Mixed Race Studies

Blackness, Hypodescent, and Essentialism: Commentary on McPherson and Shelby’s “Blackness and Blood”

Symposia on Gender, Race and Philosophy
Volume 1, Number 1, May 2005

Gregory Velazco y Trianosky, Professor of Philosopy
California State University, Northridge

In their fascinating and thoughtful paper, McPherson and Shelby seek to defend everyday African American understandings of their own identity against the critique launched by Anthony Appiah in his Tanner lectures. I have no deep disagreements with their defense. Instead I will propose what I hope are useful clarifications of some of the key claims in that defense, and perhaps some further contribution to the discussion they have begun.

1. Roughly speaking, Appiah argues as follows: (1) African Americans typically adhere to the rule of hypodescent, understood as a criterion for membership in the group of black people. However, says Appiah, in conjunction with (2) the nationalist belief that black people owe special obligations of support or group solidarity to other black people, this adherence is problematic. For the truth is that (3) many phenotypically white people in the United States in fact have black ancestors and thus, by a strict application of the rule of hypodescent, are black rather than white, regardless of appearance. Given this fact, (4) adherence to the rule of hypodescent requires black people (insofar as they are nationalists) to extend to many phenotypically white people the same kind of support they believe they owe to all black people. But this means (5) that the actions of black nationalists will, insofar as they are based on the facts, undermine the very project of black nationalism. Appiah goes on to argue that in cases where a group’s beliefs about its identity undermine its own political and social projects, the liberal state should intervene to “soul-make,” that is, to reshape the understanding that group has of itself…

Read the entire commentary here.

New Faces in a Changing America: Multiracial Identity in the 21st Century

SAGE Publications, Inc.
Paperback ISBN: 9780761923008
2001
432 pages

Edited by

Loretta I. Winters
California State University, Northridge

Herman L. DeBose
California State University, Northridge

How multiracial people identify themselves can have major consequences on their positions in their families, communities and society. Even the U.S. Census has recognized the rapidly increasing numbers of those who consider themselves multiracial, adding a new racial category to the 2000 Census form: two or more races.

New Faces in a Changing America: Multiracial Identity in the 21st Century examines the multiracial experience, its history and the political issues and consequences surrounding biracial and multiracial identity, bringing together top names in the field to give readers cutting edge views and insights gained from contemporary research.

This important new text follows the trail blazed by Maria Root, who contributes its opening chapter. An introduction places the issues of multiracial identity into context via a discussion of U.S. Census data and debates, providing an overview of the varied readings to come covering such topics as:

• Race as a social, rather than biological, construction
• The Multiracial Movement
• Racial/Ethnic Groups in America and Beyond
• Race, Gender & Hierarchy
• Gang Affiliation and Self-Esteem
• Black/White Interracial Couples and the Beliefs that Help Them to Bridge the Racial Divide

The book concludes with “The Multiracial Movement: Harmony and Discord,” by co-editor Loretta Winters, an epilogue putting the readings into perspective according to three models in the multiracial identity literature: the Multiracial Movement model, the Counter Multiracial movements model and the Ethnic Movement model.

Timely and comprehensive in its range of topics, this is an important resource for many audiences: students in Ethnic Studies, Race Relations and related courses; human service professionals including psychologists, counselors, social workers and school personnel and, importantly, multiracial individuals themselves.