Mixed Race Studies

Brazil In Black And White

Rough Translation
National Public Radio
2017-08-14

Two radically different ways of seeing race come into sudden conflict in Brazil, provoking a national conversation about who is Black? And who is not Black enough?

Listen to the podcast (00:32:23) here. Download the podcast here.

Ask Code Switch: ‘Since You’re Black, You Must Be … ‘

Code Switch: Race and Identity, Remixed
National Public Radio
2017-08-26

Leah Donnella, News Assistant, Code Switch

Code Switch is tackling your trickiest questions about race.
amathers/iStock

Welcome back to Ask Code Switch, a segment where we dissect your trickiest questions about race. This week, we’re tackling one version of a question that we hear all the time: What do you do when people just won’t stop making assumptions about you because of how you look?

Franchesca in San Francisco writes:

I am mixed Filipino and black, but was raised by my Filipino side. Because I identify more with being Filipino, I get offended when people assume that I’m only black or that I’m only into “black things.” For example, they assume that I must be into black men, etc. It makes me feel like I’m being stereotyped based off my appearance (which is racially ambiguous and depends on who is looking at me and their own perceptions or experiences with different ethnicities). How can I avoid being offended and address the situation when I do feel like I am being boxed into a certain category, without making it a huge deal?…

Read the entire article here.

Review: Vic Mensa, ‘The Autobiography’

First Listen: Hear Upcoming Albums in Their Entirety
NPR Music
National Public Radio
2017-07-20

Rodney Carmichael, Hip-Hop Reporter

Vic Mensa’s new album, The Autobiography, is out July 28. Courtesy of the artist

When history ranks 2017 among hip-hop’s wonder years — and from the sounds of the previous six months it certainly qualifies — Vic Mensa’s long-awaited full-length debut will be a big part of the reason why. The Chi-town native has created a work in The Autobiography that’s equal parts confessional and confrontational, gut-wrenching and uplifting. Steeped in a personal story arc that envelopes Mensa’s hometown, it echoes with the pain of a generation.

Courtesy of the artist

It only makes sense that the LP is executive produced by No I.D., who’s already responsible for another of the year’s more revelatory LPs in Jay-Z’s 4:44…

Read the entire review here.

Why You Should Think Twice About Those DNA-By-Mail Results

Cosmos & Culture: Commentary on Science and Society
National Public Radio
2017-07-06

Barbara J. King, Professor Emerita of Anthropology
College of William and Mary, Williamsburg, Virginia

iStockphoto

In a new book, University of North Carolina, Charlotte anthropologist Jonathan Marks says that racism in science is alive and well.

This stands in sharp contrast to creationist thinking, Marks says, which is, like racism, decidedly evident in our society but most certainly not welcome in science.

In Is Science Racist? Marks writes:

“If you espouse creationist ideas in science, you are branded as an ideologue, as a close-minded pseudo-scientist who is unable to adopt a modern perspective, and who consequently has no place in the community of scholars. But if you espouse racist ideas in science, that’s not quite so bad. People might look at you a little askance, but as a racist you can coexist in science alongside them, which you couldn’t do if you were a creationist. Science is racist when it permits scientists who advance racist ideas to exist and to thrive institutionally.”

This is a strong set of claims, and Marks uses numerous examples to support them. For example, a 2014 book by science writer Nicholas Wade used genes and race to explain, as Michael Balter put it in Science magazine, “why some people live in tribal societies and some in advanced civilizations, why African-Americans are allegedly more violent than whites, and why the Chinese may be good at business.”…

Read the entire article here.

The ‘Father of Black History’ Was Afro-Puerto Rican

Latino USA
National Public Radio
2017-06-30

Janice Llamoca, Digital Media Editor
Futuro Media Group

There’s a building in Harlem that houses, some say, the largest collection of Black history in the world. At the Schomburg Center for Research in Black Culture, you can see and touch original documents like the Malcolm X papers and the Nate King Cole papers. The center also holds specialized exhibits, film screenings, and panel discussions.

The center is named after Arturo Schomburg, also known as the “Father of Black History,” who sold his personal collection of books, pamphlets, manuscripts, and data to the New York Public Library in 1926…

Listen to the story (00:09:28) here.

For Some Americans Of MENA Descent, Checking A Census Box Is Complicated

Code Switch: Race and Identity, Remixed
National Public Radio
2017-03-11

Kat Chow

For years, advocates have pushed the Census Bureau for a box for people of Middle Eastern or North African descent. Now, the bureau recommends one. Some worry the data may be misused in surveillance. Chelsea Beck/NPR

When Atoosa Moinzadeh filled out past census forms, she found herself in a racial identification conundrum. Moinzadeh identifies as Iranian American. But the census forms don’t have a box for Iranian American. The closest she could come to identifying herself the way she wanted was to choose the box for “white,” which had “Middle East” listed as an example.

That wasn’t quite right for her.

“I’ve always identified as not white, and so the expectation to check off ‘white’ on forms has never felt accurate to me,” Moinzadeh said. She has brown skin and grew up in a white neighborhood in a Seattle suburb. Like many other people of Middle Eastern or North African descent, the world did not treat Moinzadeh as white. And so, on past census forms, Moinzadeh would select the box for “other” and write in “Iranian American.”…

Now, after years of advocacy groups pressuring the U.S. Census Bureau to create a separate geographic category for people of Middle Eastern or North African (MENA) descent, the bureau is recommending that MENA be added to the 2020 census. That could mean that the approximately 3.7 million Arab-Americans in the U.S. might have their own box to check off.

