Thinking in Colour: A BBC Radio Collection of Documentaries on Race, Society and Black History

Posted in Audio, Barack Obama, Biography, Books, History, Media Archive, Monographs, Passing, Politics/Public Policy, Religion, Social Justice, United Kingdom, United States on 2021-12-16 17:53Z by Steven

Thinking in Colour: A BBC Radio Collection of Documentaries on Race, Society and Black History

BBC Digital Audio
2021-02-12
00:57:00
ISBN: 9781529143560

Gary Younge, Professor of Sociology
University of Manchester

Gary Younge Gary Younge (Read by) Robin Miles (Read by) Amaka Okafor (Read by) Full Cast (Read by) Ricky Fearon (Read by)

Gary Younge explores race, society and Black history in these five fascinating documentaries

Author, broadcaster and sociology professor Gary Younge has won several awards for his books and journalism covering topics such as the civil rights movement, inequality and immigration. In this documentary collection, the former Guardian US correspondent turns his attention to current American political and social issues, including populist conservatism, and African-American identity.

In Thinking in Colour, he examines racial ‘passing’: light-skinned African-Americans who decided to live their lives as white people. Looking at the topic through the prism of Nella Larsen’s 1929 novella Passing, Gary hears three astonishing personal stories, and probes the distinction between race and colour.

Recorded shortly after the historic 2008 election, The Documentary: Opposing Obama follows Gary as he travels through Arkansas and Kentucky, talking to people who see Barack Obama’s presidency as nothing but bad news, and hearing their hopes and fears for the future.

In The Wales Window of Alabama, Gary recounts how the people of Wales helped rebuild an Alabama church, where bombers killed four girls in 1963. Hearing of the atrocity, sculptor John Petts rallied his local community to raise money, and subsequently created a new stained glass window that has become a focus for worship and a symbol of hope.

In Ebony: Black on White on Black, we hear the history of Ebony, the magazine that has charted and redefined African-American life since its launch in 1945. But what is its place in the world today, and does it still speak to contemporary African-Americans?

And in Analysis: Tea Party Politics, Gary assesses the Tea Party movement, a US right-wing protest group that objects to big government and high taxes. He finds out what sparked this grass-roots insurgency, who its supporters are, and analyses its impact.

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Beauty and the Bleach: This Issue is More than Skin Deep

Posted in Articles, Health/Medicine/Genetics, Media Archive, Social Science on 2016-06-20 21:30Z by Steven

Beauty and the Bleach: This Issue is More than Skin Deep

Ebony
2016-06-20

Yaba Blay, Dan Blue Endowed Chair in Political Science
North Carolina Central University

Skin bleaching is a billion-dollar industry. Considering its global reach, Dr. Yaba Blay says we have to stop treating bleaching as just a matter of self-hate.

Over the past few years, social media has been abuzz with discussions of skin bleaching. In recent weeks, we’ve lamented Lil Kim’s ghostly shadow of her former self, ridiculed Ghanaian boxer Bukom Banku for denouncing his black skin, and dragged Azaelia Banks for becoming a virtual spokesmodel for Whitenicious by Dencia. While we talk amongst ourselves, a segment of a 2012 video investigating “unusual beauty trends” in Jamaica has resurfaced on Facebook. Viewed over two million times in less than one week, in that segment we see a soft-spoken blonde-haired European reporter “in the trenches” as she talks to a number of Jamaicans about their bleaching and offers requisite warnings about the dangers of the practice.

Whether from the perspectives of Black folks or from those of Whites, our communal voyeurism into skin bleaching tends to focus almost solely on the individuals who bleach their skin, and not the global institutions that make skin bleaching a viable option. And it’s a problem…

Read the entire article here.

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The Race Draft Fails, Again

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2015-08-26 23:31Z by Steven

The Race Draft Fails, Again

Ebony
2015-08-26

Damon Young, Writer


(left) Barack Obama, Mariah Carey and Shawn King

Damon Young says a recent campaign questioning Shaun King’s ethnicity is the latest in a string of attempts to take good Blacks out the gene pool

We should have seen it coming. All the signs were there. But they fooled us. Bamboozled us. Led us astray. And now it might be too late.

It started back in 2008, when birthers were so hell-bent on seeing then-Senator Barack Obama’s birth certificate. They said it was to check his citizenship; to prove if he was truly an American citizen. And we fell for it hook line and sinker. Damn truther chicanery…

…But what was really happening was far more devious. Far more lecherous. With Obama’s ascension and eventual election came a stark So they got creative. They weren’t trying to prove if he was American. They were trying to reclaim him. After 400 or so years of the one drop rule, they finally realized that if they kept allowing us to claim all people with even a teaspoon of African blood as 100% Black, their numbers would continue to dwindle…

Read the entire article here.

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‘I Didn’t Want to Be a Black Man’

Posted in Articles, Autobiography, Media Archive, United States on 2015-03-01 03:05Z by Steven

‘I Didn’t Want to Be a Black Man’

Ebony
2014-08-27

Ben O’Keefe

A biracial man on why he came to accept his Black identity

My name is Ben O’Keefe and I am a “Halfrican American.” It’s a term that one of my fellow mixed-race friends, Adriana, and I have affectionately come to define ourselves by. It seems like such a fitting proclamation. It serves as an ode to both “halves” of my racial identity. But, that identify is one that has been a hard fought battle to discover.

