Mixed Race Studies

The antiblack racism in the multiracial movement from the 1990s did not fit with my multiracial college activism, and yet it stuck with me. It unsettled me to understand how politicians and the media manipulated multiracialism into an alignment of “my people” with the politics of the Far Right. Understanding the split dividing national multiracial advocacy groups from college-based activists helped me see why some of my closest friends around the country, who were mixed black and white and who grew up with close ties to African American communities, didn’t want anything to do with this multiracial thing. Why weren’t their stories a part of the burgeoning narrative of mixed-race? Other questions loomed for me: In our celebrations of mixed-race, were we excluding or dismissing the experiences, histories, and racializations of other minoritized communities? How could multiracialism work to dismantle and not fortify the privileges of whiteness? How could we articulate our agenda in a way that might forge cross-racial coalitions, instead of separations?

Ralina L. Joseph, Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial, (Durham: Duke University Press, 2012), xvii.

Imagining Obama: Reading Overtly and Inferentially Racist Images of our 44th President, 2007–2008

Communication Studies
Volume 62, Issue 4, 2011
Special Issue:“Race Matters” in the Obama Era
pages 389-405
DOI: 10.1080/10510974.2011.588074

Ralina L. Joseph, Assistant Professor of Communications
University of Washington

In this article I analyze eight Internet images of President Barack Obama from the election campaign period of 2007–2008. These images were largely user-generated and disseminated and fall into two camps that each represent a form of anti-Black racism: overtly racist images and inferentially racist images. While representations of Obama as an ape, thug, or terrorist were generally recognized as clear forms of anti-Black racism, images I identify as inferentially racist operate within a postracial ideology in which Obama is figured as a messiah, whites’ “Black best friend,” or a mythical creature. For some viewers, these inferentially racist images did not incite the controversy of those read as overtly racist because the former were read as positive portrayals of uplift and progress. Yet, these inferentially racist images are reliant upon the same stereotypes of Blackness as the explicitly racist pictures, as Obama becomes a positive figure only when he can metaphorically transcend his Blackness.

Within a week of moving to an area of South Seattle designated by the 2010 U.S. Census as the most diverse in the country, I was cautioned by a well-intentioned, liberal White neighbor about the frequent incidence of car burglaries in the neighborhood. In our shared parking lot the neighbor told me, gesturing to her Obama/Biden bumper sticker, that her car was burgled “even though we have an Obama sticker!” I was so baffled by this comment that I mumbled a goodbye, got into my car and drove away, my mind exploding with questions. Did my neighbor think that car burglars were united in their proclivity to be Obama fans? Was she really assuming that all car vandals in South Seattle were Black? Did she mean that since she was ‘‘down with the cause’’ by publicly endorsing Obama, her car should have been immune from what she imagined to be Black-perpetrated crime? Was her bizarre performance of Obama-fandom intended to make her appear antiracist for us, the new family of color next door?

Since Obama’s presidential election campaign I have come to intimately understand that signifiers of our first African American president are deployed by some people to express anxiety, desire, guilt, discomfort, and, oftentimes, fear of Blackness. Such fear, which I read in the case of my neighbor as an assumption of Black criminality, must be seen as part-and-parcel of a more coded, more polite, but still virulent and destructive racism against African Americans that occurs, confusingly, through a celebration of Barack Obama. This complicated performance of support, when accompanied by controlling ideas of Blackness, reveals a barely sublimated anti-Black racism that flourishes in popular discourse because, in the words of Henry Giroux, ‘‘since it is assumed that formal institutions of segregation no longer exist,’’ racism against Black Americans also no longer exists (Giroux, 2003, p. 193). I use the phrase “anti-Black racism” as opposed to “racism” or ‘‘prejudice’’ not just to signal discriminatory feelings of Whites towards people of color but instead to signify the institutional, structural, and cultural forces that foment the inequality of people of African descent in our society.1 The featuring of Obama images, whether on a bumper sticker, t-shirt, poster, mug, or Facebook profile picture, is not a simple matter of one’s displaying political affiliation. As Obama is the first African American U.S. president, the production, consumption, and circulation of his image denotes conflicting emotions of race, identity, Blackness, belonging, and, yes, sometimes entrenched-yet-coded anti-Black racism…

Read the entire article here.

