Mixed Race Studies

Mr Colin Kaepernick: The Look

The Journal
Mr Porter (London/New York)
Issue 237, 2015-10-07

Andrew Corsello

Photography by Mr Blair Getz Mezibov; Styling by Mr Dan May, Style Director

The San Francisco 49ers quarterback on bucking expectations, riding out the haters and how he does it all with a healthy dose of style

It’s a heck of a day to meet up with Mr Colin Kaepernick, the outlandishly gifted quarterback and a man who many in the San Francisco Bay Area hoped would bring a Super Bowl win to the city. The reason? Just recently (the last Sunday in September), he turned in a performance that was – how to say it politely – the ugliest outing of his career, a 40-point beat-down at the hands of the Arizona Cardinals. Still, he is a gentleman – a man who on most days is as elegant off the field as he is on it – who greets me warmly and willingly talks about, um… style. Even though this will undoubtedly set off the “talking heads” on AM sports radio.

To him, style is not simply about clothing. It is about how one faces the world – good day or bad. Or as he puts it: “From a young age, my dad, being a businessman, constantly talked to me about carrying myself in a certain way and treating people with respect. And I think that’s something that’s carried over throughout my life. It’s how I deal with certain situations.”…

Read the entire article here.

Colin Kaepernick explains why he sat during national anthem

NFL News
National Football League
2016-08-27

Steve Wyche, NFL Media Reporter

SANTA CLARA, Calif. — San Francisco 49ers quarterback Colin Kaepernick has willingly immersed himself into controversy by refusing to stand for the playing of the national anthem in protest of what he deems are wrongdoings against African Americans and minorities in the United States.

His latest refusal to stand for the anthem — he has done this in at least one other preseason game — came before the 49ers’ preseason loss to Green Bay at Levi’s Stadium on Friday night.

“I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” Kaepernick told NFL Media in an exclusive interview after the game. “To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

The 49ers issued a statement about Kaepernick’s decision: “The national anthem is and always will be a special part of the pre-game ceremony. It is an opportunity to honor our country and reflect on the great liberties we are afforded as its citizens. In respecting such American principles as freedom of religion and freedom of expression, we recognize the right of an individual to choose and participate, or not, in our celebration of the national anthem.”

By taking a stand for civil rights, Kaepernick, 28, joins other athletes, like the NBA’s Dwyane Wade, Chris Paul, LeBron James and Carmelo Anthony and several WNBA players in using their platform and status to raise awareness to issues affecting minorities in the U.S…

…Kaepernick said that he has thought about going public with his feelings for a while but that “I felt that I needed to understand the situation better.”

He said that he has discussed his feelings with his family and, after months of witnessing some of the civil unrest in the U.S., decided to be more active and involved in rights for black people. Kaepernick, who is biracial, was adopted and raised by white parents and siblings.

Kaepernick’s Twitter feed is filled with civil rights messages…

Read the entire article here.

Colin Kaepernick Protests National Anthem Over Treatment of Minorities

ABC News
2016-08-27

Michael Edison Hayden

San Francisco 49ers quarterback Colin Kaepernick refused to stand for the national anthem during a preseason game Friday out of protest against America’s treatment of “black people and people of color.”

Kaepernick told NFL media he made his own decision to protest the playing of the anthem during the game against the Green Bay Packers, saying he felt an obligation to stand with “people that are oppressed.”

“I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” he said. “To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

Kaepernick, a five-year veteran, broke into the NFL in 2012, a year he led the 49ers to the Super Bowl.

“I am not looking for approval,” he added. “I have to stand up for people that are oppressed.”…

Read the entire article here.

Seahawks’ Russell Wilson Controversy Shows Dangers of Racial Authenticity Tests

The American Prospect
2014-11-01

Kevin Cokley, Associate Professor of Counseling Psychology; Associate Professor of African and African Diaspora Studies
University of Texas, Austin

The ‘are you black enough?’ question is perilously close to the racist one-drop rule of yore—whether called by blacks or whites.

Whether Seattle Seahawks quarterback Russell Wilson is “black enough” is beside the point. The real issue is why we are still talking about racial authenticity at all.

“My feeling on this—and it’s backed up by several interviews with Seahawks players—is that some of the black players think Wilson isn’t black enough,” Mike Freeman writes at Bleacher Report, reporting on tensions between just-traded teammate Percy Harvin and Wilson, including a locker room reportedly divided into pro/con camps.

“This is an issue that extends outside of football, into African-American society—though it’s gotten better recently,” Freeman writes. “Well-spoken blacks are seen by some other blacks as not completely black. Some of this is at play.”

