Mixed Race Studies

BU community urged to increase open, uncomfortable conversation

The Daily Free Press
The independent student newspaper at Boston University
ISSN 1094-7337
2015-11-03

Joe Becker

Keynote speaker and comedian W. Kamau Bell speaks about his mixed race children during “Let’s Talk About It,” a dialogue about race, identity and social action, on Monday night. PHOTO BY BRITTANY CHANG/DAILY FREE PRESS CONTRIBUTOR

Boston University College of Arts and Sciences Student Programs and Leadership hosted the “Let’s Talk About It: Race, Power and Privilege” talk Monday evening, featuring a keynote and question-and-answer session with socio-political comedian W. Kamau Bell. The dialogue touched on the social fabric on campus and around the country.

More than 100 attendees, comprised of mostly students and faculty, gathered in the Metcalf Hall of the George Sherman Union. Sitting at round tables, attendees, assisted by a minimum of one student facilitator, engaged in intimate conversations with each other throughout the event.

Bell elicited humor from often-uncomfortable social issues in his talk. He spoke of his interracial marriage with a white woman and the difficulties of talking about race and racism with his two mixed-race daughters.

“Remember the first time you saw an iPad? That’s how people react to mixed-race children,” he said during the event. “It’s not that big of a deal. You can tell kids anything. The construct of race is real, and racism is definitely real.”…

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Shaun King: I’ve been called the N-word since I was 14, but now those same people want me to be white

The New York Daily News
2015-11-03

Shaun King
Atlanta, Georgia

Robin Rayne Nelson

EDITOR’S NOTE: Our policy at the Daily News is to censor most racial pejoratives. We have made an exception in the following column because of the personal and historic context of the subject matter:

For the last 22 years of my life, I’ve been called a nigger. And now they want me to be white.

In 1993, I was a freshman at Woodford County High School in rural Versailles, Ky. On a dozen different occasions, white students brazenly used the slur to my face, put it on notes in my locker, and yelled it from passing vehicles. Occasionally some of my friends and I would build up enough courage to report it. The racist students would deny it. Nothing would happen. Eventually, we just stopped reporting it altogether.

Racist graffiti stayed on the walls and stalls of our high school bathrooms for months at a time without being painted over or scrubbed off. It was so commonplace, that we grew used to it. Sadly, my life in 2015 has resembled 1993, far more than I ever imagined possible. Since speaking out against police brutality over the past year, I have been called a nigger and every variation thereof.

But it never got me down…

…Generally, if you are Asian and white, you are considered Asian. If you are Latino and white, you are considered Latino. If you are black and anything else, you are black. Halle Berry, Alicia Keys, Drake, and President Obama are all seen by the world as being black—even though we all know their story is much more nuanced than that. In fact, the entire world is much more biologically and genetically nuanced than hegemonic power structures will ever concede.

Even though my skin is fair, not once have I considered what it would be like to somehow transform myself into “being white.” I wouldn’t even know where to begin. By the time I was in the seventh grade, I exclusively sat at the “black lunch table,” not as a guest, but as a resident. I’ve been sitting there ever since.

With each year that passed, it was increasingly clear that I wasn’t truly welcomed anywhere else…

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In contrast to the courts that openly struggle with fluid racial identities,  others deal with the problem by merely assigning a category to a fluid identity individual in order to make the prima facie case analysis a simpler proposition. In cases out of Virginia, Texas, and Minnesota, courts were presented with claims brought by a mixed race plaintiff but gave scant if any attention to this complex identity, preferring to simply assign the plaintiff a category that allowed for easy application of the McDonnell Douglas protected class paradigm. In these cases, the courts typically noted that the plaintiffs identified themselves as “multiracial,” or “biracial,” and then proceeded to describe them simply as “black” or “African American” for the remainder of the opinion. This was the case even where the alleged discrimination consisted of harassing statements that seemed to have been directed specifically at the plaintiff’s mixed race status.

Leora F. Eisenstadt, “Fluid Identity Discrimination,” American Business Law Journal, Volume 52, Issue 4, Winter 2015, 817. http://dx.doi.org/10.1111/ablj.12056.

Biracial Identity: My Choice, Not Society’s

The Huffington Post
2015-11-02

Natasha Sim, Law Student, Writer, Animal Lover

Being biracial or multiracial is becoming increasingly common in the world, but it is still an unfamiliar concept to many. Many people probably know at least one biracial or multiracial person, but the intricacies of biracialism and multiracialism are still far from understood. The global interest around biracialism ramped up when Barack Obama became president, but it is something, that as a biracial person, I have wondered about my entire life.

My identity is not clear-cut and that can make things confusing. Some days I think I am white, and other days, I identify as Asian. Some days I identify as every possible nationality that I am affiliated with —New Zealander, English, Scottish, Irish and Chinese. Some days I am simply a biracial Asian and white person. My changing identity is not unique among mixed race people  –  as the recent PEW survey of multiracial people found, it is common for biracial and multiracial people to switch between identifying as one race or two or more races. My identity is ever-changing, and as some biracial or multiracial people describe their experience, “schizophrenic.” But, regardless of how confusing my identity may be, as I’ve matured and grown, I have realized that my identity is my choice – not society’s…

Read the entire article here.

