Mixed Race Studies

June Shagaloff Alexander, School Desegregation Leader, Dies at 93

The New York Times
2022-04-06

Clay Risen

She helped Thurgood Marshall prepare for his Supreme Court fight and later took on de facto school segregation across the North and West.

June Shagaloff Alexander, whose work for the N.A.A.C.P. and its legal arm in the 1950s and ’60s put her at the forefront of the nationwide fight for school integration and made her a close confidante of civil rights figures like Thurgood Marshall and James Baldwin, died on March 29 at her home in Tel Aviv. She was 93…

…Although she was white, her dark complexion sometimes led people to assume she was Black, to the point of barring her from certain whites-only public spaces, an experience that she said shaped her early commitment to civil rights.

But this ambiguity proved to be an asset in her work. When investigating a segregated school district, she would visit a white school pretending to be a prospective white parent, then do the same at a Black school, pretending to be a prospective Black parent — a ruse that gave her a unique, unvarnished view of the district’s education inequities…

Read the entire obituary here.

A vigorous examination of ‘Mr. NAACP,’ who passed as White

The Washington Post
2022-03-25

Kevin Boyle, William Smith Mason Professor of American History
Northwestern University, Evanston, Illinois

When Walter White joined the National Association for the Advancement of Colored People’s New York staff in 1918, he had a thin record of civil rights activism. But he quickly made himself into the association’s indispensable man, particularly skilled at communicating the terror of racial violence to White audiences. It was a talent built partly on his limitless courage, partly on his incessant charm, and partly on a family inheritance that set him apart from most of Black America. “I am a Negro,” he wrote late in life. “My skin is white, my eyes are blue, my hair is blond. The traits of my race are nowhere visible upon me.”

But the marks of slavery were. The sexual exploitation that ran through the antebellum South coiled tightly round White’s maternal line: Both his great-grandfather and grandfather were prominent White men; his great-grandmother and grandmother, enslaved women powerless to resist them. His mother was born into bondage, too, just as the Civil War was about to bring the slave system down. Over the decades of freedom that followed, she and the light-skinned man she married pulled their family into the Black middle class, where their color carried a great deal of cachet. There White was born and raised, wrapped in the Victorian virtues of turn-of-the-century Atlanta’s most prestigious Black neighborhood as Jim Crow closed in around him.

A.J. Baime centers the first two thirds of his vigorous biography, “White Lies: The Double Life of Walter F. White and America’s Darkest Secret,” on the first 12 years of White’s confrontation with that brutal regime. His breakthrough came two weeks into his time as an NAACP staffer, when his boss, the incomparable James Weldon Johnson, sent him to investigate a lynching in tiny Estill Springs, Tenn. White arrived in town claiming to be a traveling salesman. In short order, he was sitting in the general store, chatting up the locals who assumed that he was as White as they were. By nightfall, he had gathered all the horrifying details that made his resulting exposé, published in the NAACP magazine, the Crisis, a sensation…

Read the entire review here.

The double life of the title [White Lies: The Double Life of Walter F. White and America’s Darkest Secret] plays out several ways. Born in Atlanta in 1893, [Walter] White was defined as Black by Southern laws and customs. Yet his enslaved forebears were raped by white owners, making him, according to family history, a great-grandson of William Henry Harrison. With fair skin, blue eyes and blond hair, he could easily have passed as white and ensured himself a better life.

Instead, White worked doggedly to force change. [A. J.] Baime depicts him as a superhero with a secret identity. In the 1920s he lived in Harlem as a Black man, taking on a crucial role in the fledgling NAACP while also fostering the Harlem Renaissance by nurturing Black artists like Langston Hughes, Claude McKay and Zora Neale Hurston. He invited them to his high-profile parties, introduced them to white publishers like Mark Van Doren and Alfred Knopf. (His own books were also well received.)

Stuart Miller, “He risked his life to become a founding father of civil rights. Why was he forgotten?” The Los Angeles Times, February 9, 2022. https://www.latimes.com/entertainment-arts/books/story/2022-02-09/walter-f-white-a-founder-of-civil-rights-white-lies-biography.

He risked his life to become a founding father of civil rights. Why was he forgotten?

The Los Angeles Times
2022-02-09

Stuart Miller

Mention Walter White and it will likely conjure an image of Bryan Cranston from “Breaking Bad,” playing the man who snarled, “I am the danger.”

But there’s a real-life Walter White who deserves to be a household name — a Black man who faced unfathomable danger in pursuit of truth and justice as he did battle with the American way. White should rank alongside Thurgood Marshall, Martin Luther King Jr. and Malcolm X as a founding father of the civil rights era. Yet he is all but forgotten today.

