Mixed Race Studies

Scholarly perspectives on the mixed race experience.

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  • Black Like Him: Colin Kaepernick And Race

    Black Like Him: Colin Kaepernick And Race

    The Games Men Play: Sports. Culture. Sex.
    2016-08-31

    Georgette Gouveia

    “Only in America could a conversation about racial oppression devolve into one black millionaire calling out a biracial millionaire for not knowing what’s it’s like to be truly oppressed.”

    So posted Mark Thomas on an ESPN thread about NFL analyst Rodney Harrison criticizing San Francisco 49ers quarterback Colin Kaepernick after he sat through the National Anthem in a preseason game to protest violence toward blacks and other people of color in this country. Harrison said that Kaepernick – whom all eyes will be on when the Niners take on the San Diego Chargers on CBS’ “Thursday Night Football” – didn’t know what it was like to be a black man…

    Read the entire article here.

  • Five Queers Of Color On What Connects Us To Our Complicated Or Mixed-Race Identities

    Five Queers Of Color On What Connects Us To Our Complicated Or Mixed-Race Identities

    Autostraddle
    2015-01-02

    Hannah Hodson

    There is a sense of community that comes with being a person of color, but for some of us, settling into that community isn’t always comfortable. Because we don’t get a membership card along with our birth certificate, finding our identity comes with the burden of having to “prove” yourself. Whether you’re bi-racial, adopted, or otherwise ethnically ambiguous, there will always be that person who wants to know, needs to know: “What are you?” And while most of us have a stock answer, secretly we’re thinking “I’ve got no clue, dude.” Many of us struggle to prove our authenticity to ourselves first, and find ourselves deeply attached to little reminders of our roots. And those reminders, large or small, become the thread that weaves the stories of our lives. These are a few of those stories…

    Read the entire article here.

  • Audiology freshman talks finding cultural identity on campus

    Audiology freshman talks finding cultural identity on campus

    The Daily Texan: Serving the University of Texas at Austin community since 1900
    2016-08-31

    Henry Youtt


    Audiology freshman Karis Paul is the daughter of an Indian father and a half-Irish, half-Austrian mother. Mixed-race students make up only 3 percent of the students on campus.
    Photo Credit: Juan Figueroa | Daily Texan Staff

    “What race are you?” the questionnaire reads above a set of yet unmarked boxes.

    White. Black. Hispanic.

    For many people, this requires just another stroke of the pen, but for audiology freshman Karis Paul, there’s a little more to it than that.

    Growing up in El Paso — where the population is approximately 80 percent Hispanic — Karis, the daughter of an Indian father and a half-Irish, half-Austrian mother, found acceptance in a town that exudes racial diversity. However, Karis was seen as white, leaving her uncertain of her identity in a nation that didn’t allow people to check multiple boxes in the census’ race category until 2000.

    “My situation was nothing that I was very aware of until I got a little older,” Karis said. “I would tell people I’m Indian, and they’d be like, ‘What? Are you serious? Show me a picture of your dad.’ They would say, ‘You’re so not Indian.’”

    Only about 3 percent of students on campus identify as mixed race. Karis said this underrepresentation often leads to misunderstandings in conversations about racial identity or, in her case, a sheer lack of such conversations…

    Read the entire article here.

  • Love Sees No Color? Chinese American Intermarriage

    Love Sees No Color? Chinese American Intermarriage

    AsAmNews
    2014-07-10

    Karen Ye

    Editor’s Note: The following is a question and answer between reporter Karen Ye and Dr. Larry Hajime Shinagawa, Executive Director of New World Research Institute, a non-profit think tank focusing on research on new immigrants to the United States. Among his research areas are intermarriage, multiracial identity, and Asian American culture and community. He is former director of Asian American Studies at the University of Maryland at College Park and director of the Center for the Study of Culture, Race, and Ethnicity and Associate Professor of the Sociology Department of Ithaca College. Shinagawa makes the case that we need to go beyond color-blindness to understand intermarriage among Chinese Americans…

    …Q: People say “love sees no color,” how do you feel about it?

    A: Not true. When I wrote my dissertation on intermarriage among Asian Americans, I interviewed six dozen interracial couples. When they were with their significant other, they said, “I don’t see color. I just see him/her.” But when I talked to them individually, they discounted the narrative of color blindness and said it indeed played a major role, but one that they tried to overcome.

    Q: What do you think that tells us?

