A family story as complex as American history, tracing to 1820s Berlin Crossroads in Ohio: Michael A. Chaney

Posted in Articles, History, Media Archive, United States on 2021-09-19 01:55Z by Steven

A family story as complex as American history, tracing to 1820s Berlin Crossroads in Ohio: Michael A. Chaney

Cleveland.com: Covering Northeast Ohio
2020-07-03

Michael A. Chaney, Professor of English
Dartmouth College, Hanover, New Hampshire


Michael A. Chaney, an author and professor of English at Dartmouth, traces some of his roots to a storied African American community in Berlin Crossroads in Ohio’s Appalachia.

HANOVER, New Hampshire — As the celebration of this country’s revolutionary independence looms, I cannot help but reflect on my own ancestry and what it says about place and race, politics and perspective. A mixed-race Ohioan, I was born in Cuyahoga Falls and raised in the Akron/Cleveland area. Like most Ohioans, I am proud of our wooded forests, our first-rate colleges, our winning sports teams. I want to believe that if more people knew about Ohio’s Black and mixed-race histories, we would be cautiously optimistic to note those times when Black lives have mattered in Ohio — in the solemn presence of mourning those times when Black lives should have mattered more.

This won’t be a linear story. As with all history, including complicated family histories, and, particularly, family trees made more complicated by the intersection of different races, it moves from Akron to Germany and back to Ohio, with some side branches that go back 200 years to a once-storied and now largely forgotten African American community in Ohio’s Appalachia

Read the entire article here.

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Keeping Pictures, Keeping House: Harriet and Louisa Jacobs, Fanny Fern, and the Unverifiable History of Seeing the Mulatta

Posted in Articles, Literary/Artistic Criticism, Media Archive, United States on 2013-08-14 20:32Z by Steven

Keeping Pictures, Keeping House: Harriet and Louisa Jacobs, Fanny Fern, and the Unverifiable History of Seeing the Mulatta

ESQ: A Journal of the American Renaissance
Volume 59, Number 2, 2013 (No. 231 O.S.)
pages 262-290
DOI: 10.1353/esq.2013.0022

Michael A. Chaney, Associate Professor of English
Dartmouth College


Daguerreotype of Louise Jacobs. From the Fanny Fern and Ethel Parton Papers, 1805-1982, courtesy of the Sophia Smith Collection, Smith College.

Tucked away in Box Three, Folder Thirteen of the Fanny Fern papers held at Smith College is a daguerreotype of a subject officially designated as an unidentified woman. The represented figure does not stand out among the dozen or so other daguerreotypes in the collection. If, as Shawn Michelle Smith has argued, nineteenth-century “photography was used to locate individual bodies within a genealogy of familial hereditary traits and racial characteristics,” this image works post facto to produce a similar effect. Little distinguishes the faded propriety of this young woman seated in an anonymous interior from the other girls in Fern’s collection, such as her daughters Grace and Ellen Eldredge. What does distinguish the photograph, beyond its contents, is the oddity of its existence in the collection. The fact that there is a stray photo at all is curious in a collection so selectively devoted to so few subjects. Indeed, Grace Eldredge alone accounts for nearly half of the dozen subjects pictured, while her father Charles (Fern’s first husband) accounts for three.

A note in the finding aid identifies the sitter as Louisa Jacobs, Harriet Jacobs’s quadroon daughter. That the subject could be Louisa is supported by certain historical “facts” —Jacobs and her white-looking daughter spent time in Fern’s household. But on the other side of this notion of history as a set of verifiable facts is the regime of affect and feeling that surrounds the mulatta, a fascination that pervaded nineteenth-century American culture and the literature it produced. It is only with reluctance while scrutinizing the unidentifiable young woman that one dispels that urge so often discussed in nineteenth-century tragic mulatta narratives to discern traces of African heritage. Putting aside the possibilities that this is not a picture of Jacobs, we are still left to wonder what secret intimacy warrants the inclusion of this unidentified woman in such a closed gallery. As intertext, the image provides a different type of evidence—a suggestive form of evidence—for the rhetorical and psycho-social, if not historical, actualities that circumscribe Fern and Jacobs. These actualities cohere within a discourse of domesticity and the enclosed scenes that that discourse entails, which play out in gaps and silences behind history’s closed doors.

