Mixed Race Studies

Regimes beyond the One-Drop Rule: New Models of Multiracial Identity

Genealogy
Volume 6, Issue 2, (2022-06-20)
pages 57-80
DOI: 10.3390/genealogy6020057

Sarah Iverson, Ph.D. Candidate in Sociology
New York University

Ann Morning, Professor of Sociology
New York University

Aliya Saperstein, Associate Professor of Sociology; Benjamin Scott Crocker Professor in Human Biology
Stanford University, Stanford, California

Janet Xu, Postdoctoral Fellow
Inequality in America Initiative
Harvard University, Cambridge, Massachusetts

The racial classification of mixed-race people has often been presumed to follow hypo- or hyperdescent rules, where they were assigned to either their lower- or higher-status monoracial ancestor group. This simple framework, however, does not capture actual patterns of self-identification in contemporary societies with multiple racialized groups and numerous mixed-race combinations. Elaborating on previous concepts of multiracial classification regimes, we argue that two other theoretical models must be incorporated to describe and understand mixed-race identification today. One is “co-descent”, where multiracial individuals need not align with one single race or another, but rather be identified with or demonstrate characteristics that are a blend of their parental or ancestral races. The other is the “dominance” framework, a modern extension of the “one-drop” notion that posits that monoracial ancestries fall along a spectrum where some—the “supercessive”—are more likely to dominate mixed-race categorization, and others—the “recessive”—are likely to be dominated. Drawing on the Pew Research Center’s 2015 Survey of Multiracial Adults, we find declining evidence of hypo- and hyperdescent at work in the United States today, some support for a dominance structure that upends conventional expectations about a Black one-drop rule, and a rising regime of co-descent. In addition, we explore how regimes of mixed-race classification vary by racial ancestry combination, gender, generation of multiraciality, and the time period in which multiracial respondents or their mixed-race ancestors were born. These findings show that younger, first-generation multiracial Americans, especially those of partial Asian or Hispanic descent, have left hypo- and hyperdescent regimes behind—unlike other young people today whose mixed-race ancestry stems from further back in their family tree.

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Majority of Latinos Say Skin Color Impacts Opportunity in America and Shapes Daily Life

Pew Research Center
Washington, D.C.
2021-11-04
63 pages

Latinos with darker skin color report more discrimination experiences than Latinos with lighter skin color

The perceived impact of skin color in the lives of U.S. Latinos is broad. From impacting their ability to get ahead in the country to shaping their daily life experiences to dealing with discrimination, skin color is seen by Latinos as an important factor affecting their lives and life chances.

A majority (62%) of Hispanic adults say having a darker skin color hurts Hispanics’ ability to get ahead in the United States today at least a little. A similar share (59%) say having a lighter skin color helps Hispanics get ahead. And 57% say skin color shapes their daily life experiences a lot or some, with about half saying discrimination based on race or skin color is a “very big problem” in the U.S. today, according to Pew Research Center’s National Survey of Latinos, a bilingual, national survey of 3,375 Hispanic U.S. adults conducted in March 2021.

Colorism is a form of discrimination based on skin color, usually, though not always, favoring lighter skin color over darker skin color within a racial or ethnic group. While it can be tied to racism, it is not necessarily the same. (Racism is prejudice directed at members of a racial or ethnic group because of their origin.) For example, Hispanics in the U.S. may face discrimination because they are Hispanic (a form of racism), but the degree of discrimination may vary based on skin color, with those of darker shades experiencing more incidents (a form of colorism). And because of colorism’s deep roots in the histories of Latin America and the United States, discrimination based on skin color can occur among Hispanics just as much as it can be directed at Hispanics by non-Hispanics.

To measure this dimension of Latino identity in the United States, the survey asked respondents to identify the skin color that best resembled their own using a version of the Yadon-Ostfeld skin-color scale. Respondents were shown ten skin colors that ranged from fair to dark (see text box below for the images and scale used). Fully 80% of Latino adults selected a color between one and four, or lighter skin colors, while 15% selected a color between five and ten on the scale, or darker skin colors.¹…

Table of Contents

• Majority of Latinos Say Skin Color Impacts Opportunity in America and Shapes Daily Life
  • Discrimination and skin color
  • Impact of race, skin color is a topic of conversation with relatives and friends for Hispanics
  • Half of Latinos say there is too