Latinx Files: When Mexicans became ‘White’-ish

Posted in Articles, Caribbean/Latin America, Census/Demographics, History, Latino Studies, Media Archive, Mexico, Slavery, Texas, United States on 2022-05-12 16:41Z by Steven

Latinx Files: When Mexicans became ‘White’-ish

The Los Angeles Times
2022-05-12

Fidel Martinez

“We didn’t receive the rights of white people, only the illusion.” (Martina Ibáñez-Baldor / Los Angeles Times; Getty Images)

Hi folks, Fidel here. Every once in a while, I’ll ask a guest writer to take over the main story. We’ve experimented with formats here and there — we recently ran an illustration — and this week it’s no different. Below is an excerpt from Julissa Arce’s memoir, “You Sound Like a White Girl: The Case for Rejecting Assimilation.”

The first colonizers to arrive in what is now the United States were not the pilgrims in 1620. It was the Spanish, who came to New Mexico in 1598. The oldest capital in the country, Santa Fe, was founded in 1610 by a Spaniard who was born in Mexico. This is not a point of pride but a part of our complicated story. Along with Spanish colonizers looking for riches, priests looking for souls to save, many Indigenous people came as well — some as servants, others forcibly to quench the lust of men, some as wives, and many more for endless other reasons.

After gaining its independence from Spain, Mexican authorities attempted to increase the population in its northern territory — a land that stretched all the way up the west coast of California and across to the Rocky Mountains — and so welcomed Anglo immigrants. By 1834, more than 30,000 of them lived in Texas, heavily outnumbering the Mexican population of 7,800.*

Mexico abolished African slavery in 1829, before the U.S. Emancipation Proclamation in 1863, but those Anglo immigrants had brought with them more than 5,000 enslaved people in violation of Mexican law. This is where the story needs some revision. Texas’ independence from Mexico and eventual annexation into the United States is often told as a freedom fight. But Anglo Texans wanted to be “free” in order to keep Black people enslaved. They became legends while stealing Black bodies, stealing Mexican land, and terrorizing native Tejanos. The Mexicans who stayed in Texas were treated as second-class citizens, an attitude that still pollinates along with the bluebonnets, their stories lost to white historians. The horrors that Mexicans suffered in Texas at the hands of Anglos have been buried in forgotten graves, in cemeteries that no longer exist. However, in Texas history classes, Davy Crockett, William B. Travis, and Jim Bowie die heroes at the Alamo, killed by the vicious Mexican army — a story still retold in museums and textbooks. They were visitors, undocumented immigrants even, and by proclaiming self-rule, they forced Mexico into war….

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1 In 7 People Are ‘Some Other Race’ On The U.S. Census. That’s A Big Data Problem

Posted in Articles, Census/Demographics, Media Archive, United States on 2021-10-01 18:07Z by Steven

1 In 7 People Are ‘Some Other Race’ On The U.S. Census. That’s A Big Data Problem

National Public Radio
2021-09-30

Hansi Lo Wang


Growing numbers of Latinos identifying as “Some other race” for the U.S. census have boosted the category to become the country’s second-largest racial group after “White.” Researchers are concerned the catchall grouping obscures many Latinx people’s identities and does not produce the data needed to address racial inequities.
Ada daSilva/Getty Images

For Leani García Torres, none of the boxes really fit.

In 2010, she answered U.S. census questions for the first time on her own as an adult. Is she of Hispanic, Latino, or Spanish origin? That was easy. She marked, “Yes, Puerto Rican.”

But then came the stumper: What is her race?

“Whenever that question is posed, it does raise a little bit of anxiety,” García Torres explains. “I actually remember calling my dad and saying, ‘What race are you putting? I don’t know what to put.’ ”

The categories the once-a-decade head count uses — “White,” “Black” and “American Indian or Alaska Native,” plus those for Asian and Pacific Islander groups — have never resonated with her.

“It’s tricky,” the Brooklyn, N.Y., resident by way of Tennessee says. “Both of my parents are from the island of Puerto Rico, and we’re just historically pretty mixed. If you look at anyone in my family, you wouldn’t really be able to guess a race. We just look vaguely tan, I would say.”…

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