Mixed Race Studies

Professor Jared Ball on Ferguson and the Media

Truthout
2014-12-29

Dan Falcone

At the recent “Shrouded Narrative teach-in” at American University, Dan Falcone met Jared A. Ball, a professor of communication studies at Morgan State University in Baltimore, Maryland, who discussed, “Propaganda and Media.” In this interview, father and husband, author of I MiX What I Like: A MiXtape Manifesto and coeditor of A Lie of Reinvention: Correcting Manning Marable’s Malcolm X, Ball talks about the construction of Black identity, colonialism and what is needed to stop the police killings of a Black person every 28 hours.

Dan Falcone for Truthout.org: Professor Ball, could you tell the readers about your teaching, academic interests, and how they relate to activism and democratic participation?

Jared Ball: Thank you. My academic interests and teaching are very much tied to my personal political passions – all of which revolve around Black or Africana studies, political struggles, cultural production and how that all intersects or interacts with the political and “libidinal” (thanks to the work of Frank Wilderson and Jared Sexton) economies of media, communication and journalism.

This primarily works out to be a focus on the political function of mass media within the context of ongoing power (national, racial, class) struggles. I generally look to extend or tailor deep traditions of radical political, economic and cultural analyses and media criticism to our time and hope that I can make them relevant to students today. To better connect traditions of political activism to the immediate work of my classes, I’ve increasingly infused the work of political prisoners into our own course work, which allows me to tap an almost endless reservoir of knowledge and experience – while exposing students to a more realistic political context for our own studies.

Additionally, this approach infuses into our classes, ideas of political struggle and activism while challenging the limitations of conventional approaches to such study, including notions of “American democracy.”…

Read the entire interview here.

Section of Creative Media lecturer to speak at Global Mixed Race conference in Chicago

Dundalk Institute of Technology
Dundalk, County Louth, Ireland
2014-11-10

Kathryn Moley
Communications Office

Dundalk Institute of Technology is incredibly proud to announce that Joint Programme Director of Video and Film in the Institute, Zélie Asava, is travelling to Chicago, to participate in a ‘Global Mixed Race’ conference.

The conference will be held at DePaul University’s Lincoln Park Campus and will focus on critical mixed race studies with discussions by scholars, filmmakers and performers at this international conference across November 13th-15th. The DkIT lecturer will join nearly two hundred presenters from the United States, Canada, United Kingdom, Ireland, Japan and Australia who will participate in 45 panels during this third biennial conference, which was founded in 2010…

Read the entire article here. Watch the keynote address here.

Dr. Rebecca King O’Riain gives opening keynote address

Maynooth University
Maynooth University Department of Sociology
Maynooth, County Kildare, Ireland
2014-11-27

Dr. Rebecca King-O’Riain gave the opening keynote address on “mixed race, transconnectivity and the global imagination” at the critical mixed race studies conference on 13 November, 2014 at DePaul, University on Chicago, USA.

Her talk examined two key questions – ‘Is there such a thing as Global Mixed Race? If so, what is it, where did it come from and is it a good thing?’. Below is the abstract for her talk.

If race gains meaning through the process of racialization, this meaning only makes sense within very specific local contexts entwined with complex local histories, which in turn shape local political, economic and social arrangements. Mixed-race studies started primarily in the United States and has been deeply shaped by the politics of race in that context, with strong racial boundaries and the legacy of the ‘one drop rule’. How then do we make sense of mixed race as a global phenomenon across the globe without losing the specificity of local context from which it derives its meaning?

Drawing on our recent edited volume Global Mixed Race, I use empirical research from Kazakhstan, Okinawa, Zambia, Trinidad and Tobago, Australia, New Zealand, and Mexico, as well as the UK, Germany, and Canada, to ask what happens when we take mixed race on the road? Because as Mahtani (2014) keenly observes, it is not just about asking ‘what are you?’ but also about asking ‘where (in the world) are you?’…

Read the entire article here watch the keynote here. [MixedRaceStuides.org is mentioned from 00:35:41 to 00:36:07 in the video].

Racial Fluidity and Inequality in the United States

American Journal of Sociology
Volume 118, Number 3, November 2012
pages 676–727
DOI: 10.1086/667722

Aliya Saperstein, Assistant Professor of Sociology
Stanford University

Andrew M. Penner, Associate Professor of Sociology
University of California, Irvine

The authors link the literature on racial fluidity and inequality in the United States and offer new evidence of the reciprocal relationship between the two processes. Using two decades of longitudinal data from a national survey, they demonstrate that not only does an individual’s race change over time, it changes in response to myriad changes in social position, and the patterns are similar for both self-identification and classification by others. These findings suggest that, in the contemporary United States, microlevel racial fluidity serves to reinforce existing disparities by redefining successful or high-status people as white (or not black) and unsuccessful or low-status people as black (or not white). Thus, racial differences are both an input and an output in stratification processes; this relationship has implications for theorizing and measuring race in research, as well as for crafting policies that attempt to address racialized inequality.

