Mixed Race Studies

True Londoners Are Extinct

The New York Times
2012-03-01

Craig Taylor

Photo by Mark Neville. Children come to the Somerford Grove Adventure Playground in Tottenham, shown here, after school or on weekends to learn life skills like cooking. “There’s a real sense of adulthood to what the children are doing there,” Neville said.

Later this year, thousands of Olympians will march into London under flapping flags, and the global TV audience will be treated to a romanticized version of the city, with helicopter shots of Big Ben competing for time against footage of Buckingham Palace guards staring stone-faced into the distance and double-decker buses bouncing unsteadily through too-narrow streets. By the end of the ceremonies, you’ll have seen the city’s bridges so many times that you’ll wish they had all fallen down years ago.

The overall impression these images are meant to give off is that London, for all its recent convulsions, is a city that remains preserved in its past, obsessed with its royals (the queen will celebrate her diamond jubilee in June) and populated by the type of cheeky folks mythologized in those postwar BBC social documentaries and kept alive by the likes of Guy Ritchie’s tired gangster clichés. Not Londoners. Lahndannahs.

But London in 2012, like most other global cities, is in significant flux, much less beholden to sepia-tinged notions of what it used to be and much more a product of its new arrivals. Over the last decade, the foreign-born population reached 2.6 million, just about a third of the city. In addition to longstanding Irish, Indian, Jamaican and Bangladeshi communities, there are now many new immigrants from Nigeria, Slovenia, Ghana, Vietnam and Somalia. I’ve seen Russians fly in on their private jets, and Eastern Europeans breach the city limits in cars filled to the roof with suitcases and potted plants…

Read the entire article here. View the slideshows here.

A study of the intelligence of Anglo-Chinese children

Eugenics Review
Volume 30, Number 2 (July 1938)
pages 109-119

P. C. Hu
Department of Psychology
University College, London

I. OBJECT OF THE INQUIRY

The present investigation was carried out with the object of determining the general intellectual level of Anglo-Chinese children, and of dscovering what differences, if any, exist between their general standard of intelligence as compared with that of English children, selected from
the same social environment. With this object in view the East End of London and Liverpool were chosen as the most suitable districts in which to carry out the main portion of the research. Anglo-Chinese communities have existed in these districts for nearly a century, and small groups of half-caste children are here easily accessible to the investigator. To obtain precise information about the population, and particularly about the numbers of half-caste children residing in these areas, is by no means easy. In London they are scattered over many different schools, and accordingly the simplest plan seemed to be to choose the chief examinees from the Chung Hwa Club* for Anglo-Chinese children, and to test them in the club itself. The children attending this club must be of Chinese parentage; otherwise, no special qualification is necessary and no fee is paid, the members therefore forming a group typical of the total Anglo-Chinese population. In Liverpool the half-caste children are nearly all grouped together in the three schools; these therefore were tested in the school itself.

In both London and Liverpool the children of mixed parentage form only a small minority; and it would be useless to compare them with a paired control group containing an equally small number of English children. We need, if possible, to compare the average intelligence of both communities estimated as a whole. The method here adopted was to test the entire number of English children at the five London schools which the majority of the Anglo-Chinese children were attending. In Liverpool, to obtain sufficient numbers the English children were tested at five schools: three of the schools were attended by Anglo-Chinese, the other two by English children only, but the social status and economic conditions were much the same as those of the half-castes…

Read the entire article here.

The Creolisation of London Kinship: Mixed African-Caribbean and White British Extended Families, 1950-2003

Amsterdam University Press
November 2010
282 pages
Paperback ISBN: 978 90 8964 235 6

Elaine Bauer, Fellow at the Young Foundation; Associate Fellow at the Institute for the Study of the Americas, University of London

In the last 50 years, the United Kingdom has witnessed a growing proportion of mixed African-Caribbean and white British families. With rich new primary evidence of mixed-race in the capital city, The Creolisation of London Kinship thoughtfully explores this population. Making an indelible contribution to both kinship research and wider social debates, the book emphasises a long-term evolution of family relationships across generations. Individuals are followed through changing social and historical contexts, seeking to understand in how far many of these transformations may be interpreted as creolisation. Examined, too, are strategies and innovations in relationship construction, the social constraints put upon them, the special significance of women and children in kinship work and the importance of non-biological as well as biological notions of family relatedness.

Ambiguous Ethnicity: Interracial Families in London

Cambridge University Press
January 1982
184 pages
216 x 140 mm, 0.24 kg
Paperback ISBN: 9780521297691

Susan Benson

In a society where race is a significant component of social identity and exerts an important influence on social relationships, the problems faced by couples who enter into ‘mixed’ marriages are especially difficult. The book is a study of the personal histories and everyday lives of a small number of interracial families living in and around Brixton, south London, in the early 1970s. Dr Benson sets the circumstances that confront these families within the context of wider British attitudes about race, colour and miscegenation as they developed over time. She argues that couples are obliged to make a continual series of choices between ‘black’ and ‘white’ in the course of their everyday lives. Through a discussion of these choices and of the factors which lead individuals to enter into a marriage which could be regarded with some disapproval, the book explores how people in London thought and felt about race, colour and social identity. It will be of interest to all teachers and students studying race relations, as well as to social and community workers, school teachers and administrators concerned with race relations and the inner city.

Table of Contents

• List of maps and diagrams
• Preface
• 1. Racial intermarriage in England
• 2. The pattern of interracial unions in England today
• 3. Introducing Brixton and the borough of Lambeth
• 4. The social world of Brixton
• 5. The dynamics of interracial marriage choice
• 6. Coping with opposition: the reactions of family and friends
• 7. The construction of a domestic world
• 8. The construction of a social universe
• 9. Living in a divided community
• 10. Parents and children
• 11. Concluding remarks
• Appendix 1. The research project: development and methodology
• Appendix 2. The calculation of births by parental ethnic origin
• References
• Index

The Woman of Colour

Broadview Press
2007-01-01
268 pages
Paperback ISBN: 9781551111766 / 1551111764

Written by: Anonymous

Edited by:

Lyndon J. Dominique, Assistant Professor of English
Lehigh University, Bethlehem, Pennsylvania

The Woman of Colour is a unique literary account of a black heiress’ life immediately after the abolition of the British slave trade. Olivia Fairfield, the biracial heroine and orphaned daughter of a slaveholder, must travel from Jamaica to England, and as a condition of her father’s will either marry her Caucasian first cousin or become dependent on his mercenary elder brother and sister-in-law. As Olivia decides between these two conflicting possibilities, her letters recount her impressions of Britain and its inhabitants as only a black woman could record them. She gives scathing descriptions of London, Bristol, and the British, as well as progressive critiques of race, racism, and slavery. The narrative follows her life from the heights of her arranged marriage to its swift descent into annulment and destitution, only to culminate in her resurrection as a self-proclaimed “widow” who flouts the conventional marriage plot.

The appendices, which include contemporary reviews of the novel, historical documents on race and inheritance in Jamaica, and examples of other women of colour in early British prose fiction, will further inspire readers to rethink issues of race, gender, class, and empire from an African woman’s perspective.

Table of Contents:

Acknowledgements

Introduction

A Chronology of Women of Color in Drama and Long Prose Fiction

A Note on the Text

The Woman of Colour, A Tale

Appendix A: Lucy Peacock, “The Creole” (1786)

Appendix B: Anonymous Poem “written by a Mulatto Woman” (1794)

Appendix C: Minor Heiresses of Color in British Long Prose Fiction

1. From Agnes Musgrave, Solemn Injunction (1798)
2. From Jane Austen, Fragment of a Novel (1817)
3. From Edmund Marshall, Edmund and Eleonora: or Memoirs of the Houses of Summerfield and Gretton (1797)
4. From Robert Bissett, Douglas; or, The Highlander (1800)
5. From Mrs. Charles Mathews, Memoirs of a Scots Heiress (1791)

Appendix D: Historical and Social Accounts of People of Color in Jamaica

1. From Bryan Edwards, The History, Civil and Commercial, of the British Colonies in the West Indies (1799)
2. From Edward Long, The History of Jamaica (1774)
3. From J.B. Moreton, West India Customs and Manners (1793)

Appendix E: People of Color in British Epistolary Narratives

1. From Richard Griffith, The Gordian Knot (1769)
2. From Hester Thrale, “Letter to Mrs. Pennington” (1802)
3. From Clara Reeve, Plans of Education (1792)
4. John Wesley, “Letter to William Wilberforce” (1791)

Appendix F: The Woman of Colour: Contemporary Reviews

1. The British Critic (March 1810)
2. The Critical Review (May 1810)
3. The Monthly Review (June 1810)

Appendix G: Jamaican Petitions, Votes of the Assembly, and an Englishman’s Will

1. From Votes of the Honourable House of Assembly of Jamaica (1792)
2. From Andrew Wright’s “Last Will and Testament” (1806)