Mixed Race Studies

Scholarly perspectives on the mixed race experience.

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  • Blue Skies and Thunder: Farm Boy, Pilot, Inventor, TSA Officer, and WW II Soldier of the 442nd Regimental Combat Team

    Blue Skies and Thunder: Farm Boy, Pilot, Inventor, TSA Officer, and WW II Soldier of the 442nd Regimental Combat Team

    iUniverse
    2009-12-21
    296 pages
    E-Book ISBN: 978-1-44018-258-7

    Virgil W. Westdale with Stephanie A. Gerdes

    In 1942, Virgil Westdale was a successful young flight instructor when the government ousted him from the Air Corps and demoted him to army private. Having grown up as a Japanese American midwestern farm boy, Westdale had his first taste of Japanese culture when he was sent to train with the all Japanese American unit, the 442nd Regimental Combat Team. He was ultimately transferred to the 522nd Artillery Battalion, where, as a member of the Fire Direction Center, he helped push the Germans out of Italy, rescue the “Lost Battalion” in France, and free prisoners from Dachau Concentration Camp in Germany.

    After the war, Westdale went on to pursue a career in research and development with large corporations. He received twenty-five U.S. patents and earned an international award for his work with photocopier components. In retirement, he has been working for the TSA, returning to the worlds of aviation and national security.

    Written for the lay reader as well as the history buff, Westdale’s stories of World War II challenge preconceived notions of what we think we know about a soldier’s life in Europe and offer images that go beyond the history books.

    Playwright, producer, actress and educator Fanshen Cox DiGiovanni and author Virgil W. Westdale at the 2013 Hapa Japan Conference in Los Angeles, California (April 2013). ©2013, Diego DiGiovanni

    The son of a Caucasian mother and Japanese father, Virgil W. Westdale was born in 1918 and grew up on a midwestern farm. After the war, he obtained two university degrees and received twenty-five patents for his work as a scientist in research and development. He lives in Grand Rapids, Michigan and enjoys tap and ballroom dancing. Stephanie A. Gerdes teaches third grade in Grand Rapids, Michigan. She received her bachelor’s degree from Wheaton College in Wheaton, Illinois and her master’s degree in reading and language arts. She is active in her church, teaches piano, and enjoys history, reading, cultural events, and ballroom dancing.

  • A White Face With A Forgotten African Family

    A White Face With A Forgotten African Family

    All Things Considered
    National Public Radio
    2012-11-24

    Jacki Lyden, Host

    Growing up blond-haired and blue-eyed in Southern California, Joe Mozingo always thought his family name was Italian.

    But as an adult, Mozingo became skeptical of that theory when friends and co-workers began to ask him about his unusual-sounding last name.

    The journey to discover the truth about the Mozingo name took him from the libraries of Los Angeles to the courthouses and plantations of Virginia and, finally, to Africa.

    Mozingo spoke with weekends on All Thing Considered guest host Jacki Lyden about his first book, The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family, which chronicles that journey…

    Listen to the interview here. Download the interview here. Read the transcript here.

  • TEDxNorthwesternU – Rick Kittles – The Biology of Race in the Absence of Biological Races

    TEDxNorthwesternU – Rick Kittles – The Biology of Race in the Absence of Biological Races

    TEDxTalks
    2011-01-25

    Rick Kittles, Professor of Medicine
    University of Illinois, Chicago
    College of Medicine

    Defining “race” continues to be a nemesis. Knowledge from human genetic research is increasingly challenging the notion that race and biology are inextricably linked, engendering tremendous ramifications for human relations, identity and public health. It has become fashionable for geneticists and anthropologists to declare that race is a social construction. However, there is little practical value to this belief since few in the public believe and act on it. Thus race is mainly a social concept which in the US has been based on skin color and ancestry. Yet biomedical studies continue to examine black/ white differences. Kittles discusses why using race in biomedical studies is problematic using examples from U.S. groups which transcend “racial” boundaries and bear the burden of health disparities.

    Rick Kittles, PhD, received a BS in biology from the Rochester Institute of Technology in 1989 and a PhD in biological sciences from George Washington University in 1998. He then helped establish the National Human Genome Center at Howard University. Currently, Kittles is an associate professor of medicine in the Division of Epidemiology and Biostatistics at the University of Illinois at Chicago (UIC), as well as the associate director of the UIC Cancer Center.

    Kittles is well known for his research of prostate cancer and health disparities among African Americans. He has also been at the forefront of the development of ancestry-informative genetic markers, and how genetic ancestry can be used to map genes for common traits and disease. His work on tracing the genetic ancestry of African Americans has brought light to many issues, new and old, which relate to race, ancestry, identity, and group membership.

