Mixed Race Studies

The U.S. census sees Middle Eastern and North African people as white. Many don’t

National Public Radio
2022-02-17

Hansi Lo Wang, Correspondent, National Desk

There’s a reality about race in the U.S. that has confounded many people of Middle Eastern or North African descent.

The federal government officially categorizes people with origins in Lebanon, Iran, Egypt and other countries in the MENA region as white.

But that racial identity has not matched the discrimination in housing, at work and through other parts of daily life that many say they have faced.

Younger people of MENA descent have “had a plethora of different experiences that made them feel that some of their experiences were actually closer to communities of color in the U.S.,” says Neda Maghbouleh, an associate professor of sociology at the University of Toronto, who has conducted research on the topic.

The paradox has been hard to show through data…

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Middle Eastern and North African Americans may not be perceived, nor perceive themselves, to be White

PNAS: Proceedings of the National Academy of Sciences of the United States
Volume 119, Number 7, e2117940119
2022-02-15
9 pages
DOI: 10.1073/pnas.2117940119

Neda Maghbouleh, Associate Professor of Sociology
University of Toronto

René D. Flores, Neubauer Family Assistant Professor of Sociology
University of Chicago

Ariela Schachter, Assistant Professor of Sociology​; Faculty Affiliate in Asian American Studies
Washington University in St. Louis, Saint Louis, Missouri

Significance

The US government’s classification of Middle Eastern and North African (MENA) Americans as White means there is no direct way to numerically count members of this group in official statistics. Therefore, any potential disparities and inequalities faced by MENA Americans remain hidden. Nevertheless, we find that MENA Americans may not be perceived, nor perceive themselves, to be White. These findings underscore the minoritized status of MENA Americans and support the inclusion of a new MENA identity category in the US Census. This would allow researchers to examine the social, economic, and health status of this growing population and empower community advocates to ameliorate existing inequalities.

Abstract

People of Middle Eastern and North African (MENA) descent are categorized as non-White in many Western countries but counted as White on the US Census. Yet, it is not clear that MENA people see themselves or are seen by others as White. We examine both sides of this ethnoracial boundary in two experiments. First, we examined how non-MENA White and MENA individuals perceive the racial status of MENA traits (external categorization), and then, how MENA individuals identify themselves (self-identification). We found non-MENA Whites and MENAs consider MENA-related traits—including ancestry, names, and religion—to be MENA rather than White. Furthermore, when given the option, most MENA individuals self-identify as MENA or as MENA and White, particularly second-generation individuals and those who identify as Muslim. In addition, MENAs who perceive more anti-MENA discrimination are more likely to embrace a MENA identity, which suggests that perceived racial hostility may be activating a stronger group identity. Our findings provide evidence about the suitability of adding a separate MENA label to the race/ethnicity identification question in the US Census, and suggest MENAs’ official designation as White may not correspond to their lived experiences nor to others’ perceptions. As long as MENA Americans remain aggregated with Whites, potential inequalities they face will remain hidden.

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5 Years After Muslim Ban, Middle Eastern and North African Americans Remain Hidden | Opinion

Newsweek
2022-02-08

Neda Maghbouleh, Associate Professor of Sociology
University of Toronto

René D. Flores, Neubauer Family Assistant Professor of Sociology
University of Chicago

Ariela Schachter, Assistant Professor of Sociology​; Faculty Affiliate in Asian American Studies
Washington University in St. Louis, Saint Louis, Missouri

JUSTIN SULLIVAN/GETTY IMAGES

Five years ago, President Donald Trump was sued over the Muslim ban, which prohibited immigration and travel to the United States from seven majority Muslim countries. Although it is impossible to know how many lives were thrown into disarray by the flick of President Donald Trump’s pen, at least 41,000 people were denied visas based solely on their nationality. An overwhelming majority—94 percent—were people from Iran, Syria and Yemen.

President Joe Biden, like other critics of the ban, proclaimed that those affected “were the first to feel Donald Trump’s assault on Black and brown people.” But since a 1944 lawsuit in which a Arab Muslim man successfully argued that he was white in order to become a naturalized citizen, people from the Middle East and North Africa (MENA, which includes Iran, Syria and Yemen) have been counted as white in the U.S. As a result, and unlike other minorities, an estimated 3 million MENA Americans do not have a box to mark their identities on the Census or most surveys. And when MENA Americans are masked under the white category, the everyday group- and individual-level inequalities they face are made invisible, making clear that adding a MENA box to the U.S. Census is long overdue…

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From white to what? MENA and Iranian American non-white reflected race

Ethnic and Racial Studies
Published online 2019-04-01
DOI: 10.1080/01419870.2019.1599130

Neda Maghbouleh, Assistant Professor of Sociology
University of Toronto

Whereas instruments like the US Census classify Middle Eastern and North African (MENA) Americans as white, racial formation-informed research has established that this population holds an ambiguous relationship with whiteness. I draw on theories of the self and cognition to introduce reflected race as an underexplored dimension of MENA racialization. Interviews with 84 Iranian Americans demonstrate how group members perceive they are appraised as distinct from and, in some ways, subordinate to a hegemonic US white norm. Following initial illegibility (“what?”) in racial appraisal, respondents perceive a classificatory splitting from whiteness and/or lumping with similarly racialized others. In other words, they micro-interactionally move from “white” to “what?” and ultimately, to an uncertain but deeply felt sense non-white reflected race. By turning attention to social-psychological-informed phenomenon like reflected race, researchers can make more full use of racialization and racial formation as the dynamic, multi-level concepts they were originally theorized to be.

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The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race

Stanford University Press
September 2017
224 pages
Cloth ISBN: 9780804792585
Paper ISBN: 9781503603370

Neda Maghbouleh, Assistant Professor of Sociology
University of Toronto

When Roya, an Iranian American high school student, is asked to identify her race, she feels anxiety and doubt. According to the federal government, she and others from the Middle East are white. Indeed, a historical myth circulates even in immigrant families like Roya’s, proclaiming Iranians to be the “original” white race. But based on the treatment Roya and her family receive in American schools, airports, workplaces, and neighborhoods—interactions characterized by intolerance or hate—Roya is increasingly certain that she is not white. In The Limits of Whiteness, Neda Maghbouleh offers a groundbreaking, timely look at how Iranians and other Middle Eastern Americans move across the color line.

By shadowing Roya and more than 80 other young people, Maghbouleh documents Iranian Americans’ shifting racial status. Drawing on never-before-analyzed historical and legal evidence, she captures the unique experience of an immigrant group trapped between legal racial invisibility and everyday racial hyper-visibility. Her findings are essential for understanding the unprecedented challenge Middle Easterners now face under “extreme vetting” and potential reclassification out of the “white” box. Maghbouleh tells for the first time the compelling, often heartbreaking story of how a white American immigrant group can become brown and what such a transformation says about race in America.