Mixed Race Studies

Mixed

The Nasiona
2019-03-19
190 pages
6 x 0.4 x 9 inches
Paperback ISBN: 978-1950124015

Nicole Zelnike, Editorial Researcher
The Conversation US

Foreword by Julián Esteban Torres López

The definition of families is widening, whether it’s because of mixed-race relationships, interracial adoption, or numerous other factors. Today, it is important to hear from a growing population about race, their shifting identities, and what family means to them.

At the heart of the issue are the mixed-race families. Many mixed-race children have had difficulties fitting in, whether with one race or the other. In mixed-race relationships, one partner may face racism, while the other may not, or else they will experience racism in different ways. Children who have been adopted into families that identify as a race that is not theirs often find that they struggle to fit in with their families as well as with people who identify as their own race. Not only are these families navigating US American culture at large, but they also must navigate their own family structures and what it means to be mixed.

Journalist Nicole Zelniker takes us on personal journeys to help us glimpse into overlooked worlds so we can more fully grasp what it means to be mixed. Zelniker spoke to dozens of mixed-race families and individuals, as well as experts in the field—such as psychologist Cirleen DeBlaere and historians José Moya and Karl Jacoby—about their own experiences, with the hope to fill a gap in the very important conversation about race in the US today.

Hispanics Identifying Themselves as Indians

The New York Times
2011-07-03

Goeffrey Decker

At a festival June 26 in East Elmhurst, Queens, people from the Tlaxcala tribe of Mexico wore masks parodying the Spanish conquistadors. Uli Seit for The New York Times

A procession of American Indians marched through Sunset Park, Brooklyn, on a weekend afternoon in early May, bouncing to a tribal beat. They dressed in a burst of colors, wore tall headdresses and danced in circles, as custom dictated, along a short stretch of the park.

But there was something different about this tribe, the Tlaxcala, and when the music ceased and the chatter resumed, the difference became clear: They spoke exclusively Spanish.

The event was Carnaval, an annual tradition celebrated by tribes indigenous to land that is now Mexico. And despite centuries of Spanish influence, the participants identify themselves by their indigenous heritage more than any other ethnicity.

When Fernando Meza is asked about his identity, “I tell them that I am Indian,” said Mr. Meza, a parade participant from the Tlaxcala tribe. “They say, ‘But you’re Mexican.’ And I say, ‘But I’m Indian.’ ”

Mr. Meza represents one of the changes to emerge from the 2010 census, which showed an explosion in respondents of Hispanic descent who also identified themselves as American Indians…

…“There has been an actual and dramatic increase of Amerindian immigration from Latin America,” said José C. Moya, a professor of Latin American history at Barnard College…

…“We are descendants from the original people of Tlaxcala,” said Gabriel Aguilar, a Ditmas Park resident. “Five hundred years ago, there is not territory known as Mexico. It’s just tribes.”…

…“Hispanic is not a race, ” said Mr. Quiroz, whose ancestors were the Quechua people, of the Central Andes. “Hispanic is not a culture. Hispanic is an invention by some people who wanted to erase the identity of indigenous communities in America.”…

Read the entire article here.