Mixed Race Studies

In Celebration of Loving Day: Raising Multiracial Kids

PBS Parents
Expert Tips & Advice
2018-06-12

Marj Kleinman

One year ago today, I met six-year-old Mattie (below) at a Loving Day event. Families had gathered to celebrate the 50th anniversary of Loving vs. Virginia, the 1967 landmark Supreme Court decision that made interracial marriage legal across the United States.

Between blowing bubbles and dancing, Mattie told me: “Today is a special day and it doesn’t matter if you’re black, brown or any other color; it’s just about your love.”

Her dad, Allen, shared, “It’s important to be here because we want the future to be brighter, safer and more diverse for them. We want to show them that that exists now and make it more commonplace going forward.”

In the last 50 years, the number of interracial marriages has increased dramatically — as has public acceptance of these marriages. Yet parents still face a variety of challenges around raising multiracial kids. Allen and his wife, Kelly (with their kids, below) said that they sometimes face stares and the question, “Is that really your child?”…

Read the entire article here.

Hungary’s first black MP aims to ‘destroy prejudice’

BBC News
2018-06-11

Tom Mulligan

Orsolya Kovacs Olivio Kocsis-Cake: Fidesz always finds an enemy who must be hated

Hungary has a reputation for anti-immigration politics, but a young black liberal MP wants to revamp the country’s image.

Olivio Kocsis-Cake, of the opposition Parbeszed (Dialogue) party, is being sworn in as an MP on Monday, taking a seat vacated by a colleague who is stepping down.

Mr Kocsis-Cake (pronounced “kochish-tsocker”) has become a talking point in Hungary because of the strong anti-migrant rhetoric – particularly against non-whites – ratcheted up by members of the governing Fidesz party, its loyal national media and far-right groups like Jobbik.

“In the 1990s I was physically in danger a number of times when confronted by skinheads on the street. But now this is very unusual. Mostly I just get suspicious looks,” Mr Kocsis-Cake told independent news website Index.hu.

Parbeszed won just five seats in the 2018 election, in which the right-wing Fidesz of Prime Minister Viktor Orban secured a super-majority of 133 seats and the ultra-nationalist Jobbik came second with 26 seats…

…Two different generations

Olivio Kocsis-Cake was born in 1980. His mother is Hungarian and his father, from Guinea-Bissau, came to Hungary via Senegal in 1976, aged 18.

Like many students invited to communist Eastern Europe from developing countries, Marcelo Cake-Baly studied and graduated at the Karl Marx Economics University. He settled and found work as a Budapest tram-driver and was even a one-time film actor…

Read the entire article here.

Dream of the Water Children: Memory and Mourning in the Black Pacific

2Leaf Press
2018-06-08
470 pages
Paperback ISBN-13: 978-1-940939-28-5
ePub ISBN-13: 978-1-940939-29-2

Fredrick D. Kakinami Cloyd

Introduction by Gerald Horne
Foreword by Velina Hasu Houston
Edited by Karen Chau

Fredrick D. Kakinami Cloyd’s debut, Dream of the Water Children: Memory and Mourning in the Black Pacific, is a lyrical and compelling memoir about a son of an African American father and a Japanese mother who has spent a lifetime being looked upon with curiosity and suspicion by both sides of his ancestry and the rest of society. Cloyd begins his story in present-day San Francisco, reflecting back on a war-torn identity from Japan, U.S. military bases, and migration to the United States, uncovering links to hidden histories.

Dream of the Water Children tells two main stories: Cloyd’s mother and his own. It was not until the author began writing his memoir that his mother finally addressed her experiences with racism and sexism in Occupied Japan. This helped Cloyd make better sense of, and reckon with, his dislocated inheritances. Tautly written in spare, clear poetic prose, Dream of the Water Children delivers a compelling and surprising account of racial and gender interactions. It tackles larger social histories, helping to dispel some of the great narrative myths of race and culture embedded in various identities of the Pacific and its diaspora.

Born in Massachusetts to a black father and a white mother, [Genevieve] Gaignard is white passing, despite identifying as black, and her visually ambiguous identity is something that’s troubled her since childhood. “When I say I’m passing, I mean we navigate through the world how others see us, and I’m usually seen as white,” Gaignard explains. It’s complicated to reconcile with an appearance that conflicts with your identity, but art has been Gaignard’s outlet through which to come to terms with, explore and push the limitations of identity and its perception. “Over time I’ve been able to process and tap into all the things I thought as a young girl growing up in this body, and this mind,” she says. “It’s about owning the skin I’m in, and thinking about how I can speak about blackness through seemingly white characters.”