The Politics of Multiracialism with Dr. Ralina Joseph

Voxunion
2010-03-23

Jared A. Ball, Host and Associate Professor of Communication Studies
Morgan State University, Baltimore, Maryland

Ralina L. Joseph, Associate Professor of Communications
University of Washington

The struggles surrounding the politics of identity seem at new heights these days and to help bring some historical context we spoke with Dr. Ralina Joseph who joined us for a discussion of her recent article for Black Scholar, “Performing the Twenty-first Century Tragic Mulatto: Black, White, And Jewish: Autobiography of a Shifting Self, by Rebecca Walker.” We also discussed the politics of multiracial identity in terms of the history of the “tragic mulatto,” the upcoming census and Barack Obama.

Listen to the interview here (00:32:44).

Transcending Blackness in the 21st Century, or How Can I Be Like Barack Obama?

Global Studies: A Member of the International Instutute
University of Wisconsin, Madison
Multiracial Tales and Multicultural Discourses
494 Van Hise Hall
2011-04-18, 17:30 CDT (Local Time)

Ralina L. Joseph, Assistant Professor of Communications
University of Washington

As “postrace” is the buzzword of the new century, and Barack Obama has quickly become a poster child of the postrace, the question arises: must multiracial African Americans metaphorically transcend blackness in order to achieve success? This talk will critique the notion that mixed-race black subjects function as bridges offering safe passage to a third, interstitial, or hybridized space. I argue that a two-sided stereotype, comprised in the “new millennium mulatta” and the “exceptional multiracial,” has arisen instead through a variety of mediated discourses.

Ralina Joseph is an Assistant Professor of Communication at the University of Washington. Her forthcoming book from Duke University Press entitled Transcending Blackness: Anti-Black Racism and African American Multiraciality from the New Milennium Mulatta to the Exceptional Multiracial investigates 1998-2008 era pop culture representations of multiracial African Americans.

For more information, click here.
View the poster in color or black-and-white.

Blackberries and Redbones: Critical Articulations of Black Hair/ Body Politics in Africana Communities

Hampton Press
July 2010
484 pages
Paper ISBN: 978-1-57273-881-2
Cloth ISBN: 978-1-57273-880-5

Edited by

Regina E. Spellers, President and CEO
Eagles Soar Consulting, LLC

Kimberly R. Moffitt, Assistant Professor of American Studies
University of Maryland, Baltimore County

This book features engaging scholarly essays, poems and creative writings that all examine the meanings of the Black anatomy in our changing global world. The body, including its hair, is said to be read like a text where readers draw center interpretations based on signs, symbols, and culture. Each chapter in the volume interrogates that notion by addressing the question, “As a text, how are Black bodies and Black hair read and understood in life, art, popular culture, mass media, or cross-cultural interactions?” Utilizing a critical perspective, each contributor articulates how relationships between physical appearance, genetic structure, and political ideologies impact the creativity, expression, and everyday lived experiences of Blackness. In this interdisciplinary volume, discussions are made more complex and move beyond the “straight versus kinky hair” and “light skin versus dark skin” paradigm. Instead efforts are made to emphasize the material consequences associated with the ways in which the Black body is read and (mis)understood. The aptness of this work lies in its ability to provide a meaningful and creative space to analyze body politics—highlighting the complexities surrounding these issues within, between, and outside Africana communities. The book provides a unique opportunity to both celebrate and scrutinize the presentation of Blackness in everyday life, while also encouraging readers to forge ahead with a deeper understanding of these ever-important issues.

