Mixed Race Studies

Scholarly perspectives on the mixed race experience.

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  • The Routledge International Handbook of Interracial and Intercultural Relationships and Mental Health
  • Loving Across Racial and Cultural Boundaries: Interracial and Intercultural Relationships and Mental Health Conference
  • Call for Proposals: 2026 Critical Mixed Race Studies Conference at UCLA
  • Participants Needed for a Paid Research Study: Up to $100
  • You were either Black or white. To claim whiteness as a mixed child was to deny and hide Blackness. Our families understood that the world we were growing into would seek to denigrate this part of us and we would need a community that was made up, always and already, of all shades of Blackness.

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  • The Carrie Bourassa story is yet another example of a kind of cultural Munchausen Syndrome

    2021-11-10

    The Carrie Bourassa story is yet another example of a kind of cultural Munchausen Syndrome

    The Globe and Mail
    Toronto, Canada
    2021-11-09

    Drew Hayden Taylor

    Carrie Bourassa, a University of Saskatchewan professor, told the world her ancestry was Métis, Anishnawbe and Tlingit. But she has been unable to verify her ancestry following reports questioning those claims.
    DAVE STOBBE/UNIVERSITY OF SASKATCHEWAN

    Here we go again – another day, another story about someone with supposed Indigenous roots turning out perhaps not to be who they say they are. After recent reports from Indigenous scholars and the CBC cast doubts on claims to Indigenous ancestry by Carrie Bourassa, a University of Saskatchewan professor in community health and epidemiology as well as the scientific director of the Institute of Indigenous People’s Health, she was put on indefinite paid leave from one position and unpaid leave from the other.

    For the longest time, Bourassa told the world her ancestry was Métis, Anishnawbe and Tlingit. But since the reports questioning those claims, she has been unable to verify her ancestry. Now, relieved of her high-profile positions, she can spend all her spare time jigging, beading and carving totem poles.

    She is the latest to be suffering from what I consider a cultural form of Munchausen Syndrome – when a person pretends to be sick in order to get sympathy and attention from those around them. This particular form of the syndrome, which seems to be on the rise, occurs when somebody pretends to be of another race or people – usually Indigenous – possibly to obtain respect and recognition from others and, some might argue, certain financial benefits as well.

    An early practitioner was English expat conservationist Archibald Stansfeld Belaney, who claimed to be Native American and called himself Grey Owl – but even back then, most Indigenous people were suspicious of how Grey or Owl-like he actually was. More recently in the U.S., former college instructor Rachel Dolezal claimed to be African-American when in reality she was just a white woman with pigment envy…

    Read the entire article here.

  • Tessa Thompson Delves Into the Subtext of ‘Passing’: ‘None of Us Fit Too Squarely in Boxes’

    2021-11-09

    Tessa Thompson Delves Into the Subtext of ‘Passing’: ‘None of Us Fit Too Squarely in Boxes’

    Variety
    2021-11-05

    Angelique Jackson, Reporter


    Ryan Pfluger / AUGUST

    In “Passing,” Tessa Thompson stars as Irene Redfield, a Black woman living in Harlem amid the Renaissance, whose life with her doctor husband Brian (André Holland) and their two sons is turned upside down when she reconnects with Clare Kendry (Ruth Negga), a childhood acquaintance who’s since begun passing for white and is married to a wealthy (and racist) businessman named John (Alexander Skarsgård). The movie, which marks Rebecca Hall’s feature directorial debut, recently earned five Gotham Award nominations, including a lead performance nod for Thompson. Beyond her own acknowledgment, Thompson explains, those accolades represent something more. “It was so hard to get the film made because of the subject matter and because it’s shot in black and white,” she tells Variety. “When movies like this do well, all that does is make room for more stories like this to be told.”…

    Read the entire interview here.

  • The limits of ancestry DNA tests, explained

    2021-11-08

    The limits of ancestry DNA tests, explained

    Vox
    2019-01-28

    Brian Resnick, Science Reporter


    Danush Parvaneh/Vox

    23andMe wants to sell you vacations based on your DNA. But what are they really basing that on?