Harriet Shepherd, “The Bi-Racial Artist Using White-Passing Characters to Talk About Blackness,” Sleek, June 7, 2018. http://www.sleek-mag.com/2018/06/07/genevieve-gaignard/.

The Bi-Racial Artist Using White-Passing Characters to Talk About Blackness

Sleek
2018-06-07

Harriet Shepherd, Junior Editor

Drive-By, Side-Eye, 2016 © Genevieve Gaignard, courtesy of the artist and Shulamit Nazarian, Los Angeles

Genevieve Gaignard uses American stereotypes and comfortable settings to confront uncomfortable issues surrounding race and identity.

American artist Genevieve Gaignard is a homebody. Not in the sense that she’s confined to the couch every Friday night, but rather that she’s infatuated with domestic spaces. “I’ve always had this fascination with what people surround themselves with in their homes,” she tells SLEEK. It’s a theme that’s been a constant in her work since she threw in the towel at cookery school and headed down a fine art path. From the panoramic interiors she lensed for her Yale application, to the carefully curated domestic installations that made up her solo show, Smell the Roses, at the Californian African American Museum earlier this year, to the household-centric creations currently on display at the Stephen Friedman Gallery in London — home is where Gaignard’s heart is.

Though she’s what you’d call a multidisciplinary artist, it’s Gaignard’s photography that’s earned her such widespread attention. Known for turning the lens on herself, Gaignard’s Cindy Sherman-esque self-portraits occupy a complex realm where class, race and gender intersect, seeing the artist assume caricatured roles that toy with her own bi-racial identity and the way that blackness and whiteness is perceived. And the home, more often than not, provides the comfortable backdrop for Gaignard’s more uncomfortable subject matter…

Read the entire article here.

Growing, Faltering, Changing, Growing: Lessons From Kay WalkingStick

The New York Times
2018-06-07

Holland Cotter, Co-chief Art Critic

Kay WalkingStick’s “New Mexico Desert,” 2011, in which bands of Navajo patterning float across scrub land and mesas as if surveying and protecting them. National Museum of the American Indian

MONTCLAIR, N.J. — An artist’s career retrospective, if shaped with care, is more than a look at a life of labor. It’s also a record of contingent lives, cultural changes and a political passage in time. This is true of “Kay WalkingStick: An American Artist,” an era-spanning survey of this 83-year-old painter at the Montclair Art Museum here. Yet what powers the chronologically arranged show, first and last, is the personal: the sense it gives of one worker growing, changing, faltering, then growing and changing more.

Born in 1935 in Syracuse, Ms. WalkingStick was the child of a biracial marriage: “Syracuse Girl Weds Cherokee Indian” was the headline on the report of her parents’ wedding in the local newspaper. As it turned out, she saw little of her father over the years, though her mother, Scottish-Irish by descent, made a point of instilling pride in her daughter’s Native American heritage.

Ms. WalkingStick studied painting in college, and as a young wife and mother in suburban New Jersey in the 1960s, she continued to paint, keeping a close eye on what was happening in Manhattan. Among the earliest pieces in the show, from 1971, are two crisp, Pop-ish silhouette images in bright colors of female nudes. The artist herself was the model, and feminism — or at least the loosened-up spirit of it — a spur…

Read the entire article here.

Small Country

Hogarth (an imprint of Penguin Random House UK)
2018-06-07
92 Pages
144mm x 222mm x 21mm
Hardback ISBN: 9781784741594
eBook ISBN: 9781473547957

Gaël Faye, Sarah Ardizzone (Translator)

Burundi, 1992. For ten-year-old Gabriel, life in his comfortable expat neighbourhood of Bujumbura with his French father, Rwandan mother and little sister, Ana, is something close to paradise. These are happy, carefree days spent with his friends sneaking cigarettes and stealing mangoes, swimming in the river and riding bikes in the streets they have turned into their kingdom. But dark clouds are gathering over this small country, and soon their peaceful idyll will shatter when Burundi and neighbouring Rwanda are brutally hit by war and genocide.

A haunting and luminous novel of extraordinary power, Small Country describes a devastating end of innocence as seen through the eyes of a young child caught in the maelstrom of history. It is a stirring tribute not only to a time of tragedy, but also to the bright days that came before it.

DePaul among first to offer critical ethnic studies graduate program

DePaul University Newsline
Chicago, Illinois
2018-05-31

Nicole Ross, Executive Communications Assistant

Laura Kina, Vincent DePaul professor in the College of Liberal Arts and Social Sciences, left, and Alexis Beamon, graduate assistant. Kina is the director of the Critical Ethnic Studies MA program and is a visual artist whose research and teaching focuses on Asian American and mixed race history and representation. (DePaul University/Jeff Carrion)

At this year’s TEDxDePaulUniversity, Whitney Spencer encouraged the audience to question societal norms with her talk, Reimagining the Intellectual. A first-year graduate student in DePaul’s Critical Ethnic Studies program, Spencer highlighted that America’s understanding of what it means to be “an intellectual” is limited by preconceived racial stereotypes.