Table of Contents

• Foreword, Haki R. Madhubuti
• Introduction, Regina E. Spellers and Kimberly R. Moffitt
• SECTION ONE: Hair/Body Politics as Expression of the Life Cycle
  • The Big Girl’s Chair: A Rhetorical Analysis of How Motions for Kids Markets Relaxers to African American Girls, Shauntae Brown White
  • Pretty Color ’n Good Hair: Creole Women of New Orleans and the Politics of Identity, Yaba Amgborale Blay
  • Invisible Dread: From Twisted: The Dreadlocks Chronicles, Bert Ashe
  • Social Constructions of a Black Woman’s Hair: Critical Reflections of a Graying Sistah, Brenda J. Allen
  • What it Feels Like for a (Black Gay HIV+) Boy, Chris Bell
• SECTION TWO: Hair/Body as Power
  • Dominican Dance Floor, Kiini Ibura Salaam
  • Covering Up Fat Upper Arms, Mary L. O’Neal
  • Cimmarronas, Ciguapas, and Senoras: Hair, Beauty, and National Identity in the Dominican Republic, Ana-Maurine Lara
  • Of Wigs and Weaves, Locks and Fades: A Personal Political Hair Story, Neal A. Lester
  • “Scatter the Pigeons”: Baldness and the Performance of Hyper-Black Masculinity, E. Patrick Johnson
• SECTION THREE: Hair/Body in Art and Popular Culture
  • From Air Jordan to Jumpman: The Black Male Body as Commodity, Ingrid Banks
  • Cool Pose on Wheels: An Exploration of the Disabled Black Male in Film, Kimberly R. Moffitt
  • Decoding the Meaning of Tattoos: Cluster Criticism and the Case of Tupac Shakur’s Body Art, Carlos D. Morrison, Josette R. Hutton, and Ulysses Williams, Jr.
  • Blacks in White Marble: Interracial Female Subjects in Mid-Nineteenth-Century Neoclassicism, Charmaine Nelson
  • Changing Hair/Changing Race: Black Authenticity, Colorblindness, and Hairy Post-ethnic Costumes in “Mixing Nia”, Ralina L. Joseph
  • “I’m Real” (Black) When I Wanna Be: Examining J. Lo’s Racial ASSets, Sika Alaine Dagbovie and Zine Magubane
• SECTION FOUR: Celebrations, Innovations, and Applications of Hair/Body Politics
  • Diaspora in My Hair: A Poetic Narrative of My Experience in Europe, Nadège Tanite Clitandre
  • Broken Mirrors and Reflections of One’s Self: Blackness, Indianness, and Hybridity, Hershini Bhana Young
  • Sun Kissed or Sun Cursed?: Exploring Color Consciousness and Black Women’s Tanning Experiences, Regina E. Spellers
  • African Men in the United States: Stories of Race, Gender, Sexuality, and Power, Hameed S. (Herukhuti) Williams
  • Weaving Messages of Self-Esteem: Empowering Mothers and Daughters through Hair Braiding, Tracey Y. Lewis-Elligan
• SECTION FIVE: Contradictions, Complications, and Complexities of Hair/Body Politics
  • Divas to the Dance Floor Please!: A Neo-Black Feminist Readin(g) of Cool Pose, D. Nebi Hilliard
  • Coming Out Natural: Dreaded Desire, Sex Roles, and Cornrows, L. H. Stallings
  • “I am More than a Victim”: The Slave Woman Stereotype in Antebellum Narratives by Black Men, Ellesia A. Blaque
  • Two Warring Ideals, One Dark Body: Hegemony, Duality, and Temporality of the Black Body in African-American Religion, Stephen C. Finley
  • The Snake that Bit Medusa: One (Phenotypically) White Woman’s Dreads, Kabira Z. Cadogan
• Author Index
• Subject Index

Changing the stereotypes

The Daily
University of Washington
2010-02-25

Kristen Steenbeeke

Sophomores Gabbie Duncalf and Fitsum Misgano were taking a class about mixed race when they first learned about the organization Mixed.

After hearing that the group — which caters specifically to mixed-race students but is open to anyone — was lacking officers, they decided to join during spring quarter of last year. Since then, the club has been an outlet for them to discuss mixed-race topics as well as an opportunity to spend time with other students who identify as mixed.

“As a mixed person, I have always felt hesitant to join monoracial organizations,” said Duncalf, whose mother is Filipino and father is Caucasian. “I feel different, and I don’t know if I fit in there, so I like that with Mixed, I can talk about race in different ways … I can talk to people who feel the same way and who want to change the way we talk about race.”

Discussions about new perceptions of race are important, not only among students but in society as a whole. Ralina Joseph, a communications professor at the UW, has made it her goal to change the way we talk about race, especially by disregarding the idea that multiracialism is a separate entity and using it to “deconstruct notions of race.”

“I think that I would encourage multiracial students to not only identify themselves with a multiracial group, but also to see themselves as a part of their larger racial and ethnic communities,” Joseph said…

Read the entire article here.