Growing up I didn’t think about being Black—I didn’t think about being White either. Coming from a bi-racial family, I was simply raised to see an absence of color. My White mother taught me that “we are all just people” and refused to allow us to identify as “Black.” To my mother we were “chocolate.” My Black father was not around to raise me with any sense of our shared racial identity. In our predominately White community, I had very little exposure to my Black heritage, or the culture that one half of my body belonged to. Or did it belong to it? And more importantly: Did I want to belong to it?

As much as my mother longed for me to live in a world free of the barriers of race, a colorblind world was not the reality. We in fact live in a society in which race very much still fuels the subconscious bigotry of many. A country in which our Black President inspires some, but terrifies others. But still in my naivety, I continued to live my life undefined by the racial descriptions of our society.

My innocence was lost the first time that I noticed that I was being followed through a store…

Read the entire article here.

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‘I Hope My Son Stays White’

Posted in Articles, Media Archive, Social Science, United States on 2014-10-28 21:06Z by Steven

‘I Hope My Son Stays White’

Ebony
News & Views
2014-09-02

Calvin Hennick

A White father of a biracial son admits his fears for what happens when his child gets older and can no longer ‘pass

I am a white man, and part of the privilege that comes along with that fact is this: I know, with something bordering on 100 percent certainty, how my death will not be portrayed if I am shot and killed while walking down the street unarmed.

No one will scour my social media accounts for photos of me wearing a hooded sweatshirt or flipping off the camera. No one will ignore my lack of a criminal record and decide that I’m a “thug” for unnamed reasons. It won’t matter whether I’ve smoked pot, or shoplifted, or if I was ever suspended from school.

And, especially if my hypothetical assailant turns out to be black, I can be confident that there will be no rallies to support him. His identity will not be hidden from the public for days, and no crowdfunding campaign will raise a six-figure sum to support his family through “their” difficult time.

There will be no national effort to blame me for my own death…

Read the entire article here.

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America’s Oldest Negro Community

Posted in Anthropology, Articles, History, Media Archive, Passing, Tri-Racial Isolates, United States on 2013-04-06 00:10Z by Steven

America’s Oldest Negro Community

Ebony (via The History and Genealogy of the Mixed-blood Descendants of the Native Americans of the State of Delaware and parts of Eastern Shore Maryland and Southern New Jersey)
February 1952
pages 42-46

Gouldtown traces it’s history back 250 years, began with an interracial marriage

The march of history has all but bypassed Gouldtown, N.J., a sprawling farm community 40 miles from Philadelphia, but the Negro townsfolk still preserve their unique heritage and identity and are quietly proud of their past. The continuity of Gouldtown’s main families remains unbroken for 250 years and local legends still abound about how it all started. Today’s generation of Gouldtowners dwell less on tradition than their forebears did. But they know the main facts of their history, especially how their town came to be born. They are aware of Gouldtown’s origins and conversant with the picturesque personalities that shared in its development. But they have refused to be isolated by the sweep of history and the quickened tempo of modern living.

Gouldtown has been called the oldest colored settlement in America, and it may quite possibly be. The New Jersey land on which it stands was bought by its founder, John Fenwick, an English nobleman, in 1675. The community derived its name from a black man named Gould who married Elizabeth Fenwick, granddaughter of the wealthy colonist. The union caused a scandal which rocked the area for miles around and inflamed Fenwick with shame and rage. Intermarriage between Negroes and whites in those days was rare. The couple were subjected to scorn and ridicule but remained together as man and wife and raised children who became the first of a long line of hardy farmers.

All of the Goulds of present-day Gouldtown are their descendants. Today there are over 800 Goulds still living in the five square miles that comprise the community. A total of 1,000 persons bearing the name of Pierce inhabit the section, along with 300 Murrays, 200 Cuffs and 100 Wrights. These are the five principal family names of Gouldtown…

…The Civil War afforded the community of free Negroes an opportunity to show their solidarity with their enslaved brothers in the South. Anti-Confederate feeling was so strong in Gouldtown that all the men offered to fight. The community officially informed President Lincoln that it could raise a regiment of colored men burning with a great zeal to help defeat the armies of the slaveholders. When that offer was rejected by the government, the entire community felt rebuffed. Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men…

Read the entire article here.

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Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men.

Posted in Excerpts/Quotes on 2011-09-16 04:16Z by Steven

The Civil War afforded the community of free Negroes an opportunity to show their solidarity with their enslaved brothers in the South. Anti-Confederate feeling was so strong in Gouldtown [in New Jersey] that all the men offered to fight. The community officially informed President Lincoln that it could raise a regiment of colored men burning with a great zeal to help defeat the armies of the slaveholders. When that offer was rejected by the government, the entire community felt rebuffed. Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men.

America’s Oldest Negro Community,” Ebony, February 1952: 42-46.

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