Mixed Race Studies

It’s 2019, Why Are We Still Policing Blackness?

My American Melting Pot
2019-03-01

Lori L. Tharps, Host, Head Chef and Chief Content Creator; Associate Professor of journalism
Temple University, Philadelphia, Pennsylvania

Hello Meltingpot Readers,

As we wind down the Blackest month of the year, I wanted to write something positive and inspirational about Black people in America. Instead, I’m using this penultimate Black History Month blog post to lament the continuous policing of Blackness…

Read the entire article here.

Mamp Podcast Episode #8: The Challenges of Traveling as a Multiracial Family

My American Melting Pot
2019-03-01

Lori L. Tharps, Host, Head Chef and Chief Content Creator; Associate Professor of journalism
Temple University, Philadelphia, Pennsylvania

On episode #8 of the podcast, we’re discussing the challenges of traveling as a multiracial family. Thanks to Cindy McCain, the widow of Senator John McCain, this issue recently made headlines when Mrs. McCain believed she was witnessing a case of child trafficking at an Arizona airport. What McCain really saw was a mother traveling with her mixed-race child, but because the two didn’t “match” she thought they looked suspicious so she alerted the police. I’m joined by travel blogger and interracial justice worker, Carmen Sognonvi to talk about what it’s really like to travel with a family that “doesn’t match,” and to discuss the benefits and joys of family travel.

Listen to the episode here. Download the episode here.

MAMP Podcast Ep #4: Revisiting the One-Drop Rule

My American Melting Pot
2019-01-04

Lori L. Tharps, Host, Head Chef and Chief Content Creator; Associate Professor of journalism
Temple University, Philadelphia, Pennsylvania

On episode #4 of the MAMP podcast, we’re revisiting the one-drop rule with two women who both believed they were white, until they discovered by accident, that they weren’t.

My guests are Gail Lukasik and Shannon Wink. Gail is the author of the new book, White Like Her: My Family’s Story of Race and Racial Passing and Shannon is a Philadelphia-based journalist and writer. In her late 40s, Gail discovered that her mother had been passing as white for her entire adult life. Shannon learned her maternal grandfather wasn’t Native American as he’d claimed, he was actually Black.

In this riveting discussion, we hear about Gail and Shannon’s “family secrets,” but spend the majority of the time speaking about what it means to be Black or white. We revisit this flawed concept of the one-drop rule that stipulates a person is Black if they have just one drop of Black blood in them. If that were truly the case, then both Gail and Shannon would be certifiably Black. But they’re not.

What does it mean to be white or Black in this country? How does knowing you have Black ancestry change one’s sense of racial identity? What role do culture and community play in one’s identity formation? Listen in on the conversation to hear how we answer these questions and more.

“I’ve often wondered why more colored girls … never ‘passed’ over. It’s such a frightfully easy thing to do. If one’s the type, all that’s needed is a little nerve.” —Nella Larsen, from the novel Passing

Listen to the episode (00:47:24) here download the episode here.

New Book Confronts Colorism in 21st Century America

NBC News
2016-12-21

Lesley-Ann Brown

“The Masque of Blackness” (1605) is an early Jacobean era “masque” — a popular form of 16th & 17th century amateur dramatic theatre — and is quite possibly the first instance in English literature where the topic of skin color is not only discussed, but where Blackness is cast in an unfavorable light.

Project Muse writes, “In The Masque of Blackness (1605) and its plot sequel “The Masque of Beauty” (1608), Ben Jonson represents the transformation of African people to Europeans when they travel to England from Africa.” The period in which it was commissioned and produced coincides with England’s expansion of her Atlantic journey into slavery, sugar and empire and so it ought not be underscored the role literature is enlisted to play in terms of the color hierarchy it was meant to entrain. The masque, commissioned by Anne of Denmark, queen consort of King James I, was also one of the first documented cases of “blackface” a practice so novel at the time that many of the English court found it disturbing…

…In “Same Family, Different Colors: Confronting Colorism in America’s Diverse Families,” Lori Tharps, an assistant professor of journalism at Temple University and author of “Hair Story: Untangling the Roots of Black Hair in America” and “Kinky Gazpacho: Life, Love & Spain,” Tharps gives voice to a dynamic that as she notes, “…doesn’t even exist. Not officially. It autocorrects on my computer screen. It does not appear in the dictionary. So, how does one begin to unpack a societal ill that doesn’t have a name?”…

Read the entire article here.