We need not confirm the identity of the photographed subject in order to use the association of sitter and image as an occasion to interrogate the bonds of affiliation that connect Harriet and Louisa Jacobs to Fanny Fern (a.k.a. Sara Willis). It is the burden of this essay to take up these speculations. The method behind such speculation requires a form of “creative hearing” that William L. Andrews advocates for reading slave narratives. To dwell in the seams, gaps, and cuts—those unspeakable or unknowable blind spots that frame the image—it is necessary that we employ a mode of creative seeing. As with Andrews’s formulation, what is seen is less a fiction invented by the critic than a textual provocation—a call to which we are solicited to respond. Accordingly, as we dwell in the fold where the material and the speculative collapse, possibilities emerge for rethinking sentimentalism and its attendant scripts of race, gender, authorship, and domestic labor.

Creative Seeing: An Analysis of the Unverifiable Photograph

The unidentified daguerreotype exists at the threshold of the speculative and the material. To explain, let us begin with the material dimension of the image, which is the same for any daguerreotype. The material daguerreotype is an artifact of a densely contextualized historical archive, in this case, one that subtends the life of Fanny Fern, her family and private life as well as her literary career as a connoisseur of affect. The speculative dimension of the image, which we shall employ in our creative seeing, derives from the conditions of possibility that enclose the subject. We can never know if this is indeed a photograph of Louisa Jacobs; nevertheless, clues in the archive invite speculation beyond the facts supported by conventional approaches to biographical evidence. Indeed…

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Pictures and Progress: Early Photography and the Making of African American Identity

Posted in Anthologies, Arts, Books, Literary/Artistic Criticism, Media Archive, United States on 2012-07-19 00:55Z by Steven

Pictures and Progress: Early Photography and the Making of African American Identity

Duke University Press
2012
400 pages
71 photographs
Paperback ISBN: 978-0-8223-5085-9
Cloth ISBN: 978-0-8223-5067-5

Edited by:

Maurice O. Wallace, Associate Professor of English and African & African American Studies
Duke University

Shawn Michelle Smith, Associate Professor of Visual and Critical Studies
School of the Art Institute of Chicago

Pictures and Progress explores how, during the nineteenth century and the early twentieth, prominent African American intellectuals and activists understood photography’s power to shape perceptions about race and employed the new medium in their quest for social and political justice. They sought both to counter widely circulating racist imagery and to use self-representation as a means of empowerment. In this collection of essays, scholars from various disciplines consider figures including Frederick Douglass, Sojourner Truth, Ida B. Wells, Paul Laurence Dunbar, and W. E. B. Du Bois as important and innovative theorists and practitioners of photography. In addition, brief interpretive essays, or “snapshots,” highlight and analyze the work of four early African American photographers. Featuring more than seventy images, Pictures and Progress brings to light the wide-ranging practices of early African American photography, as well as the effects of photography on racialized thinking.

Contributors. Michael A. Chaney, Cheryl Finley, P. Gabrielle Foreman, Ginger Hill, Leigh Raiford, Augusta Rohrbach, Ray Sapirstein, Suzanne N. Schneider, Shawn Michelle Smith, Laura Wexler, Maurice O. Wallace