    In the spirit of ideas worth spreading, TEDx is a program of local, self-organized events that bring people together to share a TED-like experience. At a TEDx event, TEDTalks video and live speakers combine to spark deep discussion and connection in a small group. These local, self-organized events are branded TEDx, where x = independently organized TED event. The TED Conference provides general guidance for the TEDx program, but individual TEDx events are self-organized.

  • The Growing Need for a National Eugenic Program

    The Growing Need for a National Eugenic Program

    Bios
    Volume 7, Number 3 (October, 1936)
    pages 176-187

    Sue D. Comer
    Mississippi Stale College for Women

    This paper received second award in the 1936 undergraduate competition.

    There has been much discussion during the past half century concerning Eugenics. This discussion has not been limited to scientists but has interested laymen as well who have looked upon the subject as something mysterious and new. As a matter of fact, however, Eugenics is not new. The old saying “There’s nothing new under the sun” holds true again. In very early times a sort of Eugenics program was carried out by nature herself; there was natural selection or to put it in another way the survival of the fittest. In ancient Sparta there was a rather ruthless program in which all the defective children were abandoned because there was no place for them in society. Thus on up through the years men have given the subject of human betterment consideration. “As early as the first half of the sixth century B.C. the Greek poet, Theognis of Megara, wrote: ‘We look for rams and asses and stallions of good stock, and one believes that good will come of good: yet a good man minds not to wed an evil daughter of an evil sire, if he but give her much wealth. . . . Wealth confounds our stock. Marvel not that the stock of our fold is tarnished, for the good is mingled with the base.’ ” A century later Plato set forth a eugenic plan in which the best were to mate the best and the worst, the worst. The best were to be encouraged in having large families; the worst, small families or none at all, and the children of the unfit were to be done away with. At about this same time, Aristotle had a program for eugenics which was based on the belief that the state should have the right of intervention in the interest of reproductive selection.

    “For nearly two thousand years after this, conscious eugenic ideals were largely ignored. Constant war reversed natural selection, as it is doing today, by killing off the physically fit and leaving the relatively unfit to reproduce the race, while monasticism and the enforced celibacy of the priesthood performed a similar office for many of the mentally superior, attracting them to a career in which they could leave no posterity. At the beginning of the last century a germ of modern eugenics is visible in Malthus famous essay on population, in which he directed attention to the importance of the birthrate for human welfare, since this essay led Darwin and Wallace to enunciate the theory of natural selection, and to point out clearly the effects of artificial selection. It is really on Darwin’s work that the modern science of eugenics is based, and it owes its beginning to Darwin’s cousin, Francis Galton.”…

    …We have considered the inbreeding of the human race; now let us turn to the question of outbreeding.

    The outbreeding of the human race may result happily or unhappily depending upon elements entering in the cross from either side. There is undoubtedly a difference of temperament among the races and, though this difference may seem small, it is to this that a nation may owe its success or failure. Between races of such great diversity as European and Japanese there is hardly likely to result a happy blend. “The genes now carried by each group are the foundations of at least moderately successful and distinct racial types, and it is hardly likely that a mixture of genes would produce an equally coherent and satisfactory type.” There are records of extremely successful crosses of such nature but these should not lead us to expect such lucky accidents each time. If, however, the races to be blended are of the same fundamental type, there should be no hesitancy concerning the success of the marriage on the racial score.

    Professor Thorndike has made measurements in comparing the white and colored races and finds the difference to be from five to ten per cent lower intellect in the Negroes. It is evident from this information that interbreeding with the colored race will tend to lower the intellect of the population as a whole. Such a cross is undesirable, therefore, not only from a social view which everyone, particularly those in the South, readily sees but also from the biological or eugenic standpoint…

    …One of the greatest dysgenic forces of both the past and the present is war. In the time of conflict the young and the most able men both physically and mentally are used in the army. By far the greater per cent of these men are either killed or seriously disabled. This leaves the weaklings to marry and bring forth the next generation. Not only is war a menace but also the preparation for war. Army and naval academies and the army service as well are factors in cutting down on the birth rate of the upper middle classes for the men, if they marry at all, marry rather late in life. War must be abolished…

  • Nihon NY – Episode 30 – JERO

    Nihon NY – Episode 30 – JERO

    Japan Society NYC
    2012-06-18

    Pittsburgh-native, Tokyo-based enka superstar JERO made his New York debut at Japan Society earlier this month. With his smooth voice and hip-hop stylings, JERO has breathed new life into this sentimental Japanese music genre often associated with themes of one’s hometown, lost loves and sake. Often referred to as the Japanese blues or Japanese country music, enka’s melodies and required vocal techniques make it a quintessentially Japanese musical style. Since releasing his debut single Umiyuki (Ocean Snow) in 2008, JERO has received the Japan Record Awards Best New Artist award and has appeared on Japan’s most prestigious New Year’s music spectacular Kohaku Uta Gassen. In this intimate evening, JERO will talk with the incomparable Japan expert and Japan Society’s former Executive Vice President John Wheeler, about his relationship with the Japanese world of enka and serenade audiences with his own original songs as well as enka classics including those of Misora Hibari (美空 ひばり) and Itsuki Hiroshi (五木ひろし) among others.