Read the entire article here or here.

The fluidity of race

Rutgers, The State University of New Jersey
May 2012
221 pages
DOI: 10.7282/T3FN154X

Nicholas Trajano Molnar, Assistant Professor
Department of History, Philosophy, and Religious Studies
Community College of Philadelphia, Philadelphia, Pennsylvania

This study is an examination of the American mestizos who lived in the Philippines from 1900 to 1955. No scholarly studies exist that analyze and historicize this group, but this is understandable, as the population of the American mestizos compared to the overall Filipino population is miniscule, never exceeding 20,000 individuals at any one time. Despite their small numbers, the American mestizos were a matter of social concern for the Philippine state and the expatriate Americans and Filipino nationalists who resided there. Various actors in the Philippines carried their own imposed racializations of the group that changed over time, ranging from American expatriates who emphasized the group’s “American” blood to Filipino nationalists who embraced them as Filipinos.

This study will demonstrate that the boundaries of race have been constantly shifting, with no single imposed or self-ascribed American mestizo identity coalescing. American mestizo racial definitions and constructs are historically and regionally specific, complicating conventional scholarly assumptions and requiring a historically grounded approach to the understanding of race and ethnicity. This study makes theoretical contributions to the study of race in the United States and its former colonies. Contemporary literature seeks to explain by what means racial identity is created and maintained. My study, however, seeks to explore racial formation from another angle, exploring why a distinct group identity never coalesced among the American mestizos despite the presence of similar economic, historical, and social forces that have clearly led to racial formation in other groups.

The concept of the American mestizo and the fluid Philippine racial framework challenged static American notions of race. I argue that contact with the Philippines led to an assimilation of Filipino racial ideas among American expatriates, who in turn created their own colonialized concepts of race and nationality, demonstrating that under certain historical conditions, American concepts of race had room to bend. Tracking the transmittal of these hybridized ideas, and their transformations and various interpretations at each venue, allows us to gain insight into the malleability of Philippine and American notions of nation and race, and into the larger processes of racial construction overall.

Request a copy of the dissertation here.

Losing My Cool: Love, Literature, and a Black Man’s Escape from the Crowd

Penguin Books
April 2010
240 pages
Paperback ISBN: 9780143119623
ePub ISBN: 9781101404348

Thomas Chatterton Williams

Growing up, Thomas Chatterton Williams knew he loved three things in life: his parents, literature, and the intoxicating hip-hop culture that surrounded him. For years, he managed to juggle two disparate lifestyles, “keeping it real” in his friends’ eyes and studying for the SATs under his father’s strict tutelage-until it all threatened to spin out of control. Written with remarkable candor and emotional depth, Losing My Cool portrays the allure and danger of hip-hop culture with the authority of a true fan who’s lived through it all, while demonstrating the saving grace of literature and the power of the bond between father and son.

The Birth of A Nation: How a Legendary Filmmaker and a Crusading Editor Reignited America’s Civil War

PublicAffairs
2014-11-04
368 pages
6.300 x 9.500
Hardcover ISBN: 9781586489878
eBook ISBN: 9781586489885

Dick Lehr, Professor of Journalism
Boston University, Boston, Massachusetts

In 1915, two men—one a journalist agitator, the other a technically brilliant filmmaker—incited a public confrontation that roiled America, pitting black against white, Hollywood against Boston, and free speech against civil rights.

Monroe Trotter and D. W. Griffith were fighting over a film that dramatized the Civil War and Reconstruction in a post-Confederate South. Almost fifty years earlier, Monroe’s father, James, was a sergeant in an all-black Union regiment that marched into Charleston, South Carolina, just as the Kentucky cavalry—including Roaring Jack Griffith, D. W.’s father—fled for their lives. Griffith’s film, The Birth of a Nation, included actors in blackface, heroic portraits of Knights of the Ku Klux Klan, and a depiction of Lincoln’s assassination. Freed slaves were portrayed as villainous, vengeful, slovenly, and dangerous to the sanctity of American values. It was tremendously successful, eventually seen by 25 million Americans. But violent protests against the film flared up across the country.

Monroe Trotter’s titanic crusade to have the film censored became a blueprint for dissent during the 1950s and 1960s. This is the fiery story of a revolutionary moment for mass media and the nascent civil rights movement, and the men clashing over the cultural and political soul of a still-young America standing at the cusp of its greatest days.