    Identical twins have virtually identical DNA. So you’d think if a set of twins both sent in a DNA sample for genetic ancestry testing, they’d get the exact same results, right?

    Not necessarily, according to a recent investigation by the Canadian Broadcasting Corporation. In fact, the journalists demonstrated that twins don’t often get the same results from a single company. And across the industry, estimates of where an individual’s ancestors lived can differ significantly from company to company.

    In one instance, the consumer genetics company 23andMe told one twin she was 13 percent “Broadly European.” The other twin’s test, meanwhile, showed she had just 3 percent “Broadly European” ancestry, and had more DNA matched to other, more specific regions in Europe. What’s more, when the twins had their DNA tested by five companies, each one gave them different results.

    One computational biologist told the CBC that the differences in the results were “mystifying.”

    So what accounts for these differences? Overall, discrepancies in ancestry testing don’t mean that genetic science is a fraud, and that the companies are just making up these numbers. They have more to do with the limitations of the science and some key assumptions companies make when analyzing DNA for ancestry…

    Read the entire article here.

  • Do genetic ancestry tests increase racial essentialism? Findings from a randomized controlled trial

    2021-11-08

    Do genetic ancestry tests increase racial essentialism? Findings from a randomized controlled trial

    PLOS ONE
    Published 2020-01-29
    DOI: 10.1371/journal.pone.0227399

    Wendy D. Roth, Associate Professor of Sociology
    University of Pennsylvania, Philadelphia

    Şule Yaylacı, Banting Postdoctoral Fellow
    Identity and Conflict Lab
    University of Pennsylvania

    Kaitlyn Jaffe, Ph.D. Candidate
    Department of Sociology
    University of British Columbia, Vancouver

    Lindsey Richardson, Associate Professor of Sociology
    University of British Columbia, Vancouver

    Genetic ancestry testing is a billion-dollar industry, with more than 26 million tests sold by 2018, which raises concerns over how it might influence test-takers’ understandings of race. While social scientists argue that genetic ancestry tests may promote an essentialist view of race as fixed and determining innate abilities, others suggest it could reduce essentialist views by reinforcing a view of race as socially constructed. Essentialist views are a concern because of their association with racism, particularly in its most extreme forms. Here we report the first randomized controlled trial of genetic ancestry testing conducted to examine potential causal relationships between taking the tests and essentialist views of race. Native-born White Americans were randomly assigned to receive Admixture and mtDNA tests or no tests. While we find no significant average effect of genetic ancestry testing on essentialism, secondary analyses reveal that the impact of these tests on racial essentialism varies by type of genetic knowledge. Within the treatment arm, essentialist beliefs significantly declined after testing among individuals with high genetic knowledge, but increased among those with the least genetic knowledge. Additional secondary analysis show that essentialist beliefs do not change based on the specific ancestries reported in test-takers’ results. These results indicate that individuals’ interpretations of genetic ancestry testing results, and the links between genes and race, may depend on their understanding of genetics.

    Read the entire article in PDF or HTML format.

  • There’s this mental discomfort triggered when their belief (“I’m a fan of Tom! Tom is white!”) clashes with the evidence (“Tom says he’s Black!”). These people don’t sleep well at night. And while I sincerely appreciate the good-hearted fans who chime in with, “I don’t see you as any color, Tom. I’m colorblind. I just enjoy the music” — thank you, but this is America, and you’re missing the whole damn point.

    2021-11-08

    So, behold, there is a segment of my audience that freaks out whenever I refer to being Black. To them, I must be white. Music that sounds like that must be made by people who look like them. This cognitive dissonance has haunted me throughout my career. There’s this mental discomfort triggered when their belief (“I’m a fan of Tom! Tom is white!”) clashes with the evidence (“Tom says he’s Black!”). These people don’t sleep well at night. And while I sincerely appreciate the good-hearted fans who chime in with, “I don’t see you as any color, Tom. I’m colorblind. I just enjoy the music” — thank you, but this is America, and you’re missing the whole damn point. And so over the course of 20 albums and three decades I’ve walked the tightrope of rock and race.