    A: That interracial relationships and interracial marriages are anything but color-blind. Yes, there is love, but that love is tinged and affected by the history of colonialism, skin color hierarchy, White racial privilege, unequal economic opportunity and by racist/sexist imageries that define the politics of sexual desire and acceptability…

    Read the entire interview here.

  • Looking For Participants For Washington Post Podcast On Mixed-Race Identity

    Looking For Participants For Washington Post Podcast On Mixed-Race Identity

    Alexandra Laughlin
    2016-09-01

    I’m a journalist at The Washington Post and I am working on a podcast about mixed race identity in the United States. This is going to be a highly produced, narrative-driven podcast that explores these complex issues through storytelling.

    Now, I am now looking for your stories to tell!

    The best stories will have a beginning, middle, and end, and they will involve you or someone you know experiencing a problem/conflict/hilarious situation involved with being mixed race. Here are some questions to get you started:

    • Who do you want to bring home to your parents?
    • Have you ever felt fetishized? How and why?
    • Have you ever dated someone who didn’t realize your race/ethnicity? Did it change things when they found out?
    • Was there ever a time when you didn’t feel accepted in a certain racial group?
    • Do you remember a time when people interpreted your identity in a way that wasn’t consistent with the way you feel?
    • Has your identity changed throughout your life?
    • How has your family/parents communicated your racial identity to you?

    These are just some rough questions, but I would love to hear anything you have to share! Bonus points if you’re in Washington, D.C. or on the east coast. If you’d like to chat, shoot me an e-mail with a few sentences about your story at Alexandra.laughlin@washpost.com.

    I’m excited to hear from you!

    Alex

  • What Colin Kaepernick’s Protest Looks Like to a Black 49ers Fan

    What Colin Kaepernick’s Protest Looks Like to a Black 49ers Fan

    The New York Times
    2016-08-31

    Gerald Harris, President and Managing Director
    The Quantum Planning Group, San Francisco, California


    Colin Kaepernick Credit Ben Margot/Associated Press

    San Francisco — Why are we, as sports fans, continually surprised when one of our heroes turns out to be a real person, with real feelings who is living in the same world we also live in? And when that athlete is black, why does white America respond with anger, as if the hero has broken some kind of sacred rule or understood deal? That deal seems to be, “You just go out and win games, collect your check, and if we really like you, you can retire and sell us stuff in TV commercials.”

    Colin Kaepernick, a quarterback for San Francisco, the city I love and pay a lot to live in, is the latest in a long line of black athletes who have decided to be real people with real concerns about the black community. This tends to happen when issues become so pressing that they break the heart of the athlete and pierce a wall they might choose to stay behind.

    It was the Vietnam War for Muhammad Ali, the civil rights movement for countless others. For Kaepernick, it is the way black and brown people, just like him, are treated in the United States. He felt he could no longer stand for the national anthem at the beginning of 49ers games. In an interview published Saturday, he said, “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color.”…

    Read the entire article here.

  • All Mixed Up: What Do We Call People Of Multiple Backgrounds?

    All Mixed Up: What Do We Call People Of Multiple Backgrounds?

    Code Switch: Race And Identity, Remixed
    National Public Radio
    2016-08-25

    Leah Donnella


    In a country where the share of multiracial children has multiplied tenfold in the past 50 years, it’s a good time to take stock of our shared vocabulary when it comes to describing Americans like me.
    Jeannie Phan for NPR

    It’s the summer of 1998 and I’m at the mall with my mom and my sister Anna, who has just turned 5. I’m 7. Anna and I are cranky from being too hot, then too cold, then too bored. We keep touching things we are not supposed to touch, and by the time Mom drags us to the register, the cashier seems a little on edge.

    “They’re mixed, aren’t they?” she says. “I can tell by the hair.”

    Mom doesn’t smile, and Mom always smiles. “I have absolutely no idea what you’re talking about,” she says.

    Later, in the kitchen, there is a conversation…

    …‘Multiracial’ or ‘mixed’?

    In light of Hall’s paper, “multiracial” was adopted by several advocacy groups springing up around the country, some of which felt the term neutralized the uncomfortable connotations of a competing term in use at that point: “mixed.”

    In English, people have been using the word “mixed” to describe racial identity for at least 200 years, like this 1864 British study claiming that “no mixed races can subsist in humanity,” or this 1812 “Monthly Retrospect of Politics” that tallies the number of slaves — “either Africans or of a mixed race” — in a particular neighborhood.

    Steven Riley, the curator of a multiracial research website, cites the year 1661 as the first “mixed-race milestone” in North America, when the Maryland colony forbade “racial admixture” between English women and Negro slaves.