Table of Contents

  • Acknowledgments
  • Introduction: Pictures and Progress / Maurice O. Wallace and Shawn Michelle Smith
  • 1. “A More Perfect Likeness”: Frederick Douglass and the Image of the Nation / Laura Wexler
  • 2. “Rightly Viewed”: Theorizations of the Self in Frederick Douglass’s Lecture on Pictures / Ginger Hill
  • 3. Shadow and Substance: Sojourner Truth in Black and White / Augusta Rohrbach
    • Snapshot 1. Unredeemed Realities: Augustus Washington / Shawn Michelle Smith
  • 4. Mulatta Obscura: Camera Tactics and Linda Brent / Michael Chaney
  • 5. Who’s Your Mama?: “White” Mulatta Genealogies, Early Photography, and Anti-Passing Narratives of Slavery and Freedom / P. Gabrielle Foreman
  • 6. Out from Behind the Mask: Paul Laurence Dunbar, the Hampton Institute Camera Club, and Photographic Performance of Identity / Ray Sapirstein
    • Snapshot 2. Reproducing Black Masculinity: Thomas Askew / Shawn Michelle Smith
  • 7. Louis Agassiz and the American School of Ethnoeroticism: Polygenesis, Pornography, and Other “Perfidious Influences” / Suzanne Schneider
  • 8. Framing the Black Soldier: Image, Uplift, and the Duplicity of Pictures / Maurice O. Wallace
    • Snapshot 3. Unfixing the Frame(-up): A. P. Bedou / Shawn Michelle Smith
  • 9. “Looking at One’s Self through the Eyes of Others”: W. E. B. Du Bois’s Photographs for the Paris Exposition of 1900 / Shawn Michelle Smith
  • 10. Ida B. Wells and the Shadow Archive / Leigh Raiford
    • Snapshot 4. The Photographer’s Touch: J. P. Ball / Shawn Michelle Smith
  • 11. No More Auction Block for Me! / Cheryl Finley
  • Bibliography
  • Contributors
  • Index
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Fugitive Vision: Slave Image and Black Identity in Antebellum Narrative

Posted in Books, History, Literary/Artistic Criticism, Media Archive, Monographs, Slavery, United States on 2009-12-26 01:18Z by Steven

Fugitive Vision: Slave Image and Black Identity in Antebellum Narrative

Indiana University Press
2007-12-04
272 pages
30 b&w photos, 6.125 x 9.25
ISBN-13: 978-0-253-34944-6
ISBN: 0-253-34944-3

Michael A. Chaney, Associate Professor of English
Dartmouth College

Analyzing the impact of black abolitionist iconography on early black literature and the formation of black identity, Fugitive Vision examines the writings of Frederick Douglass, William Wells Brown, William and Ellen Craft, Harriet Jacobs, and the slave potter David Drake. Juxtaposing pictorial and literary representations, the book argues that the visual offered an alternative to literacy for current and former slaves, whose works mobilize forms of illustration that subvert dominant representations of slavery by both apologists and abolitionists. From a portrait of Douglass’s mother as Ramses to the incised snatches of proverb and prophesy on Dave the Potter‘s ceramics, the book identifies a “fugitive vision” that reforms our notions of antebellum black identity, literature, and cultural production.

Table of Contents

  • List of Illustrations
  • Acknowledgments
  • Introduction: Looking Beyond and Through the Fugitive Icon
  • Part 1. Fugitive Gender: Black Mothers, White Faces, Sanguine Sons
    1. Racing and Erasing the Slave Mother: Frederick Douglass, Parodic Looks, and Ethnographic Illustration
    2. Looking for Slavery at the Crystal Palace: William Wells Brown and the Politics of Exhibition(ism)
    3. The Uses in Seeing: Mobilizing the Portrait in Drag in Running a Thousand Miles for Freedom
  • Part 2. Still Moving: Revamped Technologies of Surveillance
    1. Panoramic Bodies: From Banvard‘s Mississippi to Brown’s Iron Collar
    2. The Mulatta in the Camera: Harriet Jacobs’s Historicist Gazing and Dion Boucicault‘s Mulatta Obscura
    3. Throwing Identity in the Poetry-Pottery of Dave the Potter
  • Conclusion
  • Notes
  • Works Cited
  • Index
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