That oversight gets an overdue correction in A.J. Baime’s engrossing new biography, “White Lies: The Double Life of Walter F. White and America’s Darkest Secret.”…

Read the entire article here.

A Man Called White and Exploring America’s Darkest Secret in “White Lies”

Chicago Review of Books
2022-02-07

Steve Nathans-Kelly

An interview with A.J. Baime about his new book, “White Lies: The Double Life of Walter F. White and America’s Darkest Secret.”

When we speak of the peak years of the Civil Rights Movement, typically we refer to the period beginning with Brown v. Board of Education in 1954 and the Montgomery Bus Boycott of 1955-56—which thrusted Martin Luther King, Jr. onto the national stage. This canonical era concludes with the passage of the Voting Rights Act in August 1965 following the pivotal showdown in Selma. Those eleven years formed the Movement’s dominant narrative, which blurred and obscured most of what came before and after (and oversimplified much that’s in between).

Jacquelyn Dowd Hall’s landmark 2005 essay, “The Long Civil Rights Movement and the Uses of the Past,” ushered in a critical reassessment of these artificial historical boundaries. Hall argued that anointing this era not only limited the movement’s lifespan to a “halcyon decade,” but also narrowed its goals to the pursuit of a vaguely defined “color-blind” society, a notion later used to recast King and others as proponents of neoliberal social and fiscal policy.

Focusing exclusively on this period also meant overlooking many of the foundational figures who preceded it and laid the groundwork for nearly everything that followed.

One such figure is Walter F. White—known in his lifetime as “Mr. NAACP”—who led America’s most powerful civil rights organization from 1929 until his death in 1955. White featured prominently in nearly every important battle against segregation and white supremacy during those years. White’s extraordinary life demonstrates how blinding white Americans’ appalling lack of color-blindness could be.

By all appearances, the blond-haired and blue-eyed Walter White was white. But like his multiracial parents, both born to formerly enslaved people, White identified as Black throughout his life. In his early years with the NAACP, he used his appearance to infiltrate Southern white communities as an undercover white man, gathering critical information on brutal lynchings from killers keen to brag about their crimes…

Read the entire interview here.

White Lies: The Double Life of Walter F. White and America’s Darkest Secret

Mariner Books
2022-02-08
400 pages
Hardcover ISBN: 978-0358447757
Paperback ISBN: 978-0358581772
eBook ISBN: 9780358439660
Audiobook ISBN: 9780358581932

A. J. Baime

A riveting biography of Walter F. White, a little-known Black civil rights leader who passed for white in order to investigate racist murders, help put the NAACP on the map, and change the racial identity of America forever

Walter F. White led two lives: one as a leader of the Harlem Renaissance and the NAACP in the early twentieth century; the other as a white newspaperman who covered lynching crimes in the Deep South at the blazing height of racial violence. Born mixed race and with very fair skin and straight hair, White was able to “pass” for white. He leveraged this ambiguity as a reporter, bringing to light the darkest crimes in America and helping to plant the seeds of the civil rights movement. White’s risky career led him to lead a double life. He was simultaneously a second-class citizen subject to Jim Crow laws at home and a widely respected professional with full access to the white world at work. His life was fraught with internal and external conflict—much like the story of race in America. Starting out as an obscure activist, White ultimately became Black America’s most prominent leader. A character study of White’s life and career with all these complexities has never been rendered, until now.

By the award-winning, best-selling author of The Accidental President, Dewey Defeats Truman, and The Arsenal of Democracy, White Lies uncovers the life of a civil rights leader unlike any other.

NAACP to Tampa: For Juneteenth, find Robert Meacham, a slave who became senator

Tampa Bay Times
2021-06-12

Paul Guzzo, Tampa Bay LIfe Reporter

This portrait of Robert Meacham was taken around 1870. Meacham was an enslaved man who was later elected Florida senator. [Courtesy of State Archives of Florida, Florida Memory]

He was buried in the erased College Hill Cemetery believed to be located in what is now the Italian Club Cemetery’s parking lot.

TAMPA — Robert Meacham was an enslaved man who became a Florida state senator pushing for educational opportunities for Black children.

“Robert Meacham is the type of man who deserves a street named for him,” said Fred Hearns, the curator of Black history at the Tampa Bay History Center. “Maybe even a statue.”

But he doesn’t even have a marked grave.

Meacham is among the more than 1,200 buried in Tampa’s erased College Hill Cemetery for Blacks and Cubans, believed to be located in what is now the Italian Club Cemetery’s parking lot.

June 19 is Juneteenth, the day commemorating the anniversary of when in 1865 the enslaved in Texas were freed. It serves as the day to celebrate the end of slavery in the United States…

…Meacham was born in Gadsden County in 1835. His mother was an enslaved woman. His father was her white owner.

