Mixed Race Studies

Diversity Committee Workshop: Loretta Staples, LCSW: “Both & Neither: Biracial Identities”

The Connecticut Society of Psychoanalytic Psychology
Mt. Carmel Medical & Professional Building
3074 Whitney Avenue, Bldg 1
Hamden, Connecticut 06518
2015-11-14, 10:30-12:30 EST (Local Time)

Loretta Staples, LCSW

The CSPP Diversity Work Group Announces a New Workshop in our series: Through An/Other Lens: Multicultural Perspectives

Loretta Staples, LCSW maintains a private practice in New Haven and is a therapist in addiction services at Rushford in Meriden. She specializes in working with clients on issues of race, class, and gender as they impact identity and well-being.

Despite claims of a “post-racial” society, race persists as a salient cultural dimension through which private and public identities are formed. While public discourse about race in the U.S. continues to focus on black/white racial tension, biracial individuals—representing a varied mix of racial backgrounds—occupy a fast-growing segment of the population, as defined by the U.S. Census.

Individuals of mixed race occupy a realm in which they are “both and neither,” affording unique challenges and opportunities in navigating social realities. These particular adaptive demands impact identity formation, social functioning, and well-being, sometimes adversely, sometimes advantageously.

Therapists, especially those identifying as monoracial, may not recognize biracial clients, or may incorrectly assume certain racial allegiances. Moreover, they may overlook the effects of multivalent racialized experiences on the lives of biracial clients, and on the specific concerns these clients bring to treatment. This workshop provides an informal opportunity to explore biracial identity and considerations for clinical work…

For more information, click here.

“Mixed Race” Identities in Asia and the Pacific: Experiences from Singapore and New Zealand

Routledge
2015-10-28
188 pages
2 B/W Illus.
Hardback ISBN: 978-1-13-893393-4

Zarine L. Rocha, Managing Editor
Current Sociology and The Asian Journal of Social Science

“Mixed race” is becoming an important area for research, and there is a growing body of work in the North American and British contexts. However, understandings and experiences of “mixed race” across different countries and regions are not often explored in significant depth. New Zealand and Singapore provide important contexts for investigation, as two multicultural, yet structurally divergent, societies. Within these two countries, “mixed race” describes a particularly interesting label for individuals of mixed Chinese and European parentage.

This book explores the concept of “mixed race” for people of mixed Chinese and European descent, looking at how being Chinese and/or European can mean many different things in different contexts. By looking at different communities in Singapore and New Zealand, it investigates how individuals of mixed heritage fit into or are excluded from these communities. Increasingly, individuals of mixed ancestry are opting to identify outside of traditionally defined racial categories, posing a challenge to systems of racial classification, and to sociological understandings of “race”. As case studies, Singapore and New Zealand provide key examples of the complex relationship between state categorization and individual identities. The book explores the divergences between identity and classification, and the ways in which identity labels affect experiences of “mixed race” in everyday life. Personal stories reveal the creative and flexible ways in which people cross boundaries, and the everyday negotiations between classification, heritage, experience, and nation in defining identity. The study is based on qualitative research, including in-depth interviews with people of mixed heritage in both countries.

Filling an important gap in the literature by using an Asia/Pacific dimension, this study of race and ethnicity will appeal to students and scholars of mixed race studies, ethnicity, Chinese diaspora and cultural anthropology.

Contents

• 1. Finding the “Mixed” in “Mixed Race”
• 2. Mixed Histories in New Zealand and Singapore
• 3. The Personal in the Political
• 4. Being and Belonging
• 5. Roots, Routes and Coming Home
• 6. Conclusion

Minelle Mahtani is the New Host of “Sense of Place” on Roundhouse Radio 98.3 Vancouver

Sense of Place
Roundhouse Radio 98.3 Vancouver
98.3 FM
Vancouver, British Columbia, Canada
2015-07-14

Minelle Mahtani is an author, journalist and professor. She is an Associate Professor of Human Geography and Planning, and the Program in Journalism, at University of Toronto-Scarborough. She has written two books, “Mixed Race Amnesia: Resisting the Romanticization of Multiraciality” and “Global Mixed Race.” She has worked in the not-for-profit sector in Vancouver for the former firm IMPACS – Institute for Media, Policy and Civil Society and sits on the steering committee of UBC’s journalism school. She is former President of the Association for Canadian Studies and has won several awards, including a Queen Elizabeth Diamond Jubilee Award for her contributions to journalism. She is a former CBC TV journalist who worked on “The National.”

I’m on leave from the university to take on this exciting role. I’m taking it on because of what Roundhouse represents and exemplifies. Roundhouse is about active community citizenry. Roundhouse’s commitment to solutions-oriented programming echoes my own professional passions – thinking about ways to encourage a heightened sense of human flourishing for all Vancouver residents. Roundhouse hopes to be a conduit for so many underrepresented groups in this city. As a person of colour, of mixed race descent, I’m obviously supportive of that project. I’m personally committed to entertaining audiences, but also educating and inspiring our listeners to shed light on the complexities of city life today.

For more information, click here.

In school, there were rules. You stuck with the kids from your neighborhood. In the instances when we were forced to interact with Eastie kids, especially the black kids, it was confusing for everybody—I know I’m supposed to hate you but I have to pick you for my kickball team. So then we would be friends for that brief period of time, but it was a distant, temporary friendship. I was aware that I couldn’t get too close to them. I figured if I were friends with a black kid, it would confirm to everyone that I was really black. I was managing an already teetering identity in Southie, and I couldn’t afford it. Besides, they didn’t want to be friends with me either. They saw me as a race traitor, a white wannabe, a defector.