    Tom Morello, “The Ghost of Hendrix, and Fans Who Think I’m White,” The New York Times, November 3, 2021. https://www.nytimes.com/interactive/2021/11/03/opinion/tom-morello-race-music.html.

  • Deep Dive with Dorian Warren: Passing

    2021-11-08

    Deep Dive with Dorian Warren: Passing

    The Takeaway
    WNYC Studios
    2021-11-04

    Melissa Harris-Perry, Host and Managing Editor

    Dorian Warren, Co-host

    This month, “Passing,” a new film by writer and director Rebecca Hall premieres on Netflix. Adapted from Nella Larsen’s 1929 Harlem Renaissance novel of the same name, “Passing” is shot in black and white. It’s a complex film likely to revive old debates and provoke new conversations around unresolved and still unspoken meanings of race, class, gender, power, identity, and resistance. For this week’s Deep Dive, Melissa and co-host Dorian Warren use the film as a jumping off point to explore the thorny questions raised by the concept of passing.

    Joining Melissa and Dorian to discuss her film and her family’s history with passing is Rebecca Hall. Adding context on the history of passing is Allyson Hobbs, associate professor of U.S. History and the Director of African and African American Studies at Stanford University and author of “A Chosen Exile.” Karla Holloway, James B. Duke Distinguished Professor Emerita of English at Duke University and author of Legal Fictions and A Death in Harlem: A Novel, discusses how race has been socially constructed over time. Brit Bennett, author of “The Vanishing Half,” explains how she explored colorism in her 2020 novel. Lauren Michele Jackson, assistant professor of English at Northwestern University and a contributing writer at The New Yorker, discusses the idea of “Blackfishing,” which is when white people and even more notably white women, attempt transgressing racial boundaries by adopting a performance of Blackness through darkening their skin excessively, wearing hairstyles and clothing trends that have been pioneered by Black people. Bliss Broyard, author of the award-winning memoir, “One Drop: My Father’s Hidden Life- A Story of Race and Family Secrets,” talks about finding out in her mid twenties that her father had passed as white for most of his life. And finally, Dean Moncel, a freelance writer based in Switzerland and Aryah Lester, deputy director of the Transgender Strategy Center, join the show to discuss the ways passing emerges around gender and sexuality.

    Listen to the story (00:59:26) here.

  • Netflix’s ‘Colin in Black and White’ shows a star athlete reaching toward Blackness

    2021-11-08

    Netflix’s ‘Colin in Black and White’ shows a star athlete reaching toward Blackness

    All Things Considered
    National Public Radio
    2021-10-29

    Eric Deggans, TV Critic

    Jaden Michael plays a young Colin Kaepernick in Netflix’s ‘Colin in Black and White.’
    Courtesy of Netflix

    If you had any questions about where Colin Kaepernick’s activist spirit originated, a look at Netflix’s new limited series, Colin in Black and White, removes all doubt.

    These days, Kaepernick is known as the ex-San Francisco 49ers quarterback whose decision to kneel during the national anthem in 2016 to protest racial injustice inspired others and kicked off years of conflicts. He became a free agent in 2017 and remains unsigned by an NFL team, a situation many analysts attributed to political blowback from the controversy sparked by his protest.

    But Colin in Black and White makes the case that he’s been fighting those kinds of battles since he was in middle school, facing down clueless coaches, oblivious friends and well-intentioned white parents who adopted a biracial kid but seemed to have little idea how to handle his desire to embrace Blackness…

    Read the entire review here.

  • Paula Patton’s Precious Moments

    2021-11-08

    Paula Patton’s Precious Moments

    Women’s Health
    2010-01-27

    Rory Evans

    Precious star Paula Patton reveals all

    As surprises go, this one was pretty sweet. Midway through her Women’s Health photo shoot at a New York City studio, actress Paula Patton is interrupted by the unexpected delivery of an enormous arrangement of roses and lilies from a not-so-secret admirer: her husband, R&B singer Robin Thicke, 32. “He’s so good about sending flowers,” she says with a smile. “He does it consistently.”

