Mixed Race Studies

Race as Biology Is Fiction, Racism as a Social Problem Is Real: Anthropological and Historical Perspectives on the Social Construction of Race

American Psychologist
Volume 60, Number 1, January 2005
pages 16–26
DOI: 10.1037/0003-066X.60.1.16

Audrey Smedley
Virginia Commonwealth University Institute of Medicine

Brian D. Smedley
Virginia Commonwealth University Institute of Medicine

Racialized science seeks to explain human population differences in health, intelligence, education, and wealth as the consequence of immutable, biologically based differences between “racial” groups. Recent advances in the sequencing of the human genome and in an understanding of biological correlates of behavior have fueled racialized science, despite evidence that racial groups are not genetically discrete, reliably measured, or scientifically meaningful. Yet even these counterarguments often fail to take into account the origin and history of the idea of race. This article reviews the origins of the concept of race, placing the contemporary discussion of racial differences in an anthropological and historical context.

Read the entire article here.

“Being a writer was a counter-force to people saying I was a half-caste, a Paki, a mongrel. It was a real thing in the world, an identity. I needed to call myself a writer back then because they were calling me a fucking Paki… We are all mixed-race now – me, Obama, Tiger Woods, Lewis Hamilton.” —Hanif Kureishi

James Kidd, “Hanif Kureishi: ‘We’re all mixed-race now,” The Independent, October 23, 2011. http://www.independent.co.uk/arts-entertainment/books/features/hanif-kureishi-were-all-mixed-race-now-1909507.html.

Black History Month Firsts: Lilian Bader

Black History Month 2015
2015-10-13

Omar Alleyne Lawler, Editor

Lilian Bader, Photo Credit courtesy of the Imperial War Museum

The contributions and efforts of Lilian Bader to World War Two for the Caribbean community actually starts before her birth, with her Fathers contribution in World War One.

Marrying in 1913, Marcus Bailey was a Barbadian born migrant who found himself in England, coupled with an English born, Irish raised woman^* on the outbreak of war. The possibility of a happy family was postponed as war broke out in 1914 and Marcus would find himself serving in the Royal Navy as a Merchant Seaman until the war finished.

However, upon the wars end, the Baileys would parent three children, one of which would be Lilian Bader. Born in 1918, she would go onto be quite possibly the first Black woman to join the British Armed Forces…

…The reality of being a Mixed Raced Woman, in Britain in the early 1930’s, would be one her intelligence and popularity would never be able to escape and at the age of twenty, Lilian would still be at the Convent she joined as a nine year old, simply because nobody was willing to hire her for work…

Read the entire article here.

Hanif Kureishi: ‘We’re all mixed-race now

The Independent
2011-10-23

James Kidd

Immigration, Islamism, multi-culturalism – as his new collected stories attests, the hottest topics of the day have long been the bedrock of Hanif Kureishi’s fiction. Just don’t get him started on the joys of ‘Big Brother’…

Hanif Kureishi is, by some accounts, a hard man to interview. In the days before our meeting, any number of people insist that the author of My Beautiful Laundrette, The Buddha of Suburbia and The Black Album is cantankerous, sarcastic and prone to lengthy lacunae in the middle of conversation. This portrait is corroborated by some of those closest to Kureishi: his sister and more than one ex-partner have complained of literary parasitism, that their lives have been exploited in the service of Kureishi’s art. It is a charge that he doesn’t exactly refute: “If [your writing] doesn’t upset your family, you must be doing it wrong.”

Perhaps the problem is that no one got him on to the subject of Celebrity Big Brother. This not only sparks his enthusiasm, it proves that Kureishi speaks like he writes – an entertaining mix of irreverent humour, personal revelation and social critique. So a relatively grave discussion about “the psychotic exhibitionism of our time” (or “the age of Jordan”) triggers a lengthy dissection of the recent reality series.

“My missus says Jordan chooses really nice men then destroys them. It seems a good way to pass the time. The cage-fighter [Alex Reid] is a nice bloke – thick, but nice. Unlike Vinnie [Jones]. He was quite hardcore – a naughty, tough daddy. I think Vinnie had an evil edge. People were afraid of him.”…

…What he does remember is the urgency to become a writer. Growing up in Bromley in the 1960s, surrounded by racist teachers, skinheads and the National Front, it was his means to self-expression and political empowerment. “Being a writer was a counter-force to people saying I was a half-caste, a Paki, a mongrel. It was a real thing in the world, an identity. I needed to call myself a writer back then because they were calling me a fucking Paki.” He pauses. “We are all mixed-race now – me, Obama, Tiger Woods, Lewis Hamilton.”