    On this episode of Nihon NY, we feature snippets of his performance at our venue, as well as an interview about his origins and his career as an enka singer.

    The song names in order of appearance:
    1. Umiyuki　（海雪）
    2. Harebutai　（晴れ舞台）
    3. Yuki Guni　（雪国）
    4. Tsugaru Heiya　（津軽平野）
    5. Suki Yaki （上を向いて歩こう）

    Interview begins at 00:11:29.

  • Backing Barack Because He’s Black: Racially Motivated Voting in the 2008 Election

    Backing Barack Because He’s Black: Racially Motivated Voting in the 2008 Election

    Social Science Quarterly
    Volume 92, Issue 2, June 2011
    pages 423–446
    DOI: 10.1111/j.1540-6237.2011.00776.x

    Ray Block Jr., Assistant Professor of Political Science/Public Administration
    University of Wisconsin, La Crosse

    Objective. If racial considerations influenced the outcome of the 2008 presidential election, then how did they shape the campaign, why did race matter, and for whom were such considerations important? I hypothesize that various racial attitudes exert unique influences on voters’ support of Obama and that the effects of these attitudes differ by race.

    Methods. Using a Time Magazine poll, I distinguish between “attitudes regarding Obama’s ‘Blackness’” and “opinions about race relations,” and I examine such sentiments among White and African-American respondents.

    Results. Regardless of race, Obama support was highest among voters who were “comfortable” with Black candidates. However, increased optimism with racial progress had no effect on Blacks’ voting intentions, and it actually lowered Obama support among Whites.

    Conclusion. The conventional wisdom is that African Americans “backed Barack because he is Black”; I demonstrate that Obama’s race mattered more to White voters than it did to Blacks.

    Read or purchase the article here.

  • Loving in Virginia: A teacher’s work brings new life to an old case.

    Loving in Virginia: A teacher’s work brings new life to an old case.

    University of Virginia College and Graduate School of Arts & Sciences
    Newsletter
    February 2013

    Caroline County, Virginia, 1958. Newlyweds Richard and Mildred Loving wake at 2 a.m. to the sound of their front door being kicked in. Before they are out of bed, the sheriff and two deputies place them under arrest. Their crime: Marriage. Richard, a white man, and Mildred, a black and American Indian woman, had violated Virginia’s Racial Integrity Act, which prohibited interracial marriage. They plead guilty, are convicted on felony charges, and are banished from Virginia. The Lovings spend the next nine years trying to get home.

    Most students in historian Grace Hale’s Southern History seminars find it difficult to believe that the Loving’s story is factual, and perhaps even more extraordinary that such events occurred only 55 years ago. Yet in June of 1958, 24 states, including Virginia, prohibited interracial marriage. With Hale they talk through the Voting Rights Act of 1964[5] and the Civil Rights Act of 1965[4]. But these topics, important in their own right, capture only a portion of the important history she teaches. For Hale, the history comes more alive through the story of the Lovings and their nine-year battle that resulted in the 1967 Supreme Court Decision that invalidated all state laws prohibiting interracial marriage. Though she has taught the case for some time, only recently has it carried more weight to her. Just last year, HBO premiered The Loving Story, a documentary that tells the Loving’s dramatic tale, for which Hale served as an historical advisor…

    Read the entire article here.

  • The Mulatto Murders Lily’s Son (1948)

    The Mulatto Murders Lily’s Son (1948)

    Anthurium: A Caribbean Studies Journal
    Volume 8: Issue 1 (Bahamian Literature) (2011-04-22)
    Article 9
    2 pages

    Nicolette Bethel, Assistant Professor of Sociology
    The College of the Bahamas

    1. Irvin goes to calm a raging friend

    Irvin’s fishmeat skin gleamed white despite the dark,
    despite the shot that hung the blackout curtains on his world.
    His blood unmade the rage of Bert Molina, black enough
    to blot the whiteness Irvin carried like a flag.

    The gunstock bruised Bert’s collarbone. The bullet
    burned the air the way rage burned that space
    between his lungs where no-one held his heart.
    The blood wrapped Irvin’s brightskin in the night…

    Read the entire poem here.

