• 2010 Census: Stressed Out of the Box

    The Huffington Post
    2010-03-10

    Marcia Dawkins, Assistant Professor of Human Communication
    California State University, Fullerton

    Robert M. Groves, Director of the U.S. Census Bureau, sent me a letter today. Mr. Groves told me that my 2010 Census form will be arriving sometime next week and that my “response is important. Results from the 2010 Census will be used to help each community get its fair share of government funds for highways, schools, health facilities and many other programs.” According to the Bureau, census data directly affect how more than $200 billion per year in federal and state funding is allocated. The letter went on to stress the importance of “a complete and accurate census” as an issue of fairness to my “community.” After reading this letter I have a question for Mr. Groves: Is the U.S. Census fair to me?…

    Read the entire article here.

  • Stem Cell Donor Matching for Patients of Mixed Race

    2011-04-04
    21 pages

    Ted Bergstrom, Aaron and Cherie Raznick Chair of Economics
    University of California, Santa Barbara

    Rod Garratt, Professor of Econommics
    University of California, Santa Barbara

    Damien Sheehan-Connor, Assistant Professor of Economics
    Wesleyan University

    The plight of multiracial leukemia patients who are unable to find matching stem cell donors has received much media attention. These news stories, while dramatic, are short on statistical information and long on misconceptions. We apply simple probability theory, the genetics of sexual diploid reproduction, and the theory of public goods to produce estimates of the probabilities that multiracial patients will find matching donors in the existing registry. We then compute the benefits and costs of registering more potential donors of single and mixed races.

    …4.1 The concept of race

    The racial categories, white, African-American, Asian-American, and Hispanic into which NMDP registrants are sorted is coarse and somewhat arbitrary. Since the recorded race of a registrant is self-declared, it indicates a social construction that does not necessarily correspond to genetic inheritance. Statistics show, however that the distribution of HLA types differs markedly between races.  For example, the probability that a randomly selected white American will match another randomly selected white is 34 times that of matching a random Asian-American, 16 times that of matching a random African-American, and 6 times that of matching a random Hispanic. These distributional differences have important implications for recruitment of registrants from racial minorities.

    Our statistical measurements are built on the Kollman et al [11] estimates of haploid distributions within each race. Kollman’s estimates, like those in the earlier study by Mori et al [13], are founded on a model that makes two critical assumptions about marriage patterns.  The first assumption is that each racial group is endogamous, that is marriage occurs almost entirely within races. The second assumption is that conditional on marrying within group, the probability that two people marry is independent of their HLA types.

    Since the social construct of race is more likely to influence marriage patterns than genetic classification, the use of self-declared race to determine categories seems appropriate for the model that is being estimated. Jacobs and Labov [6] collected data on all married heads of households and their spouses from a 1 percent sample of the 1990 U.S. Census. They determined the self-declared race or national origin of each member of each couple. They found that almost 98 percent of marriages of whites and 96 percent of marriages of African-Americans were endogamous. The Jacobs-Labov study shows that approximately 85 percent of Asian-Americans are married to other Asian-Americans and 77 percent of Hispanics are married to other Hispanics.67  The genetic composition of the current population depends, of course, on the marriage patterns of their parents’ generation, not on current marriage patterns. There is good reason to believe that the current population of Asian-Americans and of Hispanics are children of more endogamous populations than is indicated by current marriages. About 2/3 of the existing population of Asian-Americans were born in Asia and their ancestors for many generations would have had little exposure to non-Asians. About 1/3 of the existing population of Hispanics are immigrants from regions where the population is almost entirely Hispanic…

    …A similar diffculty is found with “Hispanic” as a racial category. The Hispanic population of the United States includes significant subpopulations that differ in ethnic makeup and have had little contact with each other for many generations. About 66 percent of the Hispanic population of the United States is of Mexican extraction, 13 percent come from Central and South America, 9 percent are Puerto Rican, and 4 percent are of Cuban extraction. Genetic admixture studies of Hispanics in the U.S. reveal that Mexican-Americans on average have 30-40 percent Native American ancestry, while immigrants from the Spanish Caribbean have African genetic contributions that range from 20-40 percent and contributions of about 18 percent from the native American Arawaks and Caribs

    …Although current rates of intermarriage between African-Americans and whites are low, African-Americans carry a significant amount of genetic material obtained from white ancestors. As Kittles et al [8] observes, “The vast majority of contemporary African Americans are descendants of enslaved Africans kidnapped and transported to America during the transatlantic slave trade from 1619 to 1850.” During the period of slavery, there was substantial mixing of the white and African-American gene pool. Kittles et al reports that it is estimated that in 1860, “there were 4.5 million people of African descent in the U.S., of which 600,000 were of mixed ancestry or “mulattos”.

