• New Book Explores Role of Race for First Lady Michelle Obama

    Time
    2015-03-30

    Maya Rhodan, Reporter

    Author paints the First Lady as the President’s rock, notes the impact her background would have on her future as the nation’s first black First Lady

    During her senior year at Princeton University, First Lady Michelle Obama couldn’t imagine she would live to see the election of the nation’s first African American, let alone be married to him. “To say that during her Princeton years she could not envision an African American president is like saying that the sun rises and sets every day,” writes Northwestern University Professor Peter Slevin in his upcoming biography, Michelle Obama: A Life

    …Even in a short blurb about the Obamas’ budding romance, the author notes that Michelle’s mother Marian at one point worried that Barack’s biracial background would make navigating society’s prejudices difficult. In the end, though, she accepted the future President who she said “shared the values of [their] family.”…

    Read the entire article here.

  • Redefining — by not defining — biracialism

    The Daily Illini: The independent student newspaper at the University of Illinois since 1871
    Tuesday, 2015-03-31

    Audrey Majors, Opinions columnist

    Last week controversy arose over Japan’s 2015 Miss Universe contestant, Ariana Miyamoto, because she’s biracial— something critics, many of whom are Japanese, have taken issue with. Miyamoto has an African-American father and does not look like what most people imagine a traditional Japanese woman to look like.

    As several news outlets have pointed out, Miyamoto speaks Japanese, lived most of her childhood in Japan and has a Japanese mother. Much of the discussion in defense of Miyamoto has consisted of the idea that these qualities make her Japanese, despite her biracial status. While I applaud the well-intentioned support for Miyamoto’s chosen racial identity, any legitimation of her race is unneeded because each person should be the sole authority of their racial identity.

    I firmly believe no one should have to defend their chosen racial identity. And it sure as hell isn’t okay for anyone to police or undermine the racial identity someone has chosen. Even though the United States is more racially diverse than Japan, this type of exclusion exists here, too. And it will continue to exist everywhere until we change the way we think about racial categories and stereotypes…

    …Racial identity is not merely a matter of appearance or genetics, but is one factor combined with social and cultural experiences that have shaped each person’s racial experience. Policing how multiracial people chose to identify neglects our right to understand the experiences that we feel best reflect ourselves…

    Read the entire article here.

  • Dismantling the Racial Paradise

    Stanford University Press Blog
    March 2015

    Tiffany Joseph, Assistant Professor of Sociology; Affiliated Faculty of Latin American and Caribbean Studies
    Stony Brook University, Stony Brook, New York

    How migration to and from the U.S. is transforming notions of race in Brazil.

    I still remember my first trip to Brazil—I was amazed by the diversity of physical features I saw among the population, a continuous range of skin tones between what Americans think of as “white” and “black.” Everyone seemed to get along well; residential segregation levels were low and interracial couples, families and friend groups appeared to be the norm. It would have been easy to believe that Brazil was a racial paradise compared to the United States. However, as I learned Portuguese and spent more time in the country, I came to realize that Brazil was a country of racial contradictions.

    Despite having seemingly more “cordial” interpersonal relations, Brazil has struggled with rampant social inequality, especially between lighter and darker Brazilians. While Brazilians espoused the beauty of its multiracial population, I was perplexed every time I passed stands full of Brazilian magazines and saw a sea of fair-skinned faces with blonde hair and blue eyes upheld as the ideal image of beauty. As a black American, I began to notice commonalities between the pervasiveness of structural racism in Brazil and the U.S. while being keenly aware of the different racial ideologies that characterized each nation’s history.

    Brazil was once considered the global model for burying racial hatchets and fostering social inclusiveness, while the U.S. has garnered a reputation for being an overtly racist country. As the two largest countries in the Americas, both indelibly impacted by long histories of structural racism, Brazil and the U.S. have been the focus of countless comparative studies on race. And though the number of people traveling and migrating between each country has increased significantly in the last few decades, there are few accounts of how these migrations facilitated movement of race between these countries…

    Read the entire article here.

  • Race on the Move: Brazilian Migrants and the Global Reconstruction of Race

    Stanford University Press
    February 2015
    240 pages
    Cloth ISBN: 9780804792202
    Paper ISBN: 9780804794350
    Digital ISBN: 9780804794398

    Tiffany D. Joseph, Assistant Professor of Sociology; Affiliated Faculty of Latin American and Caribbean Studies
    Stony Brook University, Stony Brook, New York

    Race on the Move takes readers on a journey from Brazil to the United States and back again to consider how migration between the two countries is changing Brazilians’ understanding of race relations. Brazil once earned a global reputation as a racial paradise, and the United States is infamous for its overt social exclusion of nonwhites. Yet, given the growing Latino and multiracial populations in the United States, the use of quotas to address racial inequality in Brazil, and the flows of people between each country, contemporary race relations in each place are starting to resemble each other.

