Mixed Race Studies

America Is Obsessed With Identity. Thanks, Obama?

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2016-02-17

Alicia Montgomery

Annette Elizabeth Allen for NPR

When Barack Obama won the presidency in 2008, there was a lot of talk about “The Obama Effect”: how the nation’s first black president signaled a new era of racial harmony and understanding.

That didn’t happen. But what did? The Obama family’s tenure in the White House has overlapped a revolution in the way Americans deal with identity. From race to religion, from gender to sexual orientation and beyond, marginalized groups that historically worked and waited for “a seat at the table” increasingly demanded their share of cultural power.

And people who once assumed that they could define what it means to be American were called on to defend their ideas and “check their privilege…

Read the entire article here.

Is It Time To Stop Using Race In Medical Research?

Shots: Health News from NPR
National Public Radio
2016-02-05

Angus Chen

Genetics researchers often discover certain snips and pieces of the human genome that are important for health and development, such as the genetic mutations that cause cystic fibrosis or sickle cell anemia. And scientists noticed that genetic variants are more common in some races, which makes it seem like race is important in genetics research.

But some researchers say that we’ve taken the concept too far. To find out what that means, we’ve talked to two of the authors of an article published Thursday in the journal Science. Sarah Tishkoff is a human population geneticist and a professor at the University of Pennsylvania. Dorothy Roberts is a legal scholar, sociologist and a professor at the University of Pennsylvania’s Africana Studies department. This interview has been edited for length and clarity…

Read entire interview here.

“I mean, how do you explain… to children that slavery existed in freedom-loving America, No. 1; and No. 2, how do you explain to a child about an enslaved heritage shrouded in miscegenation? It’s not an easy thing to do.” —Regina Mason

Terry Gross, “When Ancestry Search Led To Escaped Slave: ‘All I Could Do Was Weep’,” National Public Radio, Fresh Air, WHYY Philadelphia, (January 18, 2016). http://www.npr.org/2016/01/18/463164866/when-ancestry-search-led-to-escaped-slave-all-i-could-do-was-weep. (00:06:48-00:07:05).

When Ancestry Search Led To Escaped Slave: ‘All I Could Do Was Weep’

Fresh Air (From WHYY in Philadelphia)
National Public Radio
2016-01-18

Terry Gross, Host

When she was in fifth grade, Regina Mason received a school assignment that would change her life: to connect with her country of origin. That night, she went home and asked her mother where they were from.

“She told me about her grandfather who was a former slave,” Mason tells Fresh Air’s Terry Gross. “And that blew me away, because I’m thinking, ‘Slavery was like biblical times. It wasn’t just a few generations removed.’ ”

But for Mason, slavery was a few generations removed. She would later learn that her great-great-great-grandfather, a man named William Grimes, had been a runaway slave, and that he had authored what is now considered to be the first fugitive slave narrative.

“William Grimes’ narrative is precedent-setting,” Mason says. “[It] was published in 1825, and this was years before the abolitionist movement picked up slave narrative as a propaganda tool to end slavery. It sort of unwittingly paved the way for the American slave narrative to follow.”

Grimes’ original narrative tells the story of his 30 years spent in captivity, followed by his escape in 1814 from Savannah, Ga. He describes how his former owner discovered his whereabouts after the escape and forced him to give up his house in exchange for his freedom. (An updated version, published in 1855, includes a chapter about Grimes’ later life in poverty.)

Life of William Grimes, the Runaway Slave was again republished in 2008 by Oxford University Press. The latest edition was edited by Mason and William Andrews, a scholar of early African-American autobiography…

…Interview Highlights

On learning from her mother that her ancestors had been slaves

She talked about Grandpa Fuller, who was a mulatto slave. And I inquired about his parentage and she told me that his father, from what she knew, was a plantation owner, and his mother was an enslaved black woman. …

And I’m asking, “Well, that’s weird. Did his father own him?” … I mean, how do you explain … to children that slavery existed in freedom-loving America, No. 1; and No. 2, how do you explain to a child about an enslaved heritage shrouded in miscegenation? It’s not an easy thing to do…

Read the story highlights here. Listen to the interview (00:35:55) here. Download the interview here.

#MemeOfTheWeek: The Racial Politics Of Nikki Haley

National Public Radio
2016-01-16

Sam Sanders, Reporter, Washington Desk

Gov. Nikki Haley, R-S.C. at Charleston, S.C., Republican presidential debate Thursday. Andrew Burton/Getty Images

Depending on whom you ask, South Carolina Gov. Nikki Haley’s State of the Union response this week was either going to save the modern Republican Party or kill conservatism.

This week, those differing responses evoked two different hashtags. Both, in some ways, were about Haley’s heritage, and they bring to light the tricky way she’ll have to navigate race should she take on a more prominent role in the 2016 election.

#DeportNikkiHaley

After Haley gave the Republican response to President Obama’s seventh and final State of the Union address this week, some conservatives were not impressed. Haley said in her speech that fixing immigration “means welcoming properly vetted legal immigrants, regardless of their race or religion. Just like we have for centuries.” She offered a tacit rebuke of Donald Trump when she said, “During anxious times, it can be tempting to follow the siren call of the angriest voices. We must resist that temptation.”

(She confirmed on NBC’s Today show the next day that she was, in fact, referring to Trump.).

The response to those lines, and other conciliatory notes in Haley’s speech, was swift. And some of it was brutal. Conservative firebrand Ann Coulter probably went the farthest, writing, “Donald Trump should deport Nikki Haley.”….