    Geneticists have developed methods for using genetic markers to estimate admixture proportions, that is the proportions of genetic material in a single population that is inherited from members of two or more distinct ancestral populations. Several studies have estimated admixture proportions from samples of African-Americans. These studies indicate that the percentage of European admixture in the African-American population differs substantially by region, ranging from 3.5 percent in the Gullah sea island community of South Carolina, 10 percent in the rural South, about 20 percent in the industrial North, and 22-35 percent on the West Coast. [8](Figure 2), [14] The admixture of African-American genetic material in the U.S. white population appears to be much smaller. The geographic differences in the genetic makeup of the African-American population suggests that the accuracy of estimations of HLA-distributions for African Americans could be improved by disaggregating according to region of birth…

    Read the entire paper here.

  • In the racial politics of the United States, racial passing refers to a person classified by society as a member of one racial group (most commonly Caucasian / Afro-American heritage) choosing to identify with a different group (usually white) by appearance. The term was used especially in the US to describe a person of mixed-race heritage assimilating to the white majority…

    Wikipedia contributors, “Passing (racial identity),” Wikipedia, The Free Encyclopedia, http://en.wikipedia.org/w/index.php?title=Passing_(racial_identity)&oldid=348052376 (accessed March 9, 2010).

  • Commentary: Living in a Mixed-Race America

    Essence.com
    Essence Magazine
    2009-10-20

    June Cross, Assistant Professor of Journalism
    Columbia University

    As if being married had anything to do with Blacks and Whites producing mixed-race children.

    That was my first thought upon reading that an elected official in Louisiana had refused to marry a Black man and a White woman out of concern for what might happen to the children.

    Ever since African-Americans landed on these shores in chains, Black women carried the offspring of their White masters. And indentured women servants, often of Irish descent, bore the children of Black men back in the seventeenth century before Virginia became the first state in the union to make interracial marriage illegal in 1691…

    …Where did a quarter million mixed race people go? Geneologists think they decided to pass as White and mixed themselves right into the great American melting pot. Of course, in Louisiana, where race-mixing has been going on since before the birth of the nation, all you had to do was cross the county lines to disappear…

    Read the entire article here.

  • 2010-03-09

    Steven F. Riley

    Like most Americans, we received a letter in the mail yesterday from the US Census Bureau notifying us of the forthcoming census

    Most relevant to this website is the option on the form for individuals to select one or more racial designations the potential consequences for public policy.  As a result in the heightened interest in the upcoming 2010 US Census and census demographic data in general, I have created a new category titled Census/Demographics to accommodate the multitude of articles, papers, and books that are now available.

  • The Girl Who Fell from the Sky: A Novel

    Algonquin Books
    2010
    256 pages
    ISBN-13: 9781565126800

    Heidi W. Durrow

    This debut novel tells the story of Rachel, the daughter of a Danish mother and a black G.I. who becomes the sole survivor of a family tragedy.

    With her strict African American grandmother as her new guardian, Rachel moves to a mostly black community, where her light brown skin, blue eyes, and beauty bring mixed attention her way. Growing up in the 1980s, she learns to swallow her overwhelming grief and confronts her identity as a biracial young woman in a world that wants to see her as either black or white.

    Meanwhile, a mystery unfolds, revealing the terrible truth about Rachel’s last morning on a Chicago rooftop. Interwoven are the voices of Jamie, a neighborhood boy who witnessed the events, and Laronne, a friend of Rachel’s mother.  Inspired by a true story of a mother’s twisted love, The Girl Who Fell from the Sky reveals an unfathomable past and explores issues of identity at a time when many people are asking “Must race confine us and define us?”

    In the tradition of Jamaica Kincaid‘s Annie John and Toni Morrison‘s The Bluest Eye, here is a portrait of a young girl—and society’s ideas of race, class, and beauty.

    It is a winner of the Bellwether Prize for best fiction manuscript addressing issues of social justice.

  • 2010 Census: Think Twice, Check Once

    The Huffington Post
    2010-03-08

    Michele Elam, Martin Luther King, Jr. Centennial Professor of English and Olivier Nomellini Family University Fellow in Undergraduate
    Stanford University

    The federal government is taking a road trip, dubbed the 2010 Census Portrait of America Road Tour, to try to convince “hard-to-count audiences” to participate in this year’s dicennial Census. One of those particularly hard-to-count groups are those who identify as racially mixed. Many will choose to take advantage of the “mark one or more races” (MOOM) option made first available on the 2000 Census. Race scholars have been hotly debating the significance of this paradigm shift, asking: just what are the Civil Rights consequences of the Census option of “mark one or more races”?

    Demonized in the early twentieth century as sexually polluting and culturally degenerate, mixed race people are now all the rage. The New York Times hails them as Generation E.A.: Ethnically Ambiguous and celebrates them as ambassadors to the post-race new world order. With Obama, our self-described “mutt” President, as its poster-child, the “the Mulatto Millennium” is finally upon us…

    …Few could have anticipated the community impact of their box-checking. Federal guidelines have since sought to correct for these unexpected effects, but my point is that the government accounting of race through the Census is explicitly designed to inform public policy and the distribution of resources. This is not about ethnic squabbling over spoils.