    Tiffany Joseph interviewed residents of Governador Valadares, Brazil’s largest immigrant-sending city to the U.S., to ask how their immigrant experiences have transformed local racial understandings. Joseph identifies and examines a phenomenon—the transnational racial optic—through which migrants develop and ascribe social meaning to race in one country, incorporating conceptions of race from another. Analyzing the bi-directional exchange of racial ideals through the experiences of migrants, Race on the Move offers an innovative framework for understanding how race can be remade in immigrant-sending communities.

  • Black On Black Crime And The Peculiar Responsibility Of Biracial Positionality

    The Magic Mulatto
    2015-03-28

    Brett Russell Coleman, Doctoral Student of Community & Prevention Research
    University of Illinois, Chicago

    In this piece I am 1) making the argument that anti-blackness is pervasive, and 2) concluding that biracial (black/white) people have a peculiar responsibility to confront anti-blackness.

    I come to that conclusion as a result of much experience and some study, and illustrate the argument with a small slice of that experience.

    First, let’s think about what “black on black crime” really means.

    When the topic of police violence against black people comes up, people often change the subject. “What about black on black crime?” they ask.

    This is what logicians call a red herring fallacy,

    A Red Herring is a fallacy in which an irrelevant topic is presented in order to divert attention from the original issue. The basic idea is to ‘win’ an argument by leading attention away from the argument and to another topic.

    The “what about black on black crime?” argument is a particularly effective red herring because 1) it seems relevant enough and 2) it is supported by an anti-black narrative that is always hovering in the air, even when you don’t notice it.

    By presenting this different argument, people not only change the subject but they shift blame.

    Confronting the disproportionate killing of black people at the hands of the police means confronting systemic, culturally bound racism. Few people want to do this because if they confront systemic racism embedded in everyday life, they have to confront the racism embedded in themselves, in their everyday ways of thinking, talking and doing. This comes very close to blame, and no one wants to be responsible for “being racist.”

    It is much easier to change the subject, and shift the blame, to black on black crime because this fits nicely with our hyper-individualized culture that makes people solely and completely responsible for their own conditions of living. Then one needn’t confront systemic racism, or one’s own racism, because everything that happens to you is your fault.

    If you find it difficult to understand how insidious it is to change the subject from police killing blacks at disproportionately high rates to “black on black crime,” ask yourself this: would you go to a lecture about fighting cancer and ask the lecturer why she wasn’t talking about fighting AIDS? That would be absurd, would it not? You’d be chased out of the place.

    Changing the subject from police violence against blacks to “black on black crime” is not only a red herring; it’s also an example of the systemic, culturally embedded, anti-black racism that nearly everyone is guilty of…

    Read the entire article here.

  • Race In The Jewish Community: A Mischling’s Perspective

    The Jerusalem Post
    2015-03-30

    Ella Bennett

    Introduction

    As a person of mixed-race black and maternal Jewish heritage, I am a mischling and feel highly motivated to stand equally against racism and anti-Semitism.  When I go out and about in the Jewish community people naturally see my colour first, and depending on whether I’m wearing my hair as an afro or in the way Anne Frank wore her hair, some people in the Jewish community do not automatically assume that I’m Jewish.  Although some say I look Israeli, I’ve learned that there’s a belief in small sections of the community that you can’t be Jewish if you’re black, a subject I wrote about in an earlier blog called “How Can I Be Jewish When I Am Black?”  There is also a belief that the presence of Ethiopian Jews in Israel is incontrovertible proof that there is no racism in the Jewish community, either towards mischlinges and black Jews or anyone else of colour.

    The concern I express in this blog is that when I want to talk to some of my favourite Jewish friends and associates about my life, my experiences of racism and my efforts to tackle it, I find myself isolated, slightly ostracised, and sadly in two extreme cases, cut off completely.  By reading between the lines I have learned that racism in the community or at large is neither admitted nor discussed openly as to do so is perceived as negative and liable to attract anti-Semitism…

    Read the entire article here.

  • Comedy Central® Names Trevor Noah as Next Host of “The Daily Show”

    Comedy Central® Press Release
    2015-03-30

    Press Contact Info:

    Renata Luczak
    Eve Kenny

    • 31 Year-Old Comedian to Take the Helm Later This Year

    NEW YORK, March 30, 2015 – Trevor Noah has been selected to become the next host of the Emmy® and Peabody® Award-winning “The Daily Show,” it was announced today by Michele Ganeless, president, Comedy Central. His show’s premiere will be announced at a later date.