I feel what we’re what we’re experiencing with [Donald] Trump and his constituents is a lot of backlash anxiety about the loss of white supremacy, but this too is part of progress. Do you know the comedian Hari Kondabolu?  I bet Z will like his stuff in a couple more years. Here he is on the year 2042 when Census figures indicate that whites will be the minority: “In 2042 apparently white people will be 49 percent. First of all, why do we give a fuck? Why do we keep mentioning this? Why is this even an issue? Are there white people here that are concerned that they’ll be the minority in 2042? Don’t worry white people, you were a minority when you came to this country. Things seemed to have worked out for you.” And have you heard about Lori Tharps’ important new book, Same Family, Different Colors: Confronting Colorism in America’s Diverse Families. The author, who is in a mixed-race marriage and mother to mixed kids, shares the concerns that have driven your work. Of course, Z’s experience is a lot different than mine when I was growing up. I was a unicorn. He’s of another, more diverse, generation, a different ethnic background, and lives in a cosmopolitan neighborhood. As you’ve pointed out, you can’t throw a rock in your corner of Brooklyn without hitting a mixed kid. Not that anyone should be throwing stones. —Emily Raboteau

Mira Jacob and Emily Raboteau, “Our Kids, Their Fears, Our President?” Literary Hub, November 7, 2016. http://lithub.com/our-kids-their-fears-our-president/.

I’m Not the Nanny: Multiracial Families and Colorism

Book Review
The New York Times
2016-11-03

Allyson Hobbs, Associate Professor of History
Stanford University

SAME FAMILY, DIFFERENT COLORS: Confronting Colorism in America’s Diverse Families
By Lori L. Tharps
203 pp. Beacon Press. $25.95.

In Danzy Senna’s 1998 novel “Caucasia,” two sisters — Cole and Birdie — share a bond so intimate that they create a language only they can understand. Engulfed in the racial chaos of Boston in the mid-70s, the sisters nestle themselves away in the cozy world they have created in their attic bedroom. Their lives are forever changed when their mother, a liberal white New Englander, and their father, a black man with radical political leanings, decide to divorce. The sisters are divided: Birdie lives with her mother and essentially passes for white, while Cole, who looks black, moves in with her father and his black girlfriend. In a city as racially divided and explosive as Boston in the 1970s, this separation by skin color strikes the reader as a chillingly rational decision.

Forty years later, America is no longer the bipolar racial regime of black and white that set Birdie and Cole on such different paths. Not only have personal attitudes changed, but the Hart-Celler Act of 1965 — which upended American immigration policy by abolishing the quota system based on national origins — has also transformed the country’s demographic character. The landmark Loving v. Virginia case of 1967 prohibited legal restrictions on interracial marriages. Federal racial classifications now recognize mixed-race identities. But neither Cole nor Birdie would have been widely understood as mixed-race in the 1970s. As Danzy Senna, who is mixed-race, has written of her own experiences during that tumultuous decade: “Mixed wasn’t an option. . . . No halvsies. No in between.”

Lori L. Tharps’s new book, “Same Family, Different Colors: Confronting Colorism in America’s Diverse Families,” is an urgent and honest unveiling of how generations of American families have lived with these changes. Tharps focuses on “colorism,” which she notes is not an official word, but has been defined by Alice Walker as “prejudicial or preferential treatment of same-race people based solely on their color.”…

Read the entire review here.

Same Family, Different Colors: Confronting Colorism in America’s Diverse Families

Beacon Press
2016-10-04
216 pages
Cloth ISBN: 978-080707678-1

Lori L. Tharps, Assistant Professor of Journalism
Temple University, Philadelphia, Pennsylvania

Weaving together personal stories, history, and analysis, Same Family, Different Colors explores the myriad ways skin-color politics affect family dynamics in the United States.

Colorism and color bias—the preference for or presumed superiority of people based on the lighter color of their skin—is a pervasive but rarely openly discussed phenomenon, one that is centuries old and continues today. In Same Family, Different Colors, journalist Lori Tharps, the mother of three mixed-race children with three distinct skin colors, uses her own family as a starting point to explore how skin-color difference is dealt with in African American, Latino, Asian American, and mixed-race families and communities. Along with intimate and revealing stories and anecdotes from dozens of diverse people from across the United States, Tharps adds a historical overview and a contemporary cultural critique. Same Family, Different Colors is a solution-seeking journey to the heart of identity politics, so this more subtle “cousin to racism,” in the author’s words, will be acknowledged, understood, and debated.

Raising mixed-race kids who feel secure in their identity

NewsWorks
WHYY
Philadelphia, Pennsylvania
2016-04-11

Lori L. Tharps, Assistant Professor of Journalism
Temple University, Philadelphia, Pennsylvania

I’m black American. My husband is from Spain. Before we started a family, the race of my future children never gave me cause for concern or worry. I guess I just assumed that since we lived in the United States, they’d be black like me. I did spend a lot of time researching the most successful ways to raise bilingual children. I actually thought the fact that my children were going to speak two different languages was going to be the biggest difference between us. I was wrong.

My children aren’t just black. They have a Spanish father. So that makes them biracial. And while finding the perfect label or identity box to check off on government forms is hardly a critical issue in my parenting routine, raising children who are secure in their ethnic identity often feels like a struggle.