Bird of Paradise: How I Became Latina

Atria Books (an imprint of Simon & Schuster)
March 2013
336 pages
Hardcover ISBN: 978-1451635867
Paperback ISBN: 978-1451635874
eBook ISBN: 978-1451635881

Raquel Cepeda

In 2009, when Raquel Cepeda almost lost her estranged father to heart disease, she was terrified she’d never know the truth about her ancestry. Every time she looked in the mirror, Cepeda saw a mystery—a tapestry of races and ethnicities that came together in an ambiguous mix. With time running out, she decided to embark on an archaeological dig of sorts by using the science of ancestral DNA testing to excavate everything she could about her genetic history.

Digging through memories long buried, she embarks upon a journey not only into her ancestry but also into her own history. Born in Harlem to Dominican parents, she was sent to live with her maternal grandparents in the Paraíso (Paradise) district in Santo Domingo while still a baby. It proved to be an idyllic reprieve in her otherwise fraught childhood. Paraíso came to mean family, home, belonging. When Cepeda returned to the US, she discovered her family constellation had changed. Her mother had a new, abusive boyfriend, who relocated the family to San Francisco. When that relationship fell apart, Cepeda found herself back in New York City with her father and European stepmother: attending tennis lessons and Catholic schools; fighting vicious battles wih her father, who discouraged her from expressing the Dominican part of her hyphenated identity; and immersed in the ’80s hip-hop culture of uptown Manhattan. It was in these streets, through the prism of hip-hop and the sometimes loving embrace of her community, that Cepeda constructed her own identity.

Years later, when Cepeda had become a successful journalist and documentary filmmaker, the strands of her DNA would take her further, across the globe and into history. Who were her ancestors? How did they—and she—become Latina? Her journey, as the most unforgettable ones often do, would lead her to places she hadn’t expected to go. With a vibrant lyrical prose and fierce honesty, Cepeda parses concepts of race, identity, and ancestral DNA among Latinos by using her own Dominican-American story as one example, and in the process arrives at some sort of peace with her father.

A Colored Woman in a White World

Humanity Books (an imprint of Prometheus Books)
2005 (originally published in 1940)
488 pages
Paperback ISBN: 978-1-59102-322-7

Mary Church Terrell (1863-1954)

With a New Foreword by Debra Newman Ham

Though today she is little known, Mary Church Terrell (1863-1954) was one of the most remarkable women of the late nineteenth and early twentieth centuries. Active in both the civil rights movement and the campaign for women’s suffrage, Terrell was a leading spokesperson for the National American Woman Suffrage Association, the first president of the National Association of Colored Women, and the first black woman appointed to the District of Columbia Board of Education and the American Association of University Women. She was also a charter member of the National Association for the Advancement of Colored People. In this autobiography, originally published in 1940, Terrell describes the important events and people in her life.

Terrell began her career as a teacher, first at Wilberforce College and then at a high school in Washington, D.C., where she met her future husband, Robert Heberton Terrell. After marriage, the women’s suffrage movement attracted her interests and before long she became a prominent lecturer at both national and international forums on women’s rights. A gifted speaker, she went on to pursue a career on the lecture circuit for close to thirty years, delivering addresses on the critical social issues of the day, including segregation, lynching, women’s rights, the progress of black women, and various aspects of black history and culture. Her talents and many leadership positions brought her into close contact with influential black and white leaders, including Frederick Douglass, Booker T. Washington, Paul Laurence Dunbar, Robert Ingersoll, Elizabeth Cady Stanton, Susan B. Anthony, Jane Addams, and others.

With a new introduction by Debra Newman Ham, professor of history at Morgan State University, this new edition of Mary Church Terrell’s autobiography will be of interest to students and scholars of both women’s studies and African American history.

Picturing Frederick Douglass: An Illustrated Biography of the Nineteenth Century’s Most Photographed American

Liveright (an imprint of W. W. Norton & Company)
November 2015
320 pages
9.4 × 12.4 in
Hardcover ISBN: 978-0-87140-468-8

John Stauffer, Professor of English, American studies, and African American Studies
Harvard University

Zoe Trodd, Professor of American Literature
Department of American and Canadian Studies
University of Nottingham

Celeste-Marie Bernier, Professor of African American Studies
Department of American and Canadian Studies
University of Nottingham

A landmark and collectible volume—beautifully produced in duotone—that canonizes Frederick Douglass through historic photography.

Picturing Frederick Douglass is a work that promises to revolutionize our knowledge of race and photography in nineteenth-century America. Teeming with historical detail, it is filled with surprises, chief among them the fact that neither George Custer nor Walt Whitman, and not even Abraham Lincoln, was the most photographed American of that century. In fact, it was Frederick Douglass (1818–1895), the ex-slave turned leading abolitionist, eloquent orator, and seminal writer whose fiery speeches transformed him into one of the most renowned and popular agitators of his age. Now, as a result of the groundbreaking research of John Stauffer, Zoe Trodd, and Celeste-Marie Bernier, Douglass emerges as a leading pioneer in photography, both as a stately subject and as a prescient theorist who believed in the explosive social power of what was then just a nascent art form.