“As a first-generation college graduate, I aim to critique the construction of black intellectual ‘lack,’ disrupt restrictive ideologies and encourage the intellectual practices of black people,” Spencer says. “I’m continuing to explore this work as a CES graduate student at DePaul.”

DePaul University’s College of Liberal Arts and Social Sciences is among the first in the nation to offer a Master of Arts in Critical Ethnic Studies, which supports the study of such topics by providing an advanced analysis of race and ethnicity. Founded in 2015, the program’s second cohort will graduate this June.

With Chicago as a classroom, students like Spencer examine the systematic marginalization of racial minorities within an urban context as well as the global implications of these structures. This includes a look at how groups use art, culture, political organization and other forms of social expression to respond and counter these forces.

“The program is interdisciplinary and intersectional – pulling from existing courses like women’s and gender and international studies,” says Laura Kina, professor of art, media and design and director of the Critical Ethnic Studies program. “This allows us to look at subjects in a comparative framework.”

Kina first noticed DePaul’s need and opportunity for such a master’s program several years ago. “I helped found the Critical Mixed Race Studies conference at DePaul in 2010, which garnered a lot of attention from the community – so much so that it eventually expanded into its own association,” Kina says. “Around 2011, other faculty members and I started crafting the master’s program to build upon our existing African America and black Diaspora and Latin American and Latino studies programs.”…

Read the entire article here.

The Existence of the Mixed Race Damnés: Decolonialism, Class, Gender, Race

Rowman & Littlefield
June 2018
160 pages
Trim: 6 x 9
Hardback ISBN: 978-1-78660-615-0
eBook ISBN: 978-1-78660-616-7

Daphne V. Taylor-Garcia, Assistant Professor of Ethnic Studies
University of California, San Diego

The Existence of the Mixed Race Damnés is an interdisciplinary and intersectional study of the mixed-race subject in the Americas and the rise of oppositional consciousness with a consideration of not only race, but also colonialism. Daphne V. Taylor-Garcia examines the construction of race, gender, and class in coming to an oppositional consciousness as a Spanish colonial subject in the Americas. Spanning the early foundations of knowledge production about colonial/racial subjects and connecting to contemporary debates on Latinxs and racialization, the book takes up the terms through which first-person perceptions of precarity and class, mixed-race existence, and gendered power relations are constructed. The Existence of the Mixed Race Damnés ends with a response to the current scepticism towards organizing as people of color through a decolonial redefinition of the damnés that centers a critique of anti-black racism and colonial relations.

Table of Contents

• Introduction
• 1. The Spatiality of the Damnés
• 2. Visible Race and the Legacy of the Sistema de Castas
• 3. The Semiotics of Gender in Colonial/Renaissance Knowledge Production
• 4. Taking Action as the Damnés
• Conclusion
• Bibliography
• Index

Narrative of the Life and Adventures of Henry Bibb, An American Slave, Written by Himself

University of North Carolina Press
June 2018 (Originally published in 1849)
156 pages
6 x 9, 18 halftones
Paperback ISBN: 978-1-4696-4758-6

Henry Bibb (1815-1854)

A DocSouth Book, Distributed for the University of North Carolina at Chapel Hill Library

Henry Bibb (1815-1854) was born to an enslaved woman named Mildred Jackson in Shelby County, Kentucky. His father was a state senator who never acknowledged him. His narrative documents his persistent attempts to escape to freedom, beginning at age ten, offering an insider’s view of the degradation and varieties of slavery as well as its bitter legacies within families. Having finally settled in Detroit in 1842, Bibb joined the abolitionist lecture circuit and lived the rest of his days as a well-known African American activist who believed that Canada might offer a haven for the formerly enslaved.

Bibb’s autobiography, Narrative of the Life and Adventures of Henry Bibb, An American Slave, was published in 1849. Scholars have pointed out that Bibb’s narrative has several distinguishing features among the larger body of slave narratives. Unusually, Bibb survived enslavement in the Deep South and later described it, and his narrative offers documentation of African folkways including conjuring and an account of Native American slaveholding practices as well. Henry Bibb was above all resilient and determined to achieve freedom for himself and others. Unwilling to abandon those he loved, he risked recapture several times to free them from enslavement, too. In the small span of his thirty-nine years he would live to be reunited with three of his brothers who had fled to Canada.