    Yes, it’s nice to be Paula these days. Not only is the 34-year-old enjoying major accolades for her role as Ms. Rain, the heroic teacher in the emotionally powerful film Precious: Based on the Novel “Push” by Sapphire, but she and Robin are also expecting their first baby (they got the happy news not long before the aforementioned photo shoot; she’s due this spring). The actress curls up on a leather sofa in the studio and talks animatedly about becoming a mom. “You can get into that cycle of ‘What’s next? What’s next?’ ” she says. “But I thought, I want to have children, and I’m not getting any younger. But I didn’t know if it would be hard for me to get pregnant.” Not to worry. Shortly after going off birth control, Paula was with child, prompting Robin to brag about his supersperm. “He’s so proud of himself, it’s ridiculous,” says Paula with a laugh…

    Read the entire article here.

  • Palmer Museum of Art acquires rare and important work by Grafton Tyler Brown

    2021-11-05

    Palmer Museum of Art acquires rare and important work by Grafton Tyler Brown

    Pennsylvania State University
    2021-03-09

    Grafton Tyler Brown, “Hot Springs at Yellowstone,” 1889, oil on canvas, 16 x 24 inches. Purchased with funds from the Terra Art Enrichment Fund, Palmer Museum of Art, 2020. Credit: Penn State. Creative Commons

    UNIVERSITY PARK, Pa. — The Palmer Museum of Art at Penn State has announced the purchase of the 1889 painting “Hot Springs at Yellowstone” by the artist Grafton Tyler Brown (1841–1918). Born in Harrisburg, Pennsylvania, to free Black parents, Brown went on to become known for his landscape paintings of Western subjects.

    “Nineteenth-century landscape paintings by African American artists are exceedingly rare,” said Erin M. Coe, director of the Palmer Museum of Art. “This work is the first by an African American artist of the era to enter the museum’s collection.”…

    Read the entire article here.

  • Review: Grafton Tyler Brown’s California scenes at Pasadena museum’s final show

    2021-11-05

    Review: Grafton Tyler Brown’s California scenes at Pasadena museum’s final show

    The Los Angeles Times
    2018-06-30

    Christopher Knight, Art Critic

    Grafton Tyler Brown, “Cascade Cliffs, Columbia River,” 1885, oil on canvas (Pasadena Museum of California Art)

    In 1879, Grafton Tyler Brown took a giant leap. A successful San Francisco businessman, then 38, he decided to become a Western scene painter. Brown sold his thriving lithography company and headed out to see the sights, brush in hand.

    Over the course of the next dozen years, he produced picturesque portraits of Mt. Shasta and Mt. Rainier, the Cascade Gorge along the Columbia River and the geysers of the newly anointed National Park at Yellowstone. A sliver of what he saw on those wide-ranging travels is now on view in “Grafton Tyler Brown: Exploring California,” a modest exhibition at the Pasadena Museum of California Art.

    Two other Brown exhibitions have been done — the first at the Oakland Museum in 1972, which focused on his commercial lithographs, and a 2003 survey of 49 paintings at the California African American Museum. (The painting show traveled to Baltimore’s Walters Art Museum.) One wishes that the Pasadena show had managed a full overview of his entire output, lithographs and paintings alike. That’s long overdue…

    …Much more deserves to be known about Brown, the first African American artist believed to have been working in 19th century California. Light-skinned, he began to pass as white sometime after moving west from Harrisburg, Penn.

    He launched G.T. Brown & Co. just as the Civil War was ending — perhaps a sign of candid optimism — and the business prospered throughout the Reconstruction era. But with patrons such as Benjamin Franklin Washington, editor of the then-openly racist San Francisco Examiner, Brown lived with the grinding daily risk of exposure. One cannot help but wonder whether the fitful end of Reconstruction in 1877, with its troubled aftermath for black Americans, might have propelled his decision to head out into the wilderness to paint scenic landscapes…

    Read the entire review here.

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