Mixed Race Studies

Tragic No More: Mixed Race Women and the Nexus of Sex and Celebrity

University of Massachusetts Press
December 2012
176 pages
6 x9; 6 illustrations
ISBN (paper): 978-1-55849-985-0
ISBN (cloth): 978-1-55849-984-3

Caroline A. Streeter, Associate Professor of English
University of California, Los Angeles

A timely exploration of gender and mixed race in American culture

This book examines popular representations of biracial women of black and white descent in the United States, focusing on novels, television, music, and film. Although the emphasis is on the 1990s, the historical arc of the study begins in the 1930s. Caroline A. Streeter explores the encounter between what she sees as two dominant narratives that frame the perception of mixed race in America. The first is based on the long-standing historical experience of white supremacy and black subjugation. The second is more recent and involves the post–Civil Rights expansion of interracial marriage and mixed race identities. Streeter analyzes the collision of these two narratives, the cultural anxieties they have triggered, and the role of black/white women in the simultaneous creation and undoing of racial categories—a charged, ambiguous cycle in American culture.

Streeter’s subjects include concert pianist Philippa Schuyler, Dorothy West’s novel The Wedding (in print and on screen), Danzy Senna’s novels Caucasia and Symptomatic, and celebrity performing artists Mariah Carey, Alicia Keys, and Halle Berry. She opens with a chapter that examines the layered media response to Essie Mae Washington-Williams, Senator Strom Thurmond’s biracial daughter. Throughout the book, Streeter engages the work of feminist critics and others who have written on interracial sexuality and marriage, biracial identity, the multiracial movement, and mixed race in cultural studies.

Table of Contents

• Acknowledgments
• Introduction
• 1. Essie Mae Washington-Williams’s Secrets and Strom Thurmond’s Lies
• 2. The Wedding’s Black/White Women in Prime Time
• 3. Sex and Femininity in Danzy Senna’s Novels
• 4. Faking the Funk? Mariah Carey, Alicia Keys, and the Politics of Passing
• 5. From Tragedy to Triumph: Dorothy Dandridge, Halle Berry, and the Search for a Black Screen Goddess
• 6. High (Mulatto) Hopes: The Rise and Fall of Philippa Schuyler
• Afterword
• Notes
• Index

Mixed-Race Celebrities on Race, in their Own Words

Time Magazine: Healthland
2011-02-15

Meredith Melnick, Reporter and Producer

Who Are You?

If biracial and multiracial celebrities have anything in common, it is that they are often asked to explain themselves. That may sound familiar to any person of mixed ancestry for whom questions like “What are you?” and the slightly more delicate “Where are your parents from?” are the norm.

“Historically, racism is equated with segregation, separating people,” says Marcia Alesan Dawkins, a visiting scholar at the Center for the Study of Race and Ethnicity in America at Brown University. “In turn, we think racial progress is racial mixing. But the problem is, [that progress is] still based on appearance.”

People who embody racial diversity can’t be expected to explain the concept to everybody else, but their thoughts on the matter are often illuminating. As Dawkins said, “It’s still important to bring issues of multiracial identity to the public’s attention.”…

Read the entire article here.

Being Multiracial in a Country that Sees Black and White

Interpolations: A Journal of First Year Writing
Deparment of English, University of Maryland
Fall 2009

Lavisha McClarin
University of Maryland

In America mixed race individuals are becoming more prominent in the media, politics and sports throughout the country. Some of the most popular mixed race individuals that we see everyday include Tiger Woods, Vin Diesel, Mariah Carey, Dwayne “the Rock” Johnson, Derek Jeter, Halle Berry, Alicia Keys and of course President [Barack] Obama. The fact that this population of mixed race individuals is growing at an astounding rate is the reason behind the current discussion on the racial classification of such individuals. Before the 1960s many researchers considered “biracial identity [to be] equivalent to black identity…or a subset of blacks” (Rockquemore 21). This thought continued to exist in the United States by researchers until the 1990s [sic] when “biracial people were [considered] a separate [racial] group” (21). The multiracial movement that has arisen during the 1990s believes that “every person, especially every child, who is multi-ethnic/interracial has the same right as any other person to assert an identity that embraces the fullness and integrity of their actual ancestry” (Tessman 1). Although there are overall positive effects for these individuals from the movement, there are also negative affects that could potentially cause more problems for America’s current racial system. However, despite the negative effects of the movement, there is evidence that shows that this potential transition to a multiracial system in the US has beneficial aspects to it…

Read the entire article here.