Any new kid I met—black, white, or ­whatever—had just one question for me: “What are you?” Always. I learned quickly that my mother’s answer didn’t work. “I’m Irish” was met with skepticism, laughter, or confusion: “And what else?” Even adults would give me a fake smile, and I knew they didn’t believe me. Black kids would say, “Oh, you think you’re white, bitch?” Spanish kids just spoke Spanish to me—“¿Cómo se llama?”—and when I stood there in silence, they called me “puta,” sucked their teeth, and walked away.

Jennifer J. Roberts, “One of Us,” Boston Magazine, November 2014. http://www.bostonmagazine.com/news/article/2014/10/28/jennifer-roberts-irish-black-race-southie/.

A growing body of evidence from anecdotes, historians, and recent studies suggests that this [racial and ethnic identities are fixed and exogenous] is not always true. In fact, there may be reason to believe that race is, to some extent, a choice made by an individual because of social-economic and political factors. For example, historians have long noted that Americans with African ancestry often chose to ‘pass’ for white to obtain better economic and political opportunities (e.g. O’Toole 2003 and Sharfstein 2011). Mill and Stein (2012) find that amongst mixed-race siblings, those that identify as white later in life earn significantly higher wages. Recent studies have also documented that individuals have responded to political-economic incentives and changed castes in India (Cassan 2013), manipulated their racial appearance for higher wages in Brazil (Cornwell et al. 2014), or have strategically chosen the official ethnicity of mixed children in China (Jia and Persson 2013). More generally, studies of identity, such as the theoretical work of Akerlof and Kranton (2000), argue that “choice of identity may be the most important ‘economic’ decision people make. Individuals may – more or less consciously – choose who they want to be … Previous economic analyses of, for example, poverty, labor supply, and schooling have not considered these possibilities”.

Emily Nix and Nancy Qian, “Is race a choice?” VOX: CEPR’s Policy Portal, January 26, 2015. http://www.voxeu.org/article/race-choice.

All mixed people are entitled to self-identify how they please. But, for some, it is very simple: you are mixed, but you are Black – not in a reductive sense, but in a reflection of a structural reality. In my case, whilst I recognise that I am mixed (my father is white), I have always been brought up with an awareness that I live in a structurally racist society and therefore am engaged with on the spectrum of blackness. Accordingly, I politically align myself to Blackness. I am Black.

Sekai Makoni, “I Am Mixed And I Am Whole,” Ain’t I A Woman Collective, October 19, 2015. http://www.aintiawomancollective.com/i-am-mixed-and-i-am-whole/.

Even though my skin is fair, not once have I considered what it would be like to somehow transform myself into “being white.” I wouldn’t even know where to begin. By the time I was in the seventh grade, I exclusively sat at the “black lunch table,” not as a guest, but as a resident. I’ve been sitting there ever since.

Shaun King, “Shaun King: I’ve been called the N-word since I was 14, but now those same people want me to be white,” The New York Daily News, November 3, 2015. http://www.nydailynews.com/news/national/king-people-call-n-word-white-article-1.2421243.

“Today,” [Larry] Sabato said, “a mixed-race family is a political plus. Without saying a word, you project an image of progress and modernity.”

Michael Paul Williams, “Williams: A positive among the attack ads in the Gecker-Sturtevant race,” Richmond Times-Dispatch, November 2, 2015. http://www.richmond.com/news/local/michael-paul-williams/article_6b52ef50-c465-5bc0-a03f-fa1789661a0c.html.

Williams: A positive among the attack ads in the Gecker-Sturtevant race

Richmond Times-Dispatch
Richmond, Virginia
2015-11-02

Michael Paul Williams, Columnist

During the 2000 Republican primary in South Carolina, John McCain was the target of a whisper campaign that he’d fathered a black child out of wedlock. McCain, who in reality had an adopted Bangladeshi daughter, suffered a pivotal loss to eventual nominee George W. Bush.

Fifteen years later, with control of the Virginia State Senate in the balance, the Republican and Democratic candidates — both white — are showcasing their black children in televised campaign ads…

…No politician places his children before the camera with the idea that it will cost him votes. But we must never become so cynical, so suspicious of motivation, that we lose the capacity to acknowledge positive change when we see it.

“It’s hard to call this anything but good news,” said Larry Sabato, director of the Center for Politics at the University of Virginia. “I remember the 1950s and 1960s, when Virginians would openly decry racially mixed marriage or the adoption of children of another race. And the Senate race is in the Richmond area, once one of the most resistant to change.

“Today,” Sabato said, “a mixed-race family is a political plus. Without saying a word, you project an image of progress and modernity.”

Of course, it’s hard to imagine a mixed-race family as part of a political master plan, given the love, commitment, energy and money required to raise a child. And what happens if you lose the election?

But evidence abounds that Sabato is on to something.

New York Mayor Bill de Blasio and his African-American wife, Chirlane McCray, are the parents of college-age daughter Chiara and son Dante, who wears a prodigious Afro hairstyle. And south of the Mason-Dixon Line in Kentucky, Republican gubernatorial candidate Matt Bevin and his wife have run ads including their four adopted Ethiopian children…

Read the entire article here.

Koreans and Camptowns: Mixed-Race Adoptees and Camptown Connections

David Brower Center
2150 Allston Way
Berkeley, California 94704
2015-09-26, 09:00-17:00 PDT (Local Time)

In cooperation with the Center for Korean Studies, University of California, Berkeley, we were excited to host a one-day conference to learn more about the camptowns that developed alongside American military bases in Korea during and after the Korean War. The conference spotlighted the intersection of American military presence and Korean society, focusing on exploring the lives of people who lived in the camptowns and the historical context surrounding the overseas adoption of thousands of mixed-race children. We will be sharing conference highlights as they become available. Be sure to check back.

For more information, click here.