    It is a recognition that the Census was never meant as–nor should it be–a site for self-expression

    Read the entire article here.

  • Integrating Multiple Identities: Multiracials and Asian-Americans in the United States (Review Essay)

    Canadian Journal of Sociology
    Volume 33, Number 2 (2008)
    pages 397-403

    Wendy D. Roth, Assistant Professor of Sociology
    University of British Columbia, Canada

    Kimberly McClain DaCosta, Making Multiracials: State, Family, and Market in the Redrawing of the Color Line. Stanford: Stanford University Press, 2007, 280pp., paper (978-0-8047-5546-7), hardcover (978-0-8047-5545-0).

    Pawan Dhingra, Managing Multicultural Lives: Asian American Professionals and the Challenge of Multiple Identities. Stanford: Stanford University Press, 2007, 328 pp., paper (978-0-8047-5578-8), hardcover (978-0-8047-5577-1).

    As the sociological literature has shifted away from a primordial view of race and ethnicity as fixed identities, research has emphasized not only their fluid and changing nature, but also how individuals maintain and negotiate multiple identities. It was not so long ago that ethnic and — especially — racial identities were seen as exclusive: a person could only have one. Today we recognize that people can identify as both White and Black, as both Chinese and Canadian, or that they can create new identities that combine yet are different from any of their constituent parts (e.g., a “Canadian-Born Chinese” identity that is neither Canadian nor Chinese).

    Kimberly McClain DaCosta and Pawan Dhingra both take up the question of how people create and legitimize new identities that blend together different, and sometimes conflicting, cultures or sets of meaning. DaCosta focuses on the construction of “multiracial” as a social category and mode of identification, particularly how the family, marketing, and the state contribute to this construction. Dhingra illustrates how professional second-generation Korean-Americans and Indian-Americans in Dallas live out the hybridity they experience on both sides of their hyphen. His groups work in the mainstream economy, allowing them to balance their ethnic and American selves. DaCosta’s book is ultimately a more satisfying contribution, but both works offer valuable illustrations of how groups resist pressures to sublimate one identity into another, and thereby integrate multiple identities into a more complex whole…

    Read the entire book review here.

  • The End of the One-Drop Rule? Labeling of Multiracial Children in Black Intermarriages

    Sociological Forum
    Volume 20, Number 1 (March, 2005)
    pages 35-67
    Print ISSN: 0884-8971, Online ISSN: 1573-7861
    DOI: 10.1007/s11206-005-1897-0

    Wendy D. Roth, Assistant Professor of Sociology
    University of British Columbia, Canada

    The identity choices of multiracial individuals with Black heritage have traditionally been limited in America by the one-drop rule, which automatically designated them as Black. This paper evaluates the rules contemporary influence and argues that, with increasing interracial marriage, options in racial identification are now available to this group. Using the 5% 1990 and 2000 Public Use Microdata Samples, I consider how children from Black intermarriages are racially identified by their families and, using 2000 data, evaluate theoretical hypotheses to explain identification processes. The results show that most families with Black intermarriages reject the one-drop rule, but that Black–White families create unique interracial options, the implications of which are considered.

    Read or purchase the article here.

  • Fixing the Color Line: The Mulatto, Southern Courts, and Racial Identity

    American Quarterly
    Volume 53, Number 3 (September 2001)
    pages 420-451
    E-ISSN: 1080-6490
    Print ISSN: 0003-0678
    DOI: 10.1353/aq.2001.0033

    Teresa Zackodnik, Professor of English
    University of Alberta, Canada

    In July 1857 Abby Guy sued for her freedom and that of her four children in an Arkansas court. The court records state that Abby Guy had been supporting herself and her children by farming and selling her own crops. The Guy family “passed as free persons”: Abby’s oldest daughter “boarded out” so that she could attend school, and the family “visited among white folks, and went to church, parties, etc.,–[such that one] should suppose they were white.”  Following these accounts of where and how the Guys lived, the court required that the family be presented for physical inspection by the jury, which was to base its decision of whether Abby Guy and her children were black or white, slave or free, on their appearance as well as on any testimony offered: “Here the plaintiffs were personally presented in Court, and the judge informed the jury that they… should treat their… inspection of plaintiffs’ persons as evidence.”  Following their evidentiary “inspection” of the Guy family, the jury was told that the Guys had lived as “free persons” in Arkansas since 1844. In 1855 they moved to Louisiana where a Mr. Daniel “took possession of them as slaves” roughly two years later, claiming that Abby Guy “came with . . . [him] from Alabama to Arkansas” as his slave.  Witnesses for Daniel testified that Abby’s mother, Polly, was said to have been “a shade darker than Abby,” such that they “could not say whether Polly was of African or Indian extraction.”…

    Read or purchase the article here.