    But while “mixed” had an established pedigree by the mid-20th century, it wasn’t uncontroversial. To many, “mixed” invited associations like “mixed up,” “mixed company” and “mixed signals,” all of which reinforced existing stereotypes of “mixed” people as confused, untrustworthy or defective. It also had ties to animal breeding — “mixed” dogs and horses were the foil to pure-breeds and thoroughbreds.

    Mixed “evokes identity crisis” to some, says Teresa Willams-León, author of The Sum of Our Parts: Mixed Heritage Asian Americans and a professor of Asian American Studies at California State University. “It becomes the antithesis to pure.”…

    Read the entire article here.

  • Passing in Boston: The Story of the Healy Family

    Passing in Boston: The Story of the Healy Family

    WGBHForum
    2014-03-26

    Boston College history professor, James O’Toole discusses his newest book Passing for White: Race, Religion, and the Healy Family, 1820-1920, which documents the extraordinary life of the Healy brothers of Boston.

    In the mid-1800’s, the Healy brothers of Boston, James, Patrick, and Sherwood, looked like the picture of Catholic success. James was bishop of Portland, Maine; Patrick, president of Georgetown University; and Sherwood, chief supervisor of the building of the Cathedral of the Holy Cross. The Healy’s were not typical members of the Boston Catholic elite, but the children of a multiracial slave couple from Georgia.

  • When Black Is Brown: The African Diaspora in Mexico

    When Black Is Brown: The African Diaspora in Mexico

    The Museum of African American Art
    Baldwin Hills Crenshaw Plaza
    Macy’s 3rd Floor
    4005 Crenshaw Boulevard
    Los Angeles, California 90008
    2016-06-05 through 2016-09-18
    Opening Reception: 2016-06-05, 14:00-17:00 PDT (Local Time)

    WHERE BLACK IS BROWN: The African Diaspora In Mexico opens Sunday, June 5, 2016, with a public reception from 2:00 to 5:00 pm at The Museum of African American Art. The opening will feature a drumming procession of African and Azteca dancers and musicians, a dramatic performance, and a talk and tour by the exhibit’s curator, Dr. Toni-Mokjaetji Humber, Professor Emeritus, Ethnic and Women’s Studies Department, California State Polytechnic University, Pomona.

    WHERE BLACK IS BROWN is an innovative, multidimensional project that includes photographs, artifacts, and installations that document the African presence in Mexico from the Ancient Olmecs — Mother Culture of the Americas — through the colonial enslavement period, to contemporary Mexico. In addition to the visual components, Dr. Humber has incorporated educational programs and activities to compliment the exhibit. She will conduct middle and high school tours of the exhibit with activities for students to better understand the culture and historical contributions of African Mexicans.

    “Recognition of an African root in the Mexican heritage, both ancient and modern, has been rendered invisible in the ideological consciousness of what it means to be Mexican,” Dr. Humber states. “This research will present a face of Mexico that has been hidden, denied, and disparaged, yet one that is vital to Mexican history and culture.”

    The exhibit is designed to further the understanding of African influence and contributions in the Americas and to foster greater understanding among African American, Chicano/Latino, and Indigenous communities about their historical connections and their intermingled sangre (blood) that has produced beautiful and dynamic peoples of the Americas.

    For more information, click here.

  • Local Author Dmae Roberts

    Local Author Dmae Roberts

    Another Read Through
    3932 N Mississippi Avenue
    Portland, Oregon 97227
    2016-09-01, 19:00-20:00 PDT (Local Time)

    Dmae Roberts will read from her book and give a preview of a larger conversation that will be coming soon with the Oregon Humanities Conversation Project. The Letting Go Trilogies: Stories of a Mixed-Race Family traces four decades of what it means to be a mixed-race adult who sometimes called herself “Secret Asian Woman.” With her personal essays written over a ten-year period, Dmae Roberts journeys through biracial identity, Taiwan, sci-fi, and the trials of her interracial Taiwanese and Oklahoman family amid love, loss and letting go of past regrets and grief. Roberts has been chosen by Oregon Humanities to be a Conversation Project leader with the topic: What Are You? Mixed-Race and Interracial Families in Oregon’s Past and Future. This reading and conversation will draw on her personal experiences and historical research on the mixed-race experience in Oregon.

    Dmae will give a preview of her Oregon Humanities Conversation Project topic and feature a reading from her book The Letting Go Trilogies: Stories of a Mixed-Race Family with an interractive talk: “What Are You?” A Mixed-Race Reading & Conversation.”

    For more information, click here.