Indeed, Frederick Douglass was in love with photography. During the four years of Civil War, he wrote more extensively on the subject than any other American, even while recognizing that his audiences were “riveted” by the war and wanted a speech only on “this mighty struggle.” He frequented photographers’ studios regularly and sat for his portrait whenever he could. To Douglass, photography was the great “democratic art” that would finally assert black humanity in place of the slave “thing” and at the same time counter the blackface minstrelsy caricatures that had come to define the public perception of what it meant to be black. As a result, his legacy is inseparable from his portrait gallery, which contains 160 separate photographs.

At last, all of these photographs have been collected into a single volume, giving us an incomparable visual biography of a man whose prophetic vision and creative genius knew no bounds. Chronologically arranged and generously captioned, from the first picture taken in around 1841 to the last in 1895, each of the images—many published here for the first time—emphasizes Douglass’s evolution as a man, artist, and leader. Also included are other representations of Douglass during his lifetime and after—such as paintings, statues, and satirical cartoons—as well as Douglass’s own writings on visual aesthetics, which have never before been transcribed from his own handwritten drafts.

The comprehensive introduction by the authors, along with headnotes for each section, an essay by Henry Louis Gates, Jr., and an afterword by Kenneth B. Morris, Jr.—a direct Douglass descendent—provide the definitive examination of Douglass’s intellectual, philosophical, and political relationships to aesthetics. Taken together, this landmark work canonizes Frederick Douglass through a form he appreciated the most: photography.

Featuring:

• Contributions from Henry Louis Gates, Jr., and Kenneth B. Morris, Jr. (a direct Douglass descendent)
• 160 separate photographs of Douglass—many of which have never been publicly seen and were long lost to history
• A collection of contemporaneous artwork that shows how powerful Douglass’s photographic legacy remains today, over a century after his death
• All Douglass’s previously unpublished writings and speeches on visual aesthetics

Contributors: Allyson Hobbs

The New Yorker
2015-09-22

Allyson Hobbs began writing for newyorker.com in June, 2015. She writes about race, gender, politics, and culture. She is an assistant professor in the History Department at Stanford University. Allyson’s first book, “A Chosen Exile: A History of Racial Passing in American Life,” published by Harvard University Press in 2014, examines the phenomenon of racial passing in the United States from the late eighteenth century to the present. “A Chosen Exile” won two prizes from the Organization of American Historians: the Frederick Jackson Turner Award for best first book in American history and the Lawrence W. Levine Award for best book in American cultural history. The book was selected as a New York Times Book Review Editor’s Choice, a “Best Book of 2014” by the San Francisco Chronicle, and a “Book of the Week” by the Times Higher Education in London. The Root named “A Chosen Exile” as one of the “Best 15 Nonfiction Books by Black Authors in 2014.”

Author Meets Reader: Fatal Invention: How Science, Politics and Big Business Recreate Race in the Twenty-First Century by Dorothy Roberts

University of California, Irvine
School of Law
401 E. Peltason Drive
Irvine, California
Room 3500
Monday, 2015-11-02, 18:30 PST (Local Time)

Sponsored by the Center for Biotechnology and Global Health Policy and the Center on Law, Equality and Race’s Perspectives, this special Author Meets Reader event will feature author Dorothy Roberts speaking about her book…

For more information, click here.

Is race a choice?

VOX: CEPR’s Policy Portal
Research-based policy analysis and commentary from leading economists
Centre for Economic Policy Research
2015-01-26

Emily Nix, PhD candidate in Economics
Yale University, New Haven, Connecticut

Nancy Qian, Associate Professor of Economics
Yale University, New Haven, Connecticut

Race is usually treated as a fixed, exogenous characteristic in academic studies and policy discussions, but a growing body of evidence calls this assumption into question. This column presents evidence from historical US census data that more than 19% of black males ‘passed’ as white, around 10% of whom later ‘reverse-passed’ to being black. Passing was associated with geographic relocation and with better political-economic and social opportunities for whites relative to blacks, providing prima facie evidence that passing was endogenous.

The relationship between a person’s race and/or ethnicity and her economic, political, and social behaviour has been a focal point for numerous policy discussions. This is because the composition of race and ethnicity are often found to be associated with outcomes such as conflict, earnings, educational attainment, and voting. This is true in many different contexts across the world, including rich countries such as the US, middle-income countries such as Brazil and India, and very poor countries in Sub-Saharan Africa. However, the interpretation that race has a causal impact on the aforementioned outcomes critically depends on whether one believes that race and ethnicity are exogenous and fixed characteristics – i.e. outside the control of an individual and constant over her lifetime.

The literature typically assumes that racial and ethnic identities are fixed and exogenous. For examples, see the reviews of the political economy literature by Alesina and Ferrara (2004) and of studies of the US black-white wage gap by Lang and Lehmann (2012)…

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