Kureishi says he was fortunate that the themes which distinguished his seminal works – race, immigration, Islam and multi-culturalism – have so profoundly defined 21st-century global culture. “You are lucky if you hit it for five years. I suddenly saw that the story of my father, a Muslim man coming to Britain, was not only his story, it was the story of the West. It was gold dust. No one else was writing about it, and people didn’t welcome it. ‘This is very good, Hanif, but do they have to be Indian in a cornershop?'”

Twenty years after The Buddha of Suburbia helped change the landscape of British fiction, and society, Kureishi continues to have plenty to say. He is certainly still politically engaged and enraged. “My dad’s family always thought that power rendered white people unsophisticated. Look at the stupidity of invading Iraq. Every Muslim would think that was hilarious stupidity. It has destroyed American power in the world. They aren’t going to invade anywhere else now. The Iranians aren’t afraid of them. The Koreans aren’t afraid. How stupid was that strategically, let alone morally? They have, as it were, shot their bolt.”…

Read the entire article here.

Leading Aircraftwoman in the WAAF and one of the first black women to join the British Armed Forces

The Independent
2015-04-06

Stephen Bourne

Lilian Bader (1918-2015)

Bader trained as an instrument repairer, became a Leading Aircraftwoman and soon gained the rank of Acting Corporal.

I first met Lilian Bader at the Imperial War Museum in 1991 at the launch of Colin Douglas and Ben Bousquet’s book West Indian Women at War. She was the only black Briton interviewed in the book. Feisty, outspoken but not without a sense of humour, Bader was proud of the fact that, by the end of the 20th century, three generations of her family had served in the British Armed Forces.

She was born in 1918 in the Toxteth Park area of Liverpool to Marcus Bailey, a merchant seaman from Barbados who had fought for the British in the First World War, and Lilian, her British-born mother, whose parents were Irish. The Baileys had married in 1913 and Bader was the youngest of their three children. In 1927, Bader and her older brothers, Frank and James, were orphaned – and she was raised in a convent where she remained until she was 20, because no one would employ her. However, she was determined to overcome racial prejudice.

She found employment in domestic service, but, when the war broke out, she joined the Navy, Army and Air Force Institutes (NAAFI) at Catterick Camp, Yorkshire. She was enjoying herself until she was asked to leave when her father’s West Indian heritage was discovered by an official in London. For weeks her supervisor avoided informing her of this decision – but eventually he had to tell her the truth, and release her…

Read the entire article here.

Brazilian television slowly confronts country’s deeply entrenched race issues

The Guardian
2015-10-07

Bruce Douglas
Rio de Janeiro

Mister Brau features a black couple known as Brazil’s Jay Z and Beyoncé in the lead roles – an unprecedented move in a country whose majority black population has long been sidelined in its leading leisure-time industry

In the middle of the night, a young black couple pull up at the entrance to an elegant mansion in an upper-class neighbourhood of Rio de Janeiro.

Excitedly, they walk through the empty building into the garden and jump into the swimming pool. Their laughter wakes a white woman living next door.

Immediately, she grabs her binoculars. “Thieves,” she cries, and orders her sleepy husband to call security…

Read the entire article here.

Misty Copeland on Why She Doesn’t Identify as Biracial: ‘I Am Viewed as a Black Woman’

Black Entertainment Television (BET)
2015-10-15

Evelyn Diaz

Misty Copeland

The history-making ballerina on changing the game.

Misty Copeland and director Nelson George recently talked about their new documentary, A Ballerina’s Tale, which chronicles Copeland’s awe-inspiring rise to becoming the first Black principal dancer at the American Ballet Theater. The film is not only a portrait of one of the most exciting artists of our generation, but a look at how difficult it still is for people of color to gain entry into some parts of American life.

Asked why it was important for him to tell Copeland’s story, George’s answer is simple: “Black artists aren’t documented very well,” he says.

Copeland, meanwhile, got real about the backlash she’s experienced from her own people because of her skin color. “I’ve gotten some flack from the African-American community…[people] say ‘you’re not really Black,’ or ‘you don’t really have dark skin,'” she says. “I’m fully aware that it’s harder to succeed in ballet as a darker-skinned woman, but it has to start somewhere.” She adds that the racial discrimination in ballet — and the rest of the world — doesn’t differentiate between dark-skinned and light-skinned. “I know that I’m viewed as a Black woman in society,” she says.

Watch our full interview with Copeland and George below, and see A Ballerina’s Tale in select theaters and on VOD now.