Racial Passing and the Raj

American Historical Association
129th Annual Meeting
New York, New York
2015-01-02 through 2015-01-05

Saturday, 2015-01-03, 15:10 EST (Local Time)
Park Suite 3 (Sheraton New York)

Uther Charlton-Stevens
Volgograd State University, Volgograd, Russia

Racial passing is a subject that has attracted much attention in the historiography of the Americas, as well as other settings such as South Africa. It has hitherto been overlooked in the South Asian context. Mixed race groups in South Asia have until recently also been largely neglected by historians, while attracting more attention from geographers and anthropologists.

Mixed race groups such as Anglo-Indians have been perceived as marginal, despite existing on the fault line of constructed racial difference. In many ways they embody the colonial connection and the transnational most tangibly, and through their mere presence make problematic the binary of ruler and ruled, colonizer and colonized. The British perceived not only those of mixed race but also poor whites of Indian domicile as undermining their racial prestige in the eyes of their Indian subjects, treating the two groups as essentially one class. However the socio-racial and class-based hierarchies which the British sought to erect and to police motivated widespread attempts at transgression, resulting in widespread passing in hopes of upward mobility along the spectrum from Indian Christians to mixed-race Anglo-Indians to supposedly unmixed Domiciled Europeans and even into the ranks of the British population, such as those who came out to take senior positions on the railways. This world of racial mixing and transgression was one which the British found unsettling and which later Indian Hindu nationalists, concerned with concepts of purity, also had reasons to overlook. Exploring racial passing across the boundaries erected by the Raj should yield us far greater insight into the nature of race in late colonial India and the lasting impact of the imperial presence.

Racism And Redemption At The Tournament Of Roses Parade

Forbes
2014-12-31

Andrew Bender, Business Travel Blogger

Joan Williams holds the portrait from 1957, when she was Miss Crown City. On January 1, 2015, after 57 years, she will finally get to ride in the Tournament of Roses Parade. (Photo credit: Savannah Wood)

The theme of 2015′s Tournament of Roses Parade is “Inspiring Stories,” and the person leading it has a doozy: a tale of racism and redemption from a 57-year-old injustice involving the parade itself.

Riding on the first float in the 126th edition of this New Year’s Day tradition, before some 700,000 spectators in Pasadena, Calif. and an estimated 70 million television viewers, will be 82-year-old Joan Williams. She was first slated to ride in the parade in 1958 as Miss Crown City, but later denied the honor because she was African-American.

In 1957, Williams, her husband and two daughters had just moved to Pasadena (about 10 miles northeast of downtown Los Angeles), where she worked for the city’s Department of Water and Power. She didn’t even know there was a Miss Crown City – a Pasadena city employee who appeared at civic ceremonies and rode on the city’s Rose Parade float – until her colleagues had nominated her for the position…

Read the entire article here.

Wickham: Silence of NYC’s good cops widens divide

USA Today
2014-12-30

DeWayne Wickham, Distinguished Professor of Journalism and Dean
School of Journalism
Morgan State University, Baltimore, Maryland

When Mayor Bill de Blasio stepped to the podium Saturday to eulogize Rafael Ramos, one of two New York City cops killed by a black gunman, Ismaaiyl Brinsley, five days before Christmas, hundreds of police outside the church staged a silent protest that sullied the solemn occasion.

The officers turned their backs to the large televisions set up for the overflow crowd to see Ramos’ funeral. Their pivot away from the screens was meant as a protest against the mayor, whom Patrick Lynch, the head of the Patrolmen’s Benevolent Association, accused of having blood on his hands for not being more supportive of the city’s police officers.

That charge and the lemming-like act of back-turning were cheap shots that came as the city grieved the death of Ramos and Wenjian Liu, who were shot to death as they sat in their patrol car. The officers’ deaths came in the wake of a series of street demonstrations following a grand jury’s decision not to indict Daniel Pantaleo, a white New York City police officer who was videotaped using a chokehold to subdue Eric Garner, an unarmed black man, whose death was labeled a homicide. Pantaleo and several other cops were attempting to arrest Garner for illegally selling untaxed cigarettes.

In his first public comments after the grand jury’s decision, de Blasio said he could relate to the pain Garner’s father was feeling and admitted that he and his wife, who is black, have warned their son about how “to take special care in any encounters he has with the police officers, who are there to protect him.”

That’s a warning many black parents routinely give their boys — and one that de Blasio, understandably, would offer his mixed-race son. They could also have reminded him that New York has long been a petri dish for police abuse of blacks. Remember Abner Louima. Amadou Diallo. Patrick Dorismond. Sean Bell…

Read the entire article here.