Mixed Race Studies

“Free People of Color” in Old Virginia: The Morris Family of Gloucester County, a Case Study

Renegade South: histories of unconventional southerners
2011-11-10

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

Back in 1977, when I was a junior in college, history became a personal venture for me when an African American friend told me that his ancestors were from Virginia, but that he had always heard that they were not slaves. African Americans from Old Virginia who had never been slaves? That got my attention!

A brand new history major, I decided on the spot to research my friend’s family history. Soon I was delving into microfilmed and published records from colonial Middlesex and Gloucester Counties of Virginia, where I did indeed find the ancestors of my friend—and many more—living as “free people of color” in colonial and antebellum Virginia. The following is their story.

During the transformative years of 1680-1730, as slavery overtook servitude as the favored system of labor among planters in the English colonies of America, a small but significant population of free people of color emerged in Virginia’s Gloucester and Middlesex Counties. We know very little about their individual lives beyond their names, racial designations, and ages as recorded in church and court records. We know, for example, that Elizabeth Morris, a servant of Middlesex County, was of mixed ancestry because the vestry book of Christ Church Parish described her in 1706 as “A Mulatto Woman.” (Note 1)

That same vestry book identified Elizabeth’s white master and mistress as “gentleman” Francis Weeks and his wife, Elizabeth. The Weeks family owned a number of slaves, raising questions about why Elizabeth was not also enslaved. Perhaps her mother was also a servant, or perhaps Elizabeth was the child of an enslaved woman and a white slave master who subsequently freed her…

…But even in this deliberately bi-racial society, a third category of race and status intruded: that of free person of color, with ”color” often meaning light brown. Elizabeth Morris’s designation as a “Mulatto,” which technically meant half African, half European, should not be taken literally. Virginia officials used the term rather loosely; it might mean that an individual was born to a mixed-race couple, or simply that one or both parents were of mixed ancestry. Mainly, it meant that a person’s skin was lighter in tone than that of enslaved Africans being forced into the colony in ever greater numbers…

Read the entire article here.

Bynum: The Long Shadow of the Civil War (2010)

The Civil War Monitor: A New Look at America’s Greatest Conflict
2011-10-19

Laura Hepp Bradshaw
Carnegie Mellon University

The Long Shadow of the Civil War: Southern Dissent and Its Legacies by Victoria E. Bynum. Chapel Hill: University of North Carolina Press, 2010. Cloth, ISBN: 0807833819.

“Few histories,” Victoria Bynum laments, “are buried faster or deeper than those of political or social dissenters” (148). By resurrecting the histories of three anti-secessionist communities in the South, Bynum’s latest book about the Civil War home front and post-war aftermath brings previously ignored strains of political and social dissent back to life through an intricate examination of the period rooted in race, gender, and class politics. Ultimately guided by three central questions designed to probe the prevalence of Unionism among southerners during the war, the effects of Union victory on freedpeople and southern Unionists, and the Civil War’s broader legacies, Bynum finds answers in the Piedmont of North Carolina, the Piney Woods of Mississippi, and the Big Thicket of Hardin County, Texas. These regions, though miles apart, are united in Bynum’s analysis by kinship and the political alliances of non-slaveholding, yeoman farming families…

…These home front battles, Bynum tells us, had a lasting effect on the political and social clime of the Reconstruction era, and beyond.  When Republican Reconstruction ended and Jim Crow Reconstruction segregated the South, former southern Unionists like Jasper and Warren Collins of the Big Thicket region rejected the two-party political system in favor of alternative platforms such the Populists or Socialists, in addition to the predominant southern religions.  Newt Knight and his descendants struggled against the rising tide of white supremacy that sought to divide white, black, and Native American demographics by living openly as a multi-racial community.  Furthermore, Bynum highlights the challenges faced by women in the Reconstruction period, as Jim Crow also regulated sexual mores and relations between both the sexes and races.