  • The Rumpus Interview with Joe Mozingo

    The Rumpus Interview with Joe Mozingo

    The Rumpus
    2013-03-04

    Peter Orner

    I recently finished a powerful book about a journey to find the origin of a name. It’s called the The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family by Joe Mozingo. The book details Mozingo’s search for the origin of the name “Mozingo,” which, he comes to understand, is one of the few African names to survive not only the Middle Passage, but the history of American slavery itself.

    The book takes Mozingo, a Los Angeles Times reporter, on a great chase—from Los Angeles, to the American South, to Angola—as he traces the history of the first American Mozingo, Edward Mozingo, a former slave from West-Central Africa who eventually won his freedom by suing for it in a Virginia court. Some Mozingos fought for the Union; others for the Confederacy. Some were abolitionists; others were in the Ku Klux Klan. One thing they all have in common is Edward Mozingo, a man who—in spite of everything—held onto his royal name…

    …The Rumpus: Your story is especially remarkable in that Mozingo is only one of two African names to survive slavery. Since you had no idea how significant your name actually was when you went into this, could you trace how the revelation came about?

    Joe Mozingo: The understanding that I descended from this African man who kept his African name came in different waves. First there was puzzlement—how could this be?—then deep curiosity, then frustration, and eventually this exhilaration. The frustration was this: I needed to envision my ancestor, Edward, but subconsciously I harbored this white-black binary view that has been bestowed to us by American history. I was white. So it was hard to envision him as my ancestor at first. But that blockage gave way as I researched more, visited the places Edward lived, met more Mozingos—black, white, and in-between—and went to Africa. The exhilaration came then, when I felt that link to him, to this lineage spinning back to the beginning. In Angola, where he sailed off into the Atlantic for Jamestown, that connection to this eternal system just welled up inside. It was this great feeling of opening up…

    Read the entire interview here.

  • The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family

    The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family

    Free Press (an Imprint of Simon & Schuster)
    October 2012
    320 pages
    Hardcover ISBN: 9781451627480
    eBook ISBN: 9781451627619

    Joe Mozingo

    “My dad’s family was a mystery,” writes prize-winning journalist Joe Mozingo. Growing up, he knew that his mother’s ancestors were from France and Sweden, but he heard only suspiciously vague stories about where his father’s family was from—Italy, Portugal, the Basque country. Then one day, a college professor told him his name may have come from sub-Saharan Africa, which made no sense at all: Mozingo was a blue-eyed white man from the suburbs of Southern California. His family greeted the news as a lark—his uncle took to calling them “Bantu warriors”—but Mozingo set off on a journey to find the truth of his roots.

    He soon discovered that all Mozingos in America, including his father’s line, appeared to have descended from a black man named Edward Mozingo who was brought to the Jamestown colony as a slave in 1644 and won his freedom twenty-eight years later. He became a tenant farmer growing tobacco by a creek called Pantico Run, married a white woman, and fathered one of the country’s earliest mixed-race family lineages.

    But Mozingo had so many more questions to answer. How had it been possible for Edward to keep his African name? When had some of his descendants crossed over the color line, and when had the memory of their connection to Edward been obscured? The journalist plunged deep into the scattered historical records, traveled the country meeting other Mozingos—white, black, and in between—and journeyed to Africa to learn what he could about Edward’s life there, retracing old slave routes he may have traversed.

    The Fiddler on Pantico Run is the beautifully written account of Mozingo’s quest to discover his family’s lost past. A captivating narrative of both personal discovery and historical revelation that takes many turns, the book traces one family line from the ravages of the slave trade on both sides of the Atlantic, to the horrors of the Jamestown colony, to the mixed-race society of colonial Virginia and through the brutal imposition of racial laws, when those who could pass for white distanced themselves from their slave heritage, yet still struggled to rise above poverty. The author’s great-great-great-great-great grandfather Spencer lived as a dirt-poor white man, right down the road from James Madison, then moved west to the frontier, trying to catch a piece of America’s manifest destiny. Mozingos fought on both sides of the Civil War, some were abolitionists, some never crossed the color line, some joined the KKK. Today the majority of Mozingos are white and run the gamut from unapologetic racists to a growing number whose interracial marriages are bringing the family full circle to its mixed-race genesis.

    Tugging at the buried thread of his origins, Joe Mozingo has unearthed a saga that encompasses the full sweep of the American story and lays bare the country’s tortured and paradoxical experience with race and the ways in which designations based on color are both illusory and life altering. The Fiddler on Pantico Run is both the story of one man’s search for a sense of mooring, finding a place in a continuum of ancestors, and a lyrically written exploration of lineage, identity, and race in America.