    Noah (www.trevornoah.com) joined “The Daily Show with Jon Stewart” in 2014 as a contributor. He made his U.S. television debut in 2012 on “The Tonight Show with Jay Leno” and has also appeared on “Late Show with David Letterman,” becoming the first South African stand-up comedian to appear on either late night show. Born in South Africa to a black South African mother and a white European father, he has successfully become the top comedian in Africa. Noah has hosted numerous television shows including his own late night talk show in his native country, “Tonight with Trevor Noah.”

    “Trevor Noah is an enormous talent. He has an insightful and unique point of view, and most importantly, is wickedly funny,” said Ganeless. “For the next host of ‘The Daily Show,’ we set out to find a fresh voice who can speak to our audience with a keen take on the events of the day, and we found that in Trevor. He has a huge international following and is poised to explode here in America, and we are thrilled to have him join Comedy Central.”

    “It’s an honor to follow Jon Stewart. He and the team at ‘The Daily Show’ have created an incredible show whose impact is felt all over the world,” said Noah. “In my brief time with the show they’ve made me feel so welcome. I’m excited to get started and work with such a fantastic group of people.”

    Said Jon Stewart: “I’m thrilled for the show and for Trevor. He’s a tremendous comic and talent that we’ve loved working with…In fact, I may rejoin as a correspondent just to be a part of it!!!”…

    To read the entire press release click here.

  • How can I be Jewish when I am black?

    The Jerusalem Post
    2015-02-09

    Ella Bennett

    This is a hypothetical question that I’m always, almost asked by my many Jewish friends, associates and acquaintances. In my haste I’d assumed the answer to be obvious until I discovered the subtlety behind which the real dynamics of the question are hidden.  What follows is my hypothetical ‘answer’ to the question. There are many parts to be considered before this question can be answered fully.

    There are enough parts to fill a book in fact, such is the volume and complexity of the rules that are visited on he or she born inter-racial black and Jewish who then approaches the gates of the shul in search of a refuge from a sometimes racially hostile and anti-Semitic world.  I am a mischlinge, and would have been murdered alongside the 6 million had I been alive in Germany in WW2, a war in which my Jamaican grandfather fought through his service in the Royal Air Force as a 15 year old boy where he helped defend the world from Hitler, and helped save the Jews, while stationed in Berlin.  A man with such courage, candor and grace, is it any wonder that my grandmother, a Jewess, should fall in love with him on his settling in 1950’s England?…

    Read the entire article here.

  • Kamala Harris, California’s Attorney General, Leaps to Forefront of Senate Race

    The New York Times
    2015-03-27

    Adam Nagourney, Los Angeles Bureau Chief

    CASTAIC, Calif. — When Kamala D. Harris, a Democrat, was the newly elected district attorney of San Francisco in 2004, she walked into a firestorm after deciding not to pursue the death penalty for a man accused in the killing of a police officer — drawing attacks from law enforcement leaders and even Senator Dianne Feinstein, one of the most respected Democrats in the state.

    Six years later, when Ms. Harris ran for state attorney general, national Republicans poured more than $1 million into the race, trying to defeat her with charged advertisements invoking the death penalty case. Ms. Harris barely defeated her Republican opponent, the district attorney of Los Angeles.

    But now, at age 50 and after winning a second term, Ms. Harris has suddenly established herself as the dominant candidate in the race to replace Senator Barbara Boxer, a Democrat who announced in January that she would retire next year. With a speed and efficiency that startled many in her party, Ms. Harris has appeared, at least for now, to dispatch what most people had expected would be a sprawling generational battle with powerful ethnic overtones, given that Latinos now make up nearly 40 percent of California’s population…

    She herself would be a pioneering figure, if elected — simultaneously the first black and the first South Asian senator from California

    Read the entire article here.

  • Trevor Noah to Succeed Jon Stewart on ‘The Daily Show’

    The New York Times
    2015-03-30

    Dave Itzkoff, Culture Reporter

    In December, Trevor Noah, a 31-year-old comedian, made his debut as an on-air contributor on “The Daily Show With Jon Stewart,” offering his outsider’s perspective, as a biracial South African, on the United States.

    “I never thought I’d be more afraid of police in America than in South Africa,” he said with a smile. “It kind of makes me a little nostalgic for the old days, back home.”

    Now, after only three appearances on that Comedy Central show, Mr. Noah has gotten a huge and unexpected promotion. On Monday, Comedy Central will announce that Mr. Noah has been chosen as the new host of “The Daily Show,” succeeding Mr. Stewart after he steps down later this year.

    Read the entire article here.