The “Am I Black Enough?” racial authenticity card is a recurring theme in the lives of black athletes in particular, and black people in general. Concerns about racial authenticity are always present, especially for those who are biracial or somewhat more racially ambiguous as Wilson, with his light skin tone and curly hair, is believed to be…

Read the entire article here.

UCLA receiver Thomas Duarte proud of biracial heritage

Los Angeles Daily News
2013-11-25

Jack Wang, Staff Reporter

The smell hits him three or four blocks away.

Thomas Duarte is coming back from a run around his Orange County neighborhood, and the day is hot enough that the windows of his house have been cracked open.

What that smell actually was, though, depended on the day.

“We always had tamales around,” said the UCLA receiver. “That was probably my favorite. Coming around wintertime, that’s pretty much what I think about when it comes to food around the house.”

Ordinary by itself, but consider some of the other Duarte household favorites: teriyaki chicken, fried rice, sushi. The platter tends to be diverse when you’re the son of a Mexican-American father and a Japanese-American mother.

When Duarte was about five years old, his father Tim brought home a whole, freshly caught albacore that a friend had just fished from the pier. As he cut thin slices on the kitchen counter, Thomas approached eagerly. He ate a piece and loved it.

“If that’s not in the blood, I don’t know what is,” Tim said…

Read the entire article here.

Brendon Ayanbadejo, Baltimore Ravens Linebacker, Talks Gay Marriage And LGBT Rights

The Huffington Post
2012-09-12

Michelangelo Signorile

Baltimore Ravens linebacker Brendon Ayanbadejo is going “full steam ahead” after his battle with Maryland legislator C. Emmett Burns Jr., who last week wrote a letter calling on the team’s owner to silence Ayanbadejo regarding his public advocacy of gay marriage, only to back down amid a national uproar. (Listen to the full interview below)

“The Ravens reached out to me,” Ayanbadejo said. “[Ravens president] Dick Cass and [Ravens] owner Steve Bisciotti said, ‘Brendon, you’re a great person. Keep doing your thing. We believe in you. This is not a team that believes in discrimination in any way, shape, or form. You have this tremendous platform here. Use it. And go ahead and continue to be you, and grow and shape and change the world while you have the ability to do it.’”…

…Discussing what motivates him to take up the cause of LGBT equality and gay marriage, Ayanbadejo pointed to his upbringing.

“I’m a product of two biracial parents — so actually, I’m not biracial, but I’m a product of it,” he said, laughing. “My dad is Nigerian. My mom is Irish-American. So I kind of never really fit in. From the black community, I was considered white. From the white community, I was considered black. And then from my own Nigerian community, I wasn’t considered Nigerian. I was considered a black American. I kind of never fit in, kind of had to find my own niche and find my own way. So I’ve experienced discrimination at a young age, and it’s made me the person who I am today.”…

Read the entire article here.

Standing Up at an Early Age

The New York Times
2012-09-14

Adam Himmelsbach

Views on Gay Rights of Ravens’ Ayanbadejo Are Rooted in Upbringing

In recent weeks, Baltimore Ravens linebacker Brendon Ayanbadejo has been praised in many quarters for supporting the legalization of same-sex marriage. His stance is not new, but it reached a wider audience after a Maryland legislator urged the Ravens owner Steve Bisciotti to silence him.

For Ayanbadejo, 36, it was a comforting shift from 2009, when he became one of the first athletes from a major American professional sports team to speak out in support of same-sex marriage. That year, he found gay slurs directed at him on Internet message boards. In the Ravens’ locker room, players made crude remarks and asked him when he would reveal his homosexuality, he said.

“If I was walking by, and they wanted to be immature and make comments, I’d keep walking,” said Ayanbadejo, who has a 1-year-old son and a 6-year-old daughter with his longtime girlfriend. “If they wanted to be real men and have conversations, I would have, but no one did.”

If those players had heard Ayanbadejo’s story, they would have learned how his views were shaped. His father is Nigerian, and his mother is Irish-American, and he was given the first name Oladele, which translates to “wealth follows me home.” But for much of his childhood, that did not ring true…

…Ayanbadejo began going by his middle name, Brendon, to fit in. He starred for Santa Cruz High School’s football team, but he was also active in theater, rode a skateboard and befriended many openly gay students. He had been accepted as a biracial boy from a Chicago housing project, so he accepted everyone else’s differences, too, he said…

Read the entire article here.

To tackle racism, we must tackle ignorance

The Times of London
2012-02-14

John Barnes

It’s not about football, it’s about destroying modern myths of colour, race and superiority
 
In 1987 a black friend of mine went into a shop to buy a coat. He asked the assistant if they had it in black and she said no, they only had it in nigger brown. She was a lovely woman, but what would we say if that happened today?
 
