Mixed Race Studies

Freedom and Frustration: Rachel Dolezal and the Meaning of Race

Contexts
Volume: 18 issue: 3
pages 36-41
DOI: 10.1177/1536504219864957

Chinyere Osuji, Assistant Professor of Sociology
Rutgers, The State University of New Jersey, Camden

In the United States, people often discuss how the burgeoning multi-racial population and immigrants from Asia and Latin America are forcing us to call into question what we know about racial and ethnic categories. This argument, however, takes for granted that being Black or White, categories at the poles, are unproblematic distinctions. This perspective essentializes Blackness and Whiteness as commonsense phenomena. They are anything but. The meanings of who is White and who is Black in the United States have shifted over centuries, and who gets slotted into what category changes across societies.

A couple of years ago, the media became fascinated with Rachel Dolezal, a woman born naturally to White parents, who identified as a Black woman. At a time when transgender issues were becoming salient, news media posed what seemed to them an obvious question: is it possible to be born White and become Black the same way it was possible to be born with male sex organs and become female? Although Dolezal never used the term “transracial” to identify herself, she reminded us that race is a social construction, something many people understand as fake and baseless. On these grounds, Dolezal decided that she would wear Black hairstyles, spend time in Black communities, date and marry Black men, lead a chapter of a historically Black organization, and supposedly leave Whiteness behind. This infuriated many people, especially African Americans.

When Rachel Dolezal made international news, my friends in Brazil did not understand the commotion. “What’s going on? Who is this woman?” they asked.

I understood some of their confusion…

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Q&A with Clinician Turned Novelist, John Vercher ’16MFA

Southern New Hampshire University
Newsroom
2019-08-06

Rebecca LeBoeuf, Staff Writer

John Vercher ’16MFA didn’t think he had what it takes to make a career out of writing, so he went to school to be a clinician instead. After spending more than a decade feeling unhappy in his role, he decided to revisit his passion for writing.

Since Vercher hadn’t written regularly in a while, he knew going back to school was a smart move. Not only would it immerse him in the discipline and craft again, but it could even result in a publishable book.

And it did. Three years after Vercher graduated from Southern New Hampshire University’s (SNHU) Mountainview Low-Residency MFA program, he published his thesis and debut novel, “Three-Fifths,” out this September…

Read the entire interview here.

The Gap Toothed Banister: A Tale of Anglo-India

Niyogi Books
2013-09-16
297 pages
5.5 x 0.6 x 8.5 inches
Paperback ISBN: 978-9381523711

Juliette Banerjee

The Gap-Toothed Banister – A Tale of Anglo-India is a close, compassionate look by Juliette Banerjee, an Anglo-Indian, at her community facing the challenges of change. It portrays with clarity the lives of Anglo-Indians in Calcutta during the 60s and 70s. In a shabby apartment block in Central Calcutta, four families, the Renshaws, the D’Cruzes, the Johnsons and the Vincents live in harmony. This smooth tempo changes forever one humid night when one of the families’ children are singled out, one lauded, the other randomly attacked. Tragedy and horror seem to haunt the apartment block. The next day a resident is raped by a servant. The social fabric has been rent in a way that tilts this world. It brings together all the other families of the ‘mansion’, as this block of flats is wryly nicknamed. The Gap-Toothed Banister is a love story, not in kindergarten hues but with softer colours of hope and faith. It is a story of a people more confused than disloyal, puzzled by a lack of appreciation for their myriad talent and fuelled by an anger at what is perceived as scornful rejection. The Gap-Toothed Banister will be of immense interest to all curious about the mores and magic of Anglo-India.