As a child, Meacham rode alongside his father in the family buggy and was educated. But, when he turned 18, Meacham was taken to Tallahassee to “fulfill the role of a house-servant for an affluent Leon County family.” When his father died, Meacham became that family’s “property.”…

Read the entire article here.

Walter F. White: The NAACP’s Ambassador for Racial Justice

West Virginia University Press
January 2019
468 pages
Cloth ISBN: 978-1-946684-62-2
eBook ISBN: 978-1-946684-63-9

Robert L. Zangrando, Professor Emeritus of History
University of Akron

Ronald L. Lewis, Stuart and Joyce Robbins Chair and Professor Emeritus of History
West Virginia University

Walter F. White of Atlanta, Georgia, joined the National Association for the Advancement of Colored People (NAACP) in 1918 as an assistant to Executive Secretary James Weldon Johnson. When Johnson retired in 1929, White replaced him as head of the NAACP, a position he maintained until his death in 1955. During his long tenure, White was in the vanguard of the struggle for interracial justice. His reputation went into decline, however, in the era of grassroots activism that followed his death. White’s disagreements with the US Left, and his ambiguous racial background—he was of mixed heritage, could “pass” as white, and divorced a black woman to marry a white woman—fueled ambivalence about his legacy.

In this comprehensive biography, Zangrando and Lewis seek to provide a reassessment of White within the context of his own time, revising critical interpretations of his career. White was a promoter of and a participant in the Harlem Renaissance, a daily fixture in the halls of Congress lobbying for civil rights legislation, and a powerful figure with access to the administrations of Roosevelt (via Eleanor) and Truman. As executive secretary of the NAACP, White fought incessantly to desegregate the American military and pushed to ensure equal employment opportunities. On the international stage, White advocated for people of color in a decolonized world and for economic development aid to nations like India and Haiti, bridging the civil rights struggles at home and abroad.

The Prisms of Passing: Reading beyond the Racial Binary in Twentieth-Century U.S. Passing Narratives

University of North Carolina, Chapel Hill
2011
217 pages

Amanda M. Page

A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature.

In “The Prisms of Passing: Reading beyond the Racial Binary in Twentieth-Century U.S. Passing Narratives,” I examine a subset of racial passing narratives written between 1890 and 1930 by African American activist-authors, some directly affiliated with the NAACP, who use the form to challenge racial hierarchies through the figure of the mulatta/o and his or her interactions with other racial and ethnic groups. I position texts by Frances E.W. Harper, James Weldon Johnson, and Walter White in dialogue with racial classification laws of the period—including Supreme Court decisions, such as Plessy v. Ferguson (1896), and immigration law, such as the Johnson-Reed Act of 1924—to show how these rulings and laws were designed to consolidate white identity while preventing coalition-building among African Americans and other subordinate groups.

In contrast to white-authored passing narratives of the time, I argue that these early African American passing narratives frequently gesture toward interracial solidarity with Native American, European immigrant, Latina/o, or Asian American characters as a means of
challenging white supremacy. Yet, these authors often sacrifice the potential for antiracist coalitions because of the limitations inherent in working within the dominant racial and nativist discourses. For example, in Iola Leroy (1892), Harper, despite her racially progressive intentions, strategically deploys white nativist discourse against Native Americans to demonstrate the “Americanness” of her mulatta heroine and demand recognition of African American assimilation. Though later African American passing narratives, such as Johnson‘s The Autobiography of an Ex-Colored Man (1912) and White‘s Flight (1926), began to reflect a collaborative global approach to civil rights as the century progressed, these strategies of domestic antagonism and/or international solidarity with groups outside of the black-white binary ultimately worked in service to a specifically African American civil rights agenda.

This study concludes with an examination of a contemporary passing narrative by an Asian American author. Brian Ascalon Roley’s American Son (2001) revises the form to challenge the continued marginalization of Latina/os and Asian Americans and thus suggests the need for a reconsideration of how we approach civil rights activism to accommodate new racial dynamics in the post-civil rights era.

Read the entire dissertation here.

Walter White and the Atlanta NAACP’s Fight for Equal Schools, 1916–1917

History of Education Quarterly
Volume 7, Issue 1 (April 1967)
pages 3-21
DOI: 10.2307/367230

Edgar A. Toppin (1928-2004), Professor of History
Virginia State College

In 1917 a delegation of negroes went before the Board of Education in Atlanta, Georgia, to demand equal facilities for colored school children. This marked the beginning of the work in Atlanta of the National Association for the Advancement of Colored People. The youthful branch secretary who sparked this drive, Walter Francis White, called this “our first fight and our first victory and … we have only begun to fight.” Despite his enthusiasm, Atlanta moved at a glacial pace toward parity in the dual school systems.

Read or purchase the article here or here.