Reviving Native Culture and Tradition with the Help of Elders – A Study of Maria Campbell’s HalfbreedPosted in Articles, Book/Video Reviews, Canada, Media Archive, Native Americans/First Nation on 2012-11-23 04:01Z by Steven |
The Criterion: An International Journal in English
Volume III, Issue III (September 2012)
8 pages
ISSN 0976-8165
A. Kamaleswari, Assistant Professor of English
Saiva Bhanu Kshatriya (S. B. K.) College, Aruppukottai, India
Elders should be role models for everyone. Elders should be teachers of the grandchildren and all young people because of their wisdom. Elders should be advisors, law-givers, dispensers of justice. Elders should be knowledgeable in all aspects of Innu Culture. Elders should be teachers for everyone of the past history of Innu people. Elders should be teachers of values to be passed from generation to generation… We place great importance in our elders. Their directions for us will guide our lives. (Statement by the Innu delegation from Sheshatshiu Native Canadian Centre of Toronto, April 27, 1989).
The role of Elders has become increasingly meaningful in First Nation Communities, especially urban communities. Elders are important for their symbolic connection to the past and for their knowledge of traditional ways, teachings, stories and ceremonies. A number of community organizations in Toronto, such as the Native Canadian Centre, Anishnawbe Health of Toronto, Aboriginal Legal Services to Toronto, First Nations House of the University of Toronto and many more have introduced either a resident “Elder”, “a visiting Elder programme, or an Elders’ Advisory committee to provide guidance and information to the organization and its community. Such a strategy provides the community with contact with tradition, traditional beliefs, ceremonies and experiences and a philosophy unique to First Nation Cultures. If the knowledge of tradition is lost, the Native identity will be lost. They are symbols of Aboriginal culture not only in their words and actions but in their very being. This paper is an attempt in analyzing the revival of Native culture and tradition in Maria Campbell’s autobiography Halfbreed.
Intimate familiarity with Native culture is a key to the survival of the Métis. It can help them to take pride in being Métis and to retain their Métis identity. Without it, they are most likely to become nothing and fail in a pluralistic society. Maria Campbell, born in 1940 in Northern Saskatchewan, produced her book. ‘Half-breed’, in 1973. This is a story of her own life up to the time she became a writer. Campbell never dreamed of becoming a writer. It was growing frustration and anger with her powerlessness that spurred her to write about herself. Since then, she has been active in publishing short illustrated histories for children, which include ‘The People of Buffalow’ (1976), Little Badger and the Fire Spirit (1977), Riel’s People (1978) and Achimoona (1985). These books are designed to provide young Native people with Native stories, which help to instill in them a pride in their heritage and a positive self-image…
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