Watch the video here.

Changes in racial categorization over time and health status: an examination of multiracial young adults in the USA

Ethnicity & Health
Published online: 2015-06-08
DOI: 10.1080/13557858.2015.1042431

Karen M. Tabb, Assistant Professor of Social Work
University of Illinois, Urbana-Champaign

• Objective: Multiracial (two or more races) American health related to racial stability over the life course is a pressing issue in a burgeoning multi-ethnic and multicultural global society. Most studies on multiracial health are cross-sectional and thus focus on racial categorization at a single time point, so it is difficult to establish how health indicators change for multiracials over time. Accordingly the central aim of this paper was to explore if consistency in racial categories over time is related to self-rated health for multiracial young adults in the USA.
• Methods: Data were drawn from the National Longitudinal Study of Adolescent Health (Add Health) survey (N = 7957). Weighted multivariate logistic regression was used to exam health status in early adulthood between individuals who switched racial categories between Waves 1 and 3 compared to those who remained in the same racial categories.
• Results: There were significant differences in report of self-rated health when comparing consistent monoracial adults with multiracial adults who switch racial categories over time. Diversifying (switching from one category to many categories) multiracial respondents are less likely to report fair/poor self-rated health compared to single-race minority young adults in the fully adjusted model (OR = 0.20; 95% CI [0.06–0.60]).
• Conclusion: These results demonstrate the importance of critically examining changes in racial categories as related to health status over time. Furthermore, these results demonstrate how the switch in racial categories during adolescence can explain some variations in health status during young adulthood.

Read or purchase the article here.

Esther Cepeda: The complexities of race and ethnicity

GazetteXtra
Janesville, Wisconsin
2015-10-17

Esther Cepeda, Columnist
Washington Post Writers Group

CHICAGO

Our society gives a lot of lip service to the importance of diversity in fields such as science, medicine and technology because multicultural people bring unique viewpoints, varied life experiences and new ideas.

Rarely do we come upon an ideal example of how this plays out in real life.

Karen M. Tabb Dina, an assistant professor at the University of Illinois at Urbana-Champaign, recently published a paper in the journal Ethnicity and Health that found that adults who identified as one race when they were young but now identify as multiracial report being healthier compared with those who continue to identify as monoracial.

The idea for this study came 10 years ago when Tabb Dina was a health policy researcher in low-income communities studying how race and ethnicity impact long-term health. She noticed that the way some of her patients identified racially didn’t always match the way their medical records categorized them.

Identity is a complex and often thorny issue. There are many reasons—including education level, geographic location and gender—why someone with a multiracial background would choose to identify as a single race or multiracial, and why that could change throughout a lifetime…

Read the entire article here.

Historian Broadens Narrative of Slavery in the Americas

Fordham News: The Latest From Fordham University
2015-10-16

Patrick Verel

Photograph by Patrick Verel

In the United States, the Civil War, the Emancipation Proclamation, and the Underground Railroad loom so large in the understandings of slavery that most Americans can almost be excused for thinking it’s a phenomenon unique to us.

Yuko Miki, PhD, assistant professor of history, wants to vastly expand that understanding of the system—particularly its role in the South American nation of Brazil, which had the distinction of being the last country in the Americas to outlaw slavery in 1888.

An expert in Iberian Atlantic history, Miki has looked at Brazil’s connection to slave trading firms in the United States, to slave traders in West Central Africa, and to British abolitionists.

The picture of slavery as a national institution has been too small, she said. “It’s very exciting to be able to look at the history of slavery in a more transnational way.”…

…“I began to realize that in fact, the history of indigenous people in Brazil is very much a missing piece of history,” she said. “They were enslaved and lived and worked alongside slaves of African descent until the eve of the 20th century. For too long we had presumed that African slavery had expanded into ‘empty’ lands, which in fact were indigenous territories.” These histories, long separated, are in fact deeply connected.

Bringing these stories to light now is important, she said, because they challenge enduring popular narratives in Brazil. In The Masters and the Slaves (1946), for instance, sociologist/anthropologist Gilberto Freyre argued that the country is a “racial democracy”—composed of the race mixture between black, Portuguese, and indigenous people—and because of that, there is no racial tension in Brazil.

But just because people are of mixed race doesn’t mean there was or is no conflict, Miki said.

“It’s still important to look at the actual history of Brazil’s black and indigenous peoples. You don’t want to just look at the end result of a mixed society and celebrate it; but also look at how such race mixture might have occurred,” she said…

Read the entire article here.