Race representation in this year’s Common Book

University of Washington News Laboratory
Department of Communication
December 2009

Kaetlyn Cordingley
UW News Lab

Each year, First Year Programs chooses a book as a means to bind the incoming freshman class together. This year’s book was Barack Obama’s “Dreams from My Father.”

Coincidentally, on the same evening that President Obama addressed a sea of gray-clad cadets at Westpoint, three members of the UW faculty discussed Obama’s candor and his struggles with multiraciality in his autobiography with hundreds of UW freshmen who had read the book.

The book demands introspection from its readers and frames the “freshman experience” in a whole new way, said University of Washington faculty member Ralina Joseph Dec. 1.

Panelists were Communication Professor Dr. Joseph and Drs. Luis Fraga and Christopher Parker, of the Political Science Department.

The professors spoke candidly about their own experiences with multiculturalism and minority identification…

Read the entire article here.

The Politics of Biracialism [Issue]

The Black Scholar
Journal of Black Studies and Research
Fall 2009 (2009-09-22)
Volume 39, No. 3/4

Guest Editors:

Laura Chrisman, Professor of English
University of Washington

Habiba Ibrahim, Assistant Professor of English
University of Washington

Ralina Joseph, Assistant Professor of Communications
University of Washington

Why a biracial issue, and why now? As black Americans we have mixed ancestry; one might ask what is gained by giving this obvious fact the attention of a special issue. Rather than focus on this broad history, however, we instead highlight here the situations of first-generation biracial black people. Perhaps this does not simplify matters. Foregrounding their specific experiences, identities, and concerns may stir up the anger of those who feel judged “not black enough” and the anger of those who feel betrayed and devalued by self-identifying biracial individuals. The politics of biracialism, seen this way, are individualistic, diminishing our community’s cohesion. Yet we feel that the time is right for an exploration of the topic. Biracial or multiracial studies is fast-growing and itself extremely varied in its methods, disciplines, and orientation. Acknowledging the important and interesting work that has been produced in the last two decades, we provide a forum for such work. Another factor in our choice of topic is the emergence, in 2008, of Obama as a presidential candidate. Both his blackness and his first generation biracialism have prompted new consideration, within black communities and within the U.S. population as a whole, of the operations and meanings of race, nation, family and community within the U.S.A. This gives us additional incentive to explore biracialism in the present moment. Our moment differs from the fraught late 1990s when the multiracial social movement campaigned for recognition in the 2000 Census, and was opposed by influential black voices. The present adds some confidence and optimism: to profile biracialism now, we suggest, is not to jeopardize black collectivity so much as it is to recognize and join the healthy debates that are flourishing within and beyond black studies…

Table of Contents

• Introduction to “The Politics of Biracialism” / Laura Chrisman
• Interracial Intimacies, Barack Obama, and the Politics of Multiracialism / Kimberly McClain DaCosta
• Review Essay: Performing the Twenty-first Century Tragic Mulatto: Black, White, and Jewish: Autobioraphy of Shifting Self by Rebecca Walker / Ralina Joseph
• Toward Black and Multiracial “Kinship” After 1997, or How a Race Man Became “Cablinasian” / Habiba Ibrahim
• Poetry: “The Art of Loving” / Madeleine Clifford
• Baby janay and Naomi Pabst: Negotiating Race Mixing, Adoption, and Transnationality / Naomi Pabst
• Reframing the National Family: Race Mixing and Re-telling American History / Catherine Squires
• Race, Multiraciality, and Barack Obama: Toward a More Perfect Union? / G. Reginald Daniel
• Books Reviews
  • Amalgamation Schemes: Anti-blackness and the Critique of Multiracialism by Jared Sexton / LeiLani Nishime
  • Dispatches from the Color Line: The Press and Multiracial America  by Catherine R. Squires / Manoucheka Celeste
  • Framing the Black Panthers: The Spectacular Rise of a Black Power Icon by Jane Rhodes / Madhavi Murty
  • Mixed Race Hollywood Edited by Mary C. Beltrán and Camilla Fojas / Sarita Cannon

In the Mix: Issue of Mixed Race Stirs Controversy for Census [Interview with Ralina L. Joseph]

International Examiner
Volume 32, Number 2
2010-01-21

Yayoi Lena Winfrey

A highly anticipated event for mixed-race people takes place this year. Although it may seem officious and routine for most, the upcoming U.S. Census is actually an exciting undertaking for those considering themselves multiethnic. That’s because for only the second time in history, there will be an opportunity to select more than one race on Census forms. Those who don’t claim a multiracial identity may not get why that’s so important. But for anyone who’s ever been forced to pick only one parent’s ethnic heritage as her own, it’s a major feat.

