Mixed Race Studies

Scholarly perspectives on the mixed race experience.

In this work, the terms “colored” and “negro” have been used indiscriminately, but I have made the more extended use of the former, since the type of the pure negro is rarely met with. The race is so hopelessly mixed that it is difficult to arrive at a clear definition, and the term “colored” will probably serve as well as the awkward phrase, “persons of African descent.”

Of the original African type few traces remain, and the race is largely a cross between the African and the white male; for no considerable crossing of negroes with white females has ever taken place. The instances where white women have married colored men are very rare and the few cases that occur cannot possibly have affected the traits and tendencies of the race. On the other hand, the infusion of white blood, through white males, has been widespread, and the original type of the African has almost completely disappeared. A small settlement near Mobile, Ala., a few years ago was asserted to have preserved the purity of the race: but I am informed by Dr. D. T. Rogers, the health officer of Mobile, that this is no longer true. It is therefore a question of great importance to know what influence, favorable or otherwise, the infusion of white blood has had on the physical, moral and mental characteristics of the race. It is of further importance to ascertain, if possible, whether there is a decided tendency towards a mixture of the two races, and if so, whether this tendency is in the direction of lawful marriage or of concubinage and prostitution.

Frederick L. Hoffman, “The Race Traits and Tendencies of the American Negro,” Publications of the American Economic Association, Volume 11, Numbers 1/3 (Jan. – Mar. – May, 1896): 177-178. http://www.jstor.org/stable/2560438.

‘We Are Black. We Just Speak Spanish’: Why Some Afro Latinos Want More Visibility During Black History Month

Posted in Articles, Census/Demographics, Latino Studies, Media Archive on 2022-03-11 16:21Z by Steven

‘We Are Black. We Just Speak Spanish’: Why Some Afro Latinos Want More Visibility During Black History Month

KQED News
San Fransisco, California
2022-02-18

Blanca Torres

Novelist Aya de Leon (left), Nelson German, head chef and owner of alaMar, and Jacqueline Garcel, CEO of the Latino Community Foundation. All three are Afro Latinos who live in the Bay Area. *(Blanca Torres/KQED)*

Nelson German, the chef and owner of alaMar, a seafood restaurant in Oakland, remembers the day a Black family asked a staffer about the Black owner they had heard about.

“This isn’t a Black-owned restaurant,” he recalled the staffer telling the family. “This is a Dominican-owned restaurant.”

Hearing about that interaction was a turning point for German. As a Black Dominican American, German, 41, realized he hadn’t done enough to educate those around him about his Blackness and the importance of it.

“We are Black. We are part of the African diaspora. We just speak Spanish,” German said. “The African continent influenced the world. We should embrace that, and really give tribute to it now, because there’s a lot of people who had to shed their blood and sacrifice their lives for us to be in this position. We should show them some respect.”

“So, I always say Afro Latino,” he said…

Read the entire article here.

Tags: Aya de Leon, Blanca Torres, California, Jacqueline Garcel, KQED, KQED News, Nelson German, Oakland, San Francisco, Tanya Hernández, Tanya K. Hernández, Tanya Kateri Hernández

Comments Off on ‘We Are Black. We Just Speak Spanish’: Why Some Afro Latinos Want More Visibility During Black History Month

M	T	W	T	F	S	S
				1	2	3
4	5	6	7	8	9	10
11	12	13	14	15	16	17
18	19	20	21	22	23	24
25	26	27	28	29	30

Mixed Race Studies

‘We Are Black. We Just Speak Spanish’: Why Some Afro Latinos Want More Visibility During Black History Month

Pages

Categories

Calendar of Posts

Links

Meta