….In some ways, Haley seems to face the same conundrum former Louisiana Gov. and failed Republican presidential candidate Bobby Jindal did — not seeming “brown enough” for some voters of color, while being “too brown” for others. (We won’t bore you with the details, or subject you to some of the graphic tweets, but just take a look at the #JindalSoWhite hashtag to see what we’re talking about.)

Of course, Twitter is not exactly or entirely representative of the real world, and even thousands of tweets for or against Nikki Haley might not accurately depict actual support or disapproval of her…

Read the entire article here.

Among The Wild Mulattos And Other Tales (By Tom Williams) [NPR Review]

NPR’s Book Concierge: Our Guide To 2015’s Great Reads
National Public Radio
2015-12-08

Michael Schaub, book critic

Produced by Nicole Cohen, Rose Friedman, Petra Mayer and Beth Novey
Designed by Annette Elizabeth Allen, David Eads, Becky Lettenberger and Wes Lindamood

Identity, both racial and otherwise, is at the heart of nearly all the stories in Among the Wild Mulattos, a manic, cutting and frequently hilarious collection from Kentucky author and academic Tom Williams. He’s an uncompromising writer with a fiercely original voice, and he has created one of the most unforgettable books of the year. The collection feels vital, essential, not only for the unexpected ways Williams talks about identity but for his brash, gutsy writing.

Read the review from 2015-08-07 here.

People Of Color With Albinism Ask: Where Do I Belong?

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2015-12-07

Anjuli Sastry

Growing up, Natalie Devora always questioned how she fit into her African-American family.

“Everyone was brown, and then there was me,” Devora says. “I’m a white-skinned black woman. That’s how I navigate through the world. That’s how I identify.”

Devora has albinism, a rare genetic expression that leads to little or no melanin production. No matter what race or ethnicity someone with albinism is, their skin and hair appear white because of a lack of pigment. It is estimated that one out of every 18,000 to 20,000 people born in America each year has some form of albinism, according to the National Organization for Albinism and Hypopigmentation.

Devora grew up in Oakland, Calif., where, every so often, strangers would ask her mother about her “white” child. It made Devora question where she belonged…

…That brings us back to the original question. In a society where race is intrinsic to the fabric of our society — leaving aside the myths of post-racialism and colorblind politics — where do people of color, but without color, fit? Do they need to fit? And how should everyone else change their own perceptions about albinism?…

Read the entire article here.

Pop Culture Happy Hour: A Conversation With Trevor Noah

Monkey See: Pop-Culture News And Analysis From NPR
National Public Radio
2015-11-27

Linda Holmes, Host
Monkey See Blog

Linda Holmes and Trevor Noah talk during NPR’s Weekend In Washington event on October 31. (Paul Morigi/AP Images for NPR)

It’s Thanksgiving week, and Team PCHH [Pop Culture Happy Hour] is enjoying some downtime, which makes it a perfect moment to bring you a special show. On Oct. 31 — a few hours before our live show with Fred Armisen — I sat down for a chat here in Washington with Trevor Noah, who was then about a month into his gig as the host of The Daily Show.

(I should also add that he had his appendix out four days later, so who knows? Maybe this was the very last interview for which his appendix was present.)

Noah has a really interesting story, not only because he’s been famous for longer than a lot of Americans realized when he took over for Jon Stewart, but also because in that time, he’s had a lot of chances to reflect for a guy who’s only 31…

Read the introduction here. Listen to the story here (00:55:42). Download the story here.

Halloween Costume Emails Stokes Debate At Yale

All Things Considered
National Public Radio
2015-11-09

Audie Cornish, Host

Yale University is in turmoil after a series of emails about culturally insensitive Halloween costumes. Some students there are protesting what they say is a hostile environment for students of color. Sebi Median-Tayac [Aaron Z. Lewis], one of the leaders of the protest, speaks with NPR’s Audie Cornish.

Listen to the story (00:03:58) here. Download the story here. Read the transcript here.

Privilege And Pressure: A Memoir Of Growing Up Black And Elite In ‘Negroland’

Code Switch: Fronties of Race, Culture and Ethnicity
National Public Radio
2015-09-08

Terry Gross, Host
Fresh Air

Growing up in the 1950s, Margo Jefferson was part of Chicago’s black upper class. The daughter of a prominent doctor and his socialite wife, Jefferson inhabited a world of ambition, education and sophistication — a place she calls “Negroland.”

That afforded her many opportunities, the Pulitzer Prize-winning cultural critic says. But life was also undercut by the fear that her errors and failures would reflect poorly on her family and, subsequently, her race.

“It was very important that you show yourself a bright, lively, well-spoken person,” Jefferson tells Fresh Air’s Terry Gross. “If you go back and read editorials in black magazines — even in white magazines — watch television, this attitude is everywhere: ‘Jackie Robinson, he’s advancing the race!’ ‘Marion Anderson, she’s advancing the race!’ This was the way America … [viewed] blacks: The individual was a collective symbol.”

In her memoir, Negroland, Jefferson describes the social pressures of her upbringing, as well as the sense of separation that it engendered. She writes that she and other members of the black elite thought of themselves as a “Third Race, poised between the masses of Negroes and all classes of Caucasians.”

Ultimately, it was the Black Power movement that led Jefferson to question some of the tenets that she had grown up with: “Black Power was really a major challenge to the social privileges and structures of the kind of privilege that I had grown up with,” she says. “That whole belief … that you will only be able to advance if you are perfectly behaved, if you present yourself as what white people would consider an ideal of whiteness … all of that just began to burst open.”…

Listen to the story (00:34:47) here. Download the story here. Read the transcript here.