Living in a country as race obsessed as the United States makes identity politics a necessary evil to explore when family members in the same household are different races. Please note, I firmly believe there is only one human race and that the false construct of race that was invented in the 18th century with intentions of creating a hierarchy of man, is complete and utter hogwash. Unfortunately, because as a nation we subscribe to said hogwash, I would be a bad parent if I did not address these issues with my children who will face questions and challenges about their racial identity. But the questions they face will be and are different from mine. These aren’t the kind of things they teach you how to deal with in a Parenting 101 class…

Read the entire article here.

Mixed Race 3.0: Risk and Reward in the Digital Age

USC Annenberg Press
2015-01-30
113 pages
ISBN: 9781625175564

Edited by:

Ulli K. Ryder
Department of Gender and Women’s Studies
University of Rhode Island

Marcia Alesan Dawkins, Clinical Assistant Professor
Annenberg School for Communication and Jounalism
University of Southern California, Los Angeles, California

Have you been asked, “what nationality are you” or “what country are you from”?
Have you been puzzled when forms tell you to “select only one ethnicity”?
Have you been disturbed to hear that you’re the “face of a colorblind future”?

If you answered ‘yes’ to any of these questions, this book is for you.

Mixed Race 3.0: Risk and Reward in the Digital Age is an e-book that contains 17 contributions (many with exclusive photos) from award-winning writers, researchers and artists who embody a “mixed mindset.” Audacious and razor-sharp, Mixed Race 3.0 exposes the many monochromatic portrayals of multiracial people’s richness, variety and struggles in history, politics, mass-media and technology. Fans of Loving Day, Race Remixed, Mixed Chicks Chat, The Mixed Experience Podcast, Mixed Girl Problems and Critical Mixed Race Studies will be captivated, incensed and inspired by the powerful discussions of risks and rewards of being multiracial today.

Beyond memoir or case study, this book offers three versions of what it means to be mixed from a variety of voices. Version 1 is “Mixed Race 1.0: A Monologue.” Or, how did multiracial identities emerge in the U.S. and what challenges did they face? Version 2 is “Mixed Race 2.0: A Dialogue.” Or, what are some core differences between how multiracials think and talk about themselves and how U.S. and global cultures think and talk about them? Version 3 is “Mixed Race 3.0: A Megalogue.” Or, where in the world is this entire thing going as technology plays more of a role?

With honest storytelling and up-to-date critical inquiry, Mixed Race 3.0 plots a path not just to being mixed in the 21st century, but one open to anyone interested in simply “how to be.” The result is a poignant, intelligent, and daring journey that dissects the controversial label—multiracial—and challenges any politician, pundit or provocateur that purports to speak for or about all multiracial people.

Table of Contents

• Foreword
  • Herman S. Gray
• Introduction
• Section 1 Mixed Race 1.0: A Monologue
  • Gary B. Nash
  • Peggy Pascoe
  • Jordan Clarke
• Section 2 Mixed Race 2.0: A Dialouge
  • Ken Tanabe
  • Lori L. Tharps
  • Andrew K. Jolivette
  • Ulli K. Ryder
  • Marcia Alesan Dawkins
  • Stephanie Sparling
• Section 3 Mixed Race 3.0: A Megalogue
  • Rainier Spencer
  • Velina Hasu Houston
  • Lindsay A. Dawkins
  • Amanda Mardon
  • Shoshana Sarah
  • Mary Beltrán
  • Lisa Rueckert
• The Authors and Artists

The Case for Black With a Capital B

The New York Times
2014-11-18

Lori L. Tharps, Associate Professor of Journalism
Temple University, Philadelphia, Pennsylvania

PHILADELPHIA — I WAS sitting in my office at Temple University when I overheard an exchange between a colleague and his student. The student had come to see her professor to go over a paper, and he was patiently explaining that the abundance of grammatical mistakes detracted from her compelling content. I sympathized with my colleague as he pointed out error after error. Until he came to this one.

“Why did you capitalize black and white people?” he asked. “I thought I’d seen it written that way before,” the girl stammered. “Come on,” he said. “Why would you capitalize black or white?”…

…After emancipation, as many individuals replaced their slave surnames with ones of their own devising, like Freedman or Freeman, they still bore the painful legacy of the labels they’d been given: black, negro and colored.

It wasn’t only Black people who didn’t know what to call the nearly four million newly freed citizens of the United States. The government itself fumbled its way through names, categories and labels for Black people. Between 1850 and 1920, the United States census classified those of African descent as black, negro, mulatto, quadroon or octoroon — depending on the visual assessment of the census taker. By 1930, the Census Bureau offered just one of these categories: negro.

This wasn’t solely an issue of identity politics. In a 2008 article on the census for Studies in American Political Development, Jennifer L. Hochschild and Brenna M. Powell wrote, “Over the course of almost a century, the U.S. government groped its way through extensive experimentation — reorganizing and reimaging the racial order, with corresponding impact on individuals’ and groups’ life chances.” These names matter…

Read the entire article here.