If I were to ask players of my generation if they had made a racist comment in a football match, anyone honest would almost certainly say yes. No one batted an eyelid 20 years ago. Now when Alan Hansen says “coloured” rather than “black” (because black used to be an insult) or Luis Suárez says “negrito”, everyone jumps up and down to distance themselves from such remarks. They believe racism has been consigned to the past…

…The Football Association ticks all the right boxes with its policies and campaigns, the Government passes legislation, the Prime Minister gets involved because someone didn’t shake someone’s hand, people queue up to say ignorance is no excuse. But they are wrong. Ignorance is the excuse. To stop it, we have to start talking seriously about race.
 
The idea that race is about colour is relatively modern. When Aristotle spoke about races he was differentiating between uncivilised barbarians and civilised Greeks. But it was introduced by governments, backed by the Church, to validate slavery and colonialism, to justify treating some people as less equal than others. Just as Linnaeus classified plants, so people were classified by the colour of their skin. Academics tried to prove differences in skull formation to give scientific support to the idea that black people were morally and intellectually inferior.
 
But race is not a scientific reality. You could find a tribe in Africa who are genetically closer to Europeans than to an African tribe a hundred miles away. Some Saudis have whiter skin than Italians.
 
The notion of “whiteness” is an ideology of superiority. Nothing similar has ever existed in black culture. Hutus and Tutsis in Rwanda do not see themselves as the same. When the Labour MP Diane Abbott talked on Twitter about “divide and rule” her claims depended on a sense of black identity that wasn’t correct…

Read the entire article here.

Race, Ethnicity and Football: Persisting Debates and Emergent Issues

Routledge
2011-03-29
288 pages
Hardback ISBN: 978-0-415-88205-7

Edited by:

Daniel Burdsey, Senior Lecturer of Sociology
Chelsea School of Sport
University of Brighton

As the first edited collection dedicated specifically to race, ethnicity and British football, this book brings together a range of academics, comprising both established commentators and up-and-coming voices. Combining theoretical and empirical contributions, the volume will addresses a wide variety of topics such as the experiences of Muslims, the recruitment of African players, devolution and national identities, case studies of minority ethnic clubs, “mixed-race” players, multiculturalism and anti-racism, sectarianism, education, and foreign club ownership. Covering the both amateur and professional spheres, and focusing on both players and supporters, the book elucidates the linkages between race, ethnicity, gender and masculinity.

Contents

• Introduction
  • 1. They Think It’s All Over…It Isn’t Yet! The Persistence of Structural Racism and Racialised Exclusion in Twenty-First Century Football Daniel Burdsey
• Racialised Exclusions and ‘Glocal’ Im/mobilities
  • 2. ‘Dark Town’ and ‘A Game for Britishers’: Some Notes on History, Football and ‘Race’ in Liverpool John Williams
  • 3. Is Football the New African Slave Trade? Colin King
  • 4. Football, Racism and the Irish David Hassan and Ken McCue
• Contested Fields and Cultural Resistance
  • 5. Racisms, Resistance and New Youth Inclusions: The Socio-Historical Development and Shifting Focus of Black, Asian and Minority Ethnic Football Clubs in Leicester Steven Bradbury
  • 6. What is Rangers Resisting Now? ‘Race’, Resistance and Shifting notions of Blackness in Local Football in Leicester Paul Campbell
  • 7. British Muslim Female Experiences in Football: Islam, Identity and the Hijab Aisha Ahmad
• ‘New’ Ethnicities and Emergent Communities
  • 8. Flying the Flag for England? National Identities and British Asian Female Footballers Aarti Ratna
  • 9. Mixing Up the Game: Social and Historical Contours of Black Mixed Heritage Players in British Football Mark Christian
  • 10. ‘Tough Talk’, Muscular Islam and Football: Young British Pakistani Muslim Masculinities Samaya Farooq
• The Cultural Politics of Fandom
  • 11. The Limits to Cosmopolitanism: English Football Fans at Euro 2008 Peter Millward
  • 12. ‘Wot, No Asians?’: West Ham United Fandom, the Cockney Diaspora and the ‘New’ East Enders Jack Fawbert
  • 13. ‘They Sing That Song’: Sectarianism and Conduct in the Informalised Spaces of Scottish Football John Flint and Ryan Powell
• Equity, Anti-Racism and the Politics of Campaigning
  • 14. Negative Equity? Amateurist Responses to Race Equality Initiatives in English Grass-Roots Football Jim Lusted
  • 15. Football, Racism and the Limits of ‘Colour Blind’ Law: Revisited Simon Gardiner and Roger Welch
  • 16. Marrying Passion with Professionalism: Examining the Future of British Asian Football Kuljit Randhawa