Ralina L. Joseph’s interest in multiethnic identity began with her undergraduate studies at Brown University. She is currently an Assistant Professor in the Department of Communications and Adjunct Assistant Professor in the Departments of American Ethnic Studies and Women Studies at the University of Washington. Discovering that her own personal mixed race experience was what others were discussing as a collective experience, she began exploring the subject.

“I think that the first generation of scholarship, of literary and cultural production of activism on mixed race and trying to articulate a mixed race identity, is very much about a coming out moment; the naming and claiming of being mixed,” says Joseph.

But by the time she was ready to graduate, Joseph was “suspicious” of the way multiracial activism was pushing multiracial categories in the Census, and longed to produce work that looked at the multiracial experience in regard to other groups of color…

…Further, what constitutes a mixed race heritage is debatable. Recently, a group called Multi Generation Multiracials (MGM’s) challenged First Generation Multiracials (FGM’s). Although both groups have mixed ancestry, FGM’s have one white and one black parent while MGM’s may have two parents, or even grandparents, that are mixed. MGM’s, who aren’t able to ‘officially’ claim a biracial heritage, argue that they are often more mixed looking than FGM’s who, because of their parents’ visibility, can automatically declare a dual ethnicity….

Read the entire article here.

Also, see Dr. Joseph’s lecture series, Mixed Race in the United States running through 2010-03-03.

 Mixed Race in the United States

Simpson Center for The Humanities at the University of Washington
Dates (Local Time: 19:30 PST): 2010-01-06, 2010-01-20, 2010-02-03, 2010-02-17, and 2010-03-03
Location: Kane Hall 220

Is it coincidence that the first nonwhite president of the United States comes from a multiracial background? Or was his election, in fact, partially due to his mixed-race background and the idea that it somehow resonated with all Americans, regardless of race? In the twenty-first century United States, mixed-race people, from the chief executive to the family next door, seem to be everywhere. In the past twenty-five years, the period since the decriminalization of interracial marriage, the births of monoracial babies have increased 15%, while multiracial births have increased a dramatic 260%.  But what do these numbers imply?  Has racialized inequality changed with the surging numbers of multiracial Americans?  This course will interrogate what it means to understand mixed-race identity in America, and what representations and histories of U.S. multiracialism can illustrate about changing notions of race, power, and privilege in the United States.

Ralina L. Joseph is Assistant Professor in the Department of Communication and an adjunct assistant professor in the departments of American Ethnic Studies and Women Studies at the University of Washington.  She recently completed a book manuscript, Beyond the Binaries?: Reading Mixed-Race Blackness in the New Millennium, and is currently at work on her second book project, Speaking Back: How Black Women Resist Post-Identity Culture. Joseph teaches about issues of race, gender, sexuality, and the media, and is a 2009 recipient of a Woodrow Wilson Career Enhancement Fellowship and a Ford Foundation Postdoctoral Fellowship.

The Wednesday University provides Puget Sound residents with an intellectually stimulating way to continue their education in the humanities.

Each year, the Wednesday University offers three courses taught by distinguished faculty at the University of Washington. These courses, which meet on Wednesday evenings, are open to anyone—from high school students to senior citizens. Please join us and become a part of one of Seattle’s liveliest intellectual and cultural communities.

The Wednesday University is a collaborative program sponsored by Seattle Arts & Lectures, the Simpson Center for the Humanities, and the Henry Art Gallery. All classes are held at the Henry Art Gallery Auditorium at the University of Washington from 7:30-9 pm.

Course Fee: $80 each or $210 for all three courses. To register, please visit the Seattle Arts & Lectures website or call 206.621.2230 ext. 10.

All course locations are on the University of Washington campus.  The Fall and Winter courses will be in Kane Hall. The Spring course will be in Brechemin Hall in the Music Building.  All courses begin at 19:30 PST (Local Time).

To register for the lecture, click here.