Mixed Race Studies

Mana Tangatarua: Mixed heritages, ethnic identity and biculturalism in Aotearoa/New Zealand

Routledge
2017-11-16
236 Pages
14 B/W Illustrations
Hardcover ISBN: 9781138233362
Paperback ISBN: 9780367885304
eBook ISBN: 9781315309811

Edited By:

Zarine L. Rocha, Affiliated Researcher
Department of Sociology
National University of Singapore, Singapore

Melinda Webber, Associate Professor in the Faculty of Education and Social Work
University of Auckland

This volume explores mixed race/mixed ethnic identities in Aotearoa/New Zealand. Mixed race and mixed ethnic identity are growing in popularity as research topics around the world. This edited collection looks at mixed race and mixed ethnic identity in New Zealand: a unique context, as multiple ethnic identities have been officially recognised for more than 30 years.

The book draws upon research across a range of disciplines, exploring the historical and contemporary ways in which official and social understandings of mixed race and ethnicity have changed. It focuses on the interactions between race, ethnicity, national identity, indigeneity and culture, especially in terms of visibility and self-defined identity in the New Zealand context.

Mana Tangatarua situates New Zealand in the existing international scholarship, positioning experiences from New Zealand within theoretical understandings of mixedness. The chapters develop wider theories of mixed race and mixed ethnic identity, at macro and micro levels, looking at the interconnections between the two. The volume as a whole reveals the diverse ways in which mixed race is experienced and understood, providing a key contribution to the theory and development of mixed race globally.

Table of Contents

• Foreword Paul Spoonley
• Introduction: Situating mixed race in New Zealand and the world. Zarine L. Rocha and Melinda Webber
• Section one: Mixedness and classifications across generations
  • Chapter One: A history of mixed race in Aotearoa/New Zealand. Zarine L. Rocha and Angela Wanhalla
  • Chapter Two: Reflections of identity: ethnicity, ethnic recording and ethnic mobility. Robert Didham
  • Chapter Three: Is ethnicity all in the family? How parents in Aotearoa New Zealand identify their children. Polly Atatoa Carr, Tahu Kukutai, Dinusha Bandara and Patrick Broman
  • Chapter Four: Lives at the intersections: multiple ethnicities and child protection. Emily Keddell
• Section two: Mixed identifications, indigeneity and biculturalism
  • Chapter Five: Raranga Wha: Mana whenua, mana moana and mixedness in one Māori/Fijian/Samoan/Pākehā whānau. Rae Si‘ilata
  • Chapter Six: Beyond Appearances: Mixed ethnic and cultural identities among biliterate Japanese-European New Zealander young adults. Kaya Oriyama
  • Chapter Seven: Love and Politics: Rethinking Biculturalism and Multiculturalism in Aotearoa-New Zealand. Lincoln I. Dam
  • Chapter Eight: Māori and Pākehā encounters of difference – the realisation that we’re not the same. Karyn Paringatai
• Section three: Mixing the majority/Pākehā identity
  • Chapter Nine: Multidimensional intersections: the merging and emerging of complex European settler identities. Robert Didham, Paul Callister and Geoff Chambers
  • Chapter Ten: Hauntology and Pākehā: disrupting the notion of homogeneity. Esther Fitzpatrick

When interviewer-based surveys try to gather data on ethnicity their questions may not always capture what they are aiming for; rather, it is the interviewees’ opinion on what ethnic group (or groups) they think they belong to.

Partly in response to this sort of experience, the idea of ethnicity has now been replaced by today’s ‘gold standard’ democratic definition – self-declared ethnic affiliation. In short, you are who you say you are. This may or may not allow people to nominate a mixed or multiple group membership depending on which form you are filling in. Also, your declaration is not subject to approval from the group(s) you claim to belong to. This is the current New Zealand Standard Ethnicity definition.

Geoff Chambers and Paul Callister, “DNA tests are all fine and dandy, but they can never tell us who we really are,” The Dominion Post, April 3, 2018. https://www.stuff.co.nz/dominion-post/comment/102707496/DNA-tests-are-all-fine-and-dandy-but-they-can-never-tell-us-who-we-really-are.

DNA tests are all fine and dandy, but they can never tell us who we really are

Stuff (The Dominion Post)
Wellington, New Zealand
2018-04-03

Geoff Chambers, Senior Research & Teaching Fellow (Retired)
Victoria Unversity of Wellington, New Zealand

Paul Callister, Retired Economist
Wellington, Victora, New Zealand

‘So just who are we? Ancestry and culture became blended in the concept of ‘ethnicity’ popular from around the 1980s. 123rf.com

OPINION: Who am I and where do I come from? Many New Zealanders ask themselves these important questions. This is the basis of our identity as individuals and as members of groups. The article Seeking the truth in DNA (March 24) tells us just how popular it has become to seek answers through genetic testing companies like Ancestry.com. For a few dollars and a small saliva sample all will be revealed.

But will it? What these tests do show is who our deep-time ancestors were and where they came from. Their results may be surprising to some. It is possible to be born in Dublin to two rock solid Irish parents and yet be told that you are Scandinavian. This dilemma can only be resolved by learning about historical population movements and invasions.

In New Zealand our focus is often on the Māori v European identity. The article above told the story of Oriini​ Kaipara, whose DNA test showed that she was 100 per cent Māori rather than just 80 per cent as she had expected. This sparked a ‘blood quantum‘ debate. This became entwined with a wider discussion led by Simon Bridges about what constitutes our sense of identity. It is time now to unpack the history of these ideas for all round better understanding…

Read the entire article here.