifying the « race » of individuals in the population; 2) preparing statistical tables to publicize census results; and, 3) projecting the racial composition of national populations in the future. The analysis identifies variation in notions of « whiteness » across the region, but also points to a set of broadly shared premises about the nature, value, and boundaries of whiteness that transcended nation-state boundaries in this period. Fundamental similarities in ideas about whiteness found in Latin American censuses appear even more starkly when the scope of analysis expands to include the censuses of the United States.

Table of Contents

• Racial classification in Latin American censuses
• The nature of whiteness: who is white?
• The value of whiteness: describing and inscribing racial hierarchy
• The boundaries of whiteness: projecting a whiter future
• Discussion and conclusion

Read the entire article here.

The Genetic Ancestry of African Americans, Latinos, and European Americans across the United States

The American Journal of Human Genetics
Volume 96, Issue 1, 2015-01-08
Pages 37–53
DOI: 10.1016/j.ajhg.2014.11.010

Katarzyna Bryc, Research Fellow in Genetics (EXT)
Department of Genetics
Harvard Medical School, Boston, Massachusetts

Eric Y. Durand
23andMe, Inc., Mountain View, California

J. Michael Macpherson, Assistant Professor
School of Computational Sciences
Chapman University, Orange, California

David Reich, Professor of Genetics
Harvard Medical School, Boston, Massachusetts

Joanna L. Mountain, Senior Director of Research
23andMe, Inc., Mountain View, California

Over the past 500 years, North America has been the site of ongoing mixing of Native Americans, European settlers, and Africans (brought largely by the trans-Atlantic slave trade), shaping the early history of what became the United States. We studied the genetic ancestry of 5,269 self-described African Americans, 8,663 Latinos, and 148,789 European Americans who are 23andMe customers and show that the legacy of these historical interactions is visible in the genetic ancestry of present-day Americans. We document pervasive mixed ancestry and asymmetrical male and female ancestry contributions in all groups studied. We show that regional ancestry differences reflect historical events, such as early Spanish colonization, waves of immigration from many regions of Europe, and forced relocation of Native Americans within the US. This study sheds light on the fine-scale differences in ancestry within and across the United States and informs our understanding of the relationship between racial and ethnic identities and genetic ancestry.

Read the entire article here.

I’m black, British and just moved to New York. After the Eric Garner decision, I can’t breathe

The Guardian
London, United Kingdom
2014-12-06

Lanre Bakare, Commissioning Editor
Guardian US, New York, New York

Before I moved to the US, I knew their names: Rodney King. Michael Stewart. Trayvon Martin. Vonderrit Myers Jr. Kajieme Powell. I committed them to memory like Stephen Lawrence and Anthony Walker – young black men killed or violently beaten by police or vigilantes, black people killed in a system designed to hold them back, keep them down and then brazenly deny that was ever the intention.

Watching the aftermath of those deaths from the distance of the UK was one thing: as a black British man I identified with it, yet I never felt it. But being in America, it’s more infuriating, more frightening – and more personal, because now I walk these streets. It’s a reality. Not just something that happens in a country thousands of miles away. I have begun to understand what James Baldwin meant when he wrote: “To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time.”

On Wednesday, when a grand jury here in New York failed to find a reason to even send to trial a white police officer who choked the life out of a black man, I finally got it. As I sat on the subway to my new home in Brooklyn, the image of Eric Garner stumbling after six cops dragged him to the ground – the sound of him wheezing “I can’t breathe” – would not leave me. I got home and watched his widow and his mother talk about the lack of humanity in the man who killed him. I thought about Spike Lee’s Do The Right Thing, about Radio Raheem and how it was disgusting that a movie based on another killing – one that took place more than more than 20 years ago – could play out, almost frame for frame, in 2014…

Read the entire article here.

“So, to say Obama is progress is saying that he’s the first black person that is qualified to be president. That’s not black progress. That’s white progress. There’s been black people qualified to be president for hundreds of years. If you saw Tina Turner and Ike having a lovely breakfast over there, would you say their relationship’s improved? Some people would. But a smart person would go, “Oh, he stopped punching her in the face.” It’s not up to her. Ike and Tina Turner’s relationship has nothing to do with Tina Turner. Nothing. It just doesn’t. The question is, you know, my kids are smart, educated, beautiful, polite children. There have been smart, educated, beautiful, polite black children for hundreds of years. The advantage that my children have is that my children are encountering the nicest white people that America has ever produced. Let’s hope America keeps producing nicer white people.”

—Chris Rock

Frank Rich, “In Conversation: Chris Rock,” New York Magazine. November 30, 2014. http://www.vulture.com/2014/11/chris-rock-frank-rich-in-conversation.html.

Conference Recap

DePaul Magazine
December 2014 (2014-12-16)

For the third biennial Critical Mixed Race Studies Conference, hosted at DePaul last month, participants could be heard speaking in British, Finnish, Japanese, Australian and Canadian accents, among others. This medley of voices perfectly encapsulated the theme of this year’s conference, Global Mixed Race. Co-organizers Camilla Fojas, Vincent de Paul professor and director of Latin American and Latino Studies, LGBTQ Studies and Critical Ethnic Studies, and Laura Kina, Vincent de Paul professor of art, media and design, chose this theme in recognition of the widening scope of critical mixed race studies in its comparative, transnational and global dimensions.

The emerging field of critical mixed race studies (CMRS) focuses on the institutionalization of social, cultural and political orders based on dominant conceptions of race. CMRS theorists, who come from many different disciplines, engage with issues of systemic injustice, the mutability of race and racial boundaries, and processes of racialization and social stratification. “We are here to create an inclusive community that honors the dignity of all individuals,” said Sara Furr, director of the Center for Intercultural Programs. “This conference truly embodies DePaul’s commitment to social justice.”…

Read the entire article here.