Thematically, the book harnesses examples of gender, class, and race on the wartime home front and in the post-war period. Yet, even though a vast portion of the book is devoted to discussing the anti-secessionist personalities of Newt Knight, Jasper and Warren Collins, and to a lesser extent, Bill Owens, an explicit examination their gender is curiously overlooked. Bynum mentions that “southern Unionists, Populists, and Socialists” were portrayed as “cowards and traitors,” but she fails to examine the implications of those labels within the broader context of southern masculinity (114). That said, Bynum’s sophisticated, multi-layered analysis of class relations, especially during the Civil War, more than make up for this shortcoming. She thoroughly illustrates a web of complex, inter-community class tensions that linked the conscripted poor, men fortunate to wave Confederate service, and the home guard. Bynum successfully explicates the repercussions of a segregated South on people of mixed race descent who were forced to either claim their black identity, like Anna Knight, a descendant of Newt Knight, or to “pass” as white by relocating away from the communities of their birth and obscuring their ancestry, as many other Knight Company descendants were forced to do…

Read the entire review here.

Victoria Bynum to be Featured Guest on Mixed Chicks Chat

Mixed Chicks Chat (The only live weekly show about being racially and culturally mixed. Also, founders of the Mixed Roots Film & Literary Festival) Hosted by Fanshen Cox and Jennifer Frappier
Website: TalkShoe™ (Keywords: Mixed Chicks)
Episode: #220-Victoria Bynum
When: Wednesday, 2011-08-10, 21:00Z (17:00 EDT, 16:00 CDT, 14:00 PDT)

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

Professor Victoria Bynum, a graduate of the University of California, San Diego, is a historian of gender, race, and class relations in the Civil War Era South. Her blog, Renegade South, and her numerous publications feature true stories about mixed-race families, anti-Confederate guerrillas, and other unconventional Southerners.

Listen to the episode here or download it here (00:35:59, 14.4 MB).

Selected Bibliography

• The Long Shadow of the Civil War: Southern Dissent and Its Legacies. Chapel Hill: University of North Carolina Press, 2010.
• The Free State of Jones: Mississippi’s Longest Civil War.  The Fred W. Morrison Series in Southern Studies.  Chapel Hill & London: The University of North Carolina Press, 2001.  xvi + 316 pp. Tables, maps, notes, bibliography, and index. (hardcover).  ISBN 0-878-2636-7.
• “Race and the ‘One Drop Rule’ in the Post-Reconstruction South,” Renegade South: Histories of Unconventional Southerners on March 17, 2009, http://renegadesouth.wordpress.com/2009/03/17/race-and-the-one-drop-rule-in-the-post-reconstruction-south/.
• “‘White Negroes’ in Segregated Mississippi: Miscegenation, Racial Identity, and the Law,” The Journal of Southern History, Volume 64, Number 2 (May, 1998): 247-276.

Speaking About Southern Unionists… and Mixed-Race People: A Report and an Announcement

Renegade South: histories of unconventional southerners
2011-05-07

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

I just returned from a wonderful visit to Leiden University in the Netherlands, where I spoke generally about Civil War Southern Unionists and specifically about The Free State of Jones as part of that university’s yearly American Studies Lecture Series. In commemoration of the sesquicentennial of the Civil War, this year’s theme was “The American Civil War After 150 Years: An Unfinished War?”

I was impressed by the deep interest in the American Civil War displayed by Leiden students and faculty. I’m happy to report there were no arguments between True Believers in either the noble “Lost Cause” of the Confederacy, or the total benevolence of Northern motives and goals in thwarting the South’s secession from the Union. Rather, discussions centered on understanding that many Southerners–white as well as black–opposed secession and the creation of the Confederacy, and that many more turned against the Confederacy as the war dragged on. How common across the South was guerrilla warfare such as that of Jones County, Mississippi?, they wanted to know. Who was Newt Knight? This question led to a discussion about the deep need displayed by Civil War partisans to turn Newt into either a murderous traitor to ”The South,” or, conversely, into an abolitionist whose racial views anticipated the modern Civil Rights Movement…

…There was special interest among the Leiden audience in the mixed-race community that grew out of Newt Knight’s wartime collaboration with Rachel Knight, the former slave of his grandfather, Jackie Knight. Many of the questions centered on issues of racial identity and the historical importance–and limits–of the “one drop rule” in determining such identities. Members of the audience were fascinated by the variety of racial identities assumed by, as well as imposed upon, descendants of Newt Knight, his white wife Serena, and the two mixed-race women–Rachel Knight and her daughter George Ann–by whom he had children.  Historically, they understood, race is a social, political, and legal construction rather than a biologically rational system…

Read the entire article here.

Civil War Fires Up Literary Shootout

The New York Times
2009-07-29

Michael Cieply

LOS ANGELES — History repeats itself. But sometimes it needs a little polishing up from Hollywood.

Over the last few weeks, the writers of a pair of Civil War-era histories about the anti-Confederate inhabitants of Jones County, Miss., have been trading barbs in an unusual public spat. It began when the author of one book, rights to which had been sold to Universal Pictures and the filmmaker Gary Ross, discovered that Mr. Ross had spurred the publication of a new and somewhat sexier work on the same subject.

The encounter has created unexpected bad blood over incidents that occurred—or not—more than 100 years ago. And it offers a glimpse of the way that show business and its values have become entwined with the academic book world and its decision-making process.

On June 23 Doubleday published “The State of Jones: The Small Southern County That Seceded From the Confederacy,” a narrative history by the Harvard scholar John Stauffer and the Washington Post writer Sally Jenkins. The book, which on Monday was ranked No. 83 on Amazon’s best-seller list, presented Newton Knight, the leader of the renegade county, as a morally driven hero in the mold of John Brown—but whose appeal was enhanced by his romance with an ex-slave who, in the book’s account, became the love of his life as relations with his white wife cooled.

In the book’s acknowledgments, the authors thanked Mr. Ross, who they said had brought the idea to their editor, Phyllis Grann at Doubleday, and whose screenplay had served as “our impetus and our inspiration.”

This all came as a surprise to Victoria Bynum, a history professor at Texas State University, San Marcos. Her own book on the subject—“The Free State of Jones: Mississippi’s Longest Civil War”—had been published eight years earlier by the University of North Carolina Press, which sold the film rights to Universal as material for Mr. Ross’s project in 2007…

Read the entire article here.

Beyond Bondage: Free Women of Color in the Americas [Review]

Journal of American History
Volume 92, Issue 3 (2005)
pages 974-975
DOI: 10.2307/3660015

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

Beyond Bondage: Free Women of Color in the Americas. Ed. by David Barry Gaspar and Darlene Clark Hine. (Urbana: University of Illinois Press, 2004. xii, 329 pp. Cloth, isbn 0-252-02939-9. Paper, isbn 0-252-07194-8.)

Noting that free people of color never fully escaped the degrading effects of race-based slavery, David Barry Gaspar and Darlene Clark Hine offer fourteen essays that explore women’s experiences of race, gender, and class in the slaveholding societies of the United States, the Caribbean, and South America. The book is divided into two sections, both of which contain rich information about enslaved as well as free women of color. The first section is organized around the conditions under which women achieved freedom; the second, around women’s economic and social adjustment to freedom. Key themes such as quality of freedom, economic status, and racial mixing are addressed in both sections…

…Virtually all the authors cite light skin and similar economic occupations as characteristic of free women of color. Félix V. Matos Rodréguez, for example, describes various food-selling establishments operated by free women of color, who made up the majority of street vendors in mid-nineteenth-century San Juan, Puerto Rico. In the United States as well, Loren Schweninger and Wilma King cite free women who earned their living as “laundresses, maids, seamstresses, cooks, midwives, venders, and servants” (p. 107) and a few who managed to own substantial property or small businesses.

Another common experience that connected the lives of free nonwhite women across national borders was the exploitive sexual system that permeated slave societies. Negative racial and gender stereotypes encouraged the rape and sexual degradation of relatively powerless enslaved and free women of color. There was another side to sexual exploitation, however. Many women of color manipulated the practice of concubinage (which often began with rape) to their advantage. Trevor Burnard tells the story of Phibbah, a Jamaican slave who gained social authority among slaves, profitable employment, property ownership, and ultimately freedom as a result of becoming the concubine of her powerful overseer. Virginia Meacham Gould similarly traces the freedom and prosperity of Henriette Delille of New Orleans, a proper Catholic Creole of color, to maternal African ancestors who escaped slavery on account of their descent from one of Louisiana’s wealthiest white colonists…

Read the entire review here.

The “One Drop Rule” revisited: Mary Ann McQueen of Montgomery County, North Carolina

Renegade South: Histories of Unconventional Southerners
2010-12-21

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

Many people, perhaps most, think of “race” as an objective reality. Historically, however, racial categorization has been unstable, contradictory, and arbitrary. Consider the term “passing.” Most of us immediately picture a light-skinned person who is “hiding” their African ancestry. Many would go further and accuse that person of denying their “real” racial identity. Yet few people would accuse a dark-skinned person who has an Anglo ancestor of trying to pass for “black,” and thereby denying their “true” Anglo roots!

So why is a white person with an African ancestor presumed to be “really” black? In fact, in this day of DNA testing, it’s become increasingly clear that many more white-identified people have a “drop” or two of African ancestry than most ever imagined. Are lots of white folks (or are they black?) “passing,” then, without even knowing it?

Having said all that, I’d like to provide some historical examples of the shifting and arbitrary nature of racial categorization. Those familiar with Newt Knight already know about the 1948 miscegenation trial of his great-grandson, Davis Knight. According to the “one drop rule” of race, Davis was a black man by virtue of having a multiracial great-grandmother (Rachel Knight). Yet, social custom and the law differed. One was legally “white” in Mississippi if one had one-eighth or less African ancestry, and Davis eventually went free on that legal ground…

…In 1884, Mary Ann McQueen, a young white woman about 33 years old, was suspected of having “black” blood. So strong were these suspicions that her mother, who had always been accepted as white, swore out a deed in the Montgomery County Court that “solemnly” proclaimed her daughter to be “purely white and clear of an African blood whatsoever.” But why did suspicions about the “purity” of Mary Ann McQueen’s “blood” arise in the first place?…

Read the entire essay here.

“White Negroes” in Segregated Mississippi: Miscegenation, Racial Identity, and the Law

The Journal of Southern History
Volume 64, Number 2 (May, 1998)
pages 247-276

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

Not until David L. Cohn returned to his native Mississippi after an absence of two decades did he understand the complexities of the racial system in which he, a white man, had been reared during the first decades of the twentieth century. “I began to discover that this apparently simple society was highly complex,” he wrote in the 1948 foreword to his memoir of Delta life. “It was marked by strange paradoxes and hopelessly irreconcilable contradictions. It possessed elaborate behavior codes written, unwritten, and unwritable.”

In the same year that Cohn’s words were published, Davis Knight, a twenty-three-year-old Mississippi man, collided with this system of paradoxes, contradictions, and codes. On June 21, 1948, the Jones County Circuit Court in Ellisville indicted Knight, who claimed to be—and certainly looked—white, for the crime of miscegenation. Two years earlier, on April 18, 1946, he had married Junie Lee Spradley, a white woman. The state claimed that, even though Knight appeared to be white, he was in fact black…

The Long Shadow of the Civil War: Southern Dissent and Its Legacies [Book Review]

Civil War Book Review
Summer 2010

Michael Perman, Professor of History and Research Professor of Humanities
University of Illinois, Chicago

Family and Dissent in the South during and after the Civil War

Bynum, Victoria E. The Long Shadow of the Civil War: Southern Dissent and Its Legacies. Chapel Hill: University of North Carolina Press, 2010.

Victoria Bynum’s new book expands on her 2002 study, The Free State of Jones: Mississippi’s Longest Civil War, because it supplements the resistance against the Confederate government in southern Mississippi with two other similar revolts, one in east Texas and the other in central North Carolina. The outcome is not a longer book but a very compact volume of just 148 pages of text that presents, to a wider audience than most scholarly monographs, the little-known story of this local opposition to the Confederacy. Bynum then proceeds to show that, after the war, these same three pockets of resistance generated a pattern of dissidence that continued throughout the last decades of the nineteenth century and into the twentieth. This “long shadow of the Civil War” consisted of a tradition of dissent that passed through several generations within the families and communities that were involved in these three initial anti-Confederate insurgencies.

…The people who engaged in these overt acts of resistance were, according to Bynum, non-slaveholding farmers who lived outside the plantation areas of their states and who increasingly resented the conflict as “a rich man’s war and a poor man’s fight” that was also perceived as “a slaveowners’ war and a non-slaveowners’ fight.” Moreover, these rebels came from the same local communities and were even related to each other. As kinfolk, they banded together, with the women playing a major role in the resistance, protecting their families and communities from Confederate threats to their livelihood and shielding their male kin who were of draft-age. A third characteristic was their independent spirit and their nonconformist behavior. One of the most prominent of them, Newt Knight, lived openly with his racially-mixed family and their offspring, defiantly unconventional conduct that is described in some detail in the book’s sixth and final chapter…

…Victoria Bynum’s interest in Anna Knight is especially understandable, since one of her fields is women’s history and her first book was Unruly Women: The Politics of Social and Sexual Control in the Old South (1992). In fact, two chapters of the six in The Long Shadow of the Civil War focus on women, while a third deals with women and race. Chapter two emphasizes the part played by women, primarily in the Quaker Belt, within the resistance against the Confederacy. Not only did women support this dangerous defiance but they acted on their own in many aspects of it, in particular harboring deserters and encouraging their sons to refuse to enlist. Chapter six is about “The Women of the Knight Family” and it explores the very complicated and independent maneuvers that these mixed-race women employed to deal with the conventions of race and gender in the Jim Crow South. And lastly, chapter three examines the resistance in North Carolina’s Quaker Belt that was mounted during the post-war period of Reconstruction against the former Confederates and the Ku Klux Klan who were determined to remove the Republicans from control of their state and to restore the freedmen to the subordinate position they had endured as slaves. In this contest, black women in particular challenged attempts to control their autonomy especially their sexuality, even defending themselves in court, a remarkable development so soon after emancipation…

Read the entire review here.

The Free State of Jones: Mississippi’s Longest Civil War [Book Review]

H-Net Reviews
2002-01-23

Ethan S. Rafuse, Associate Professor of Military History
United States Military Academy

Victoria E. Bynum.“The Free State of Jones: Mississippi’s Longest Civil War”.  The Fred W. Morrison Series in Southern Studies.  Chapel Hill & London: The University of North Carolina Press, 2001.  xvi + 316 pp. Tables, maps, notes, bibliography, and index. (hardcover).  ISBN 0-878-2636-7.

Race, Gender, and the Contested Memory of the Free State of Jones

In her new book, Victoria E. Bynum demonstrates that our knowledge of Mississippi’s legendary Free State of Jones, like so much else associated with the Civil War that has inspired contention and controversy, has been shaped as much by the agenda of those who have attempted to tell the story as by actual events.  This much is known: in the fall of 1863, in the Piney Woods region of southern Mississippi, Confederate deserters led by Newton Knight organized an anti-Confederate guerrilla band that eventually dominated its community and, according to legend, proclaimed Jones County’s independence from the Confederacy.  To deal with the Jones County rebellion, Confederate authorities dispatched two cavalry expeditions into the region that launched devastating attacks upon, but were unable to completely quell, Knight’s band of deserters.  After the war, members of the Knight Company participated in Reconstruction politics and a mixed-race community emerged with Captain Knight as the focal point…

Read the entire review here.