Collecting accurate demographic information is crucial, especially for ethnic minority communities, since data gleaned from census forms affects funding for services such as voter protections or English as a second language programs in schools, and also is included in research on topics like housing discrimination. And in 2015, when the bureau tested potential new categories, including MENA, it found that people of Middle Eastern or North African descent would check off the MENA box when it was available; when it wasn’t, they’d select white.

But with policies and political rhetoric that are anti-immigrant, anti-refugee and anti-Muslim, some worry the MENA census category might be used against the very people it’s supposed to include. “The downside is concerns about misuse of this data and how it could be used by the government in a time of national crisis,” said Ibrahim Hooper, the communications director for the Council on American-Islamic Relations. Concerns like these have been around for almost as long…

Read the entire article here.

Ultimately, the narrative that imagines mixed-race people as a panacea for racism is a flawed one that reinforces ideas around the very existence of race. Instead, we might want to refocus our conversation around how the collective fiction of race is weaponized to limit access to equality and justice for some groups and not others, then maybe we’re onto something.

Alexandros Orphanides, “Why Mixed-Race Americans Will Not Save The Country,” Code Switch: Race and Identity, Remixed, National Public Radio, March 8, 2017. http://www.npr.org/sections/codeswitch/2017/03/08/519010491/why-mixed-race-americans-will-not-save-the-country.

Why Mixed-Race Americans Will Not Save The Country

Code Switch: Race and Identity, Remixed
National Public Radio
2017-03-08

Alexandros Orphanides

What do mixed-race Americans mean for the future of racism? Roberto Westbrook/Getty Images

Americans like to fantasize that a mixed-race future will free them from the clutches of racism.

But this illusion is incompatible with an America in which the presidential election was won by the candidate who ran a “Make America Great Again” campaign, which many critics have pointed out was widely heard as a call to “Make America White Again.”

If the election results are a vindication for those championing the politics of President Trump, the demographic trends point in the opposite direction. Today, the United States’ mixed-race population is growing three times faster than the general population, and optimism about the impact that mixed-race people can have on a racially-divided country abounds.

“What Biracial People Know,” a recent op-ed in The New York Times, argues that the growing multiracial population may act as a “vaccine” to the bigotry that buoyed Trump’s campaign, granting America “immunity” to the longstanding politics of exclusion shaped by racism.

But this hope that a mixed-race future will result in a paradise of interracial and ethnically-ambiguous babies is misleading. It presents racism as passive — a vestigial reflex that will fade with the presence of interracial offspring, rather than as an active system that can change with time. A 2015 study by Pew Research Center concluded that mixed-race Americans describe experiences of discrimination in the form of slurs, poor customer service, and police encounters. These figures were highest among people of black-white and black-Native American descent…

Read the entire article here.

Why Rachel Dolezal Can Never Be Black

Code Switch: Race and Identity, Remixed
National Public Radio
2017-03-03

Denene Millner

Rachel Dolezal stepped down from her post as the leader of the Spokane, Wash., chapter of the NAACP in 2015 amid criticism that she was passing herself off as black. Nicholas K. Geranios/AP

Rachel Dolezal just won’t let it go.

The white civil rights activist and former NAACP leader outed by her parents in 2015 for passing herself off as black is making the rounds with news that she is living on food stamps, a month away from homelessness, can’t find a job and, perhaps most shockingly, has legally changed her name to Nkechi Amare Diallo.

News of Dolezal’s precarious living conditions and new name — Nkechi is the Igbo word for “gift of God,” with roots in Nigeria, and Diallo means “bold” in Fulani, a word that can be traced to both Guinea and Senegal — comes, not surprisingly, just weeks before her new memoir, In Full Color, heads to bookstores…

Read the entire article here.

Will Racism End When Old Bigots Die?

Code Switch: Race And Identity, Remixed
National Public Radio
2017-01-14

Leah Donnella

Shelly Fields is a 46-year-old white woman living in Richton Park, a racially diverse Chicago suburb. She says she’s raised her four daughters, who are biracial, to see people of all races as equal, just as her parents raised her. Fields doesn’t think that racism will ever disappear completely, but she’s hopeful that it lessens with each passing generation.

“The more biracial children there are, the more equality we see,” Fields said. “The more people of color we see in positions of power – it will help to change the way people see race.”

Her oldest daughter, Summer, is a 22-year-old graduate of the University of Chicago. When she was in high school, Summer probably would have agreed that race relations were looking up. The ’90s and early 2000s were “a post-racial fantasy time” in Richton Park, Summer said. “Being firmly in the middle of the Obama era – it [was] a moment of progress. It was validating.”

Now, as the Obama era ends, she is of the mind that racism isn’t going anywhere.

“Racism always evolves, and will find a way,” Summer said.

The question that Shelly and Summer are tackling has been posed in many forms for many generations. Will racism just die off with old bigots? Does the fate of race relations lie with the children?…

…They’ve argued over things like trigger warnings and safe spaces (her mom says that’s not how the real world works) and about how to self-identify. Summer thought of herself as biracial until she went to college. When she started referring to herself as a black woman, that became another point of contention.

“My mom doesn’t understand,” she said. “She feels like that’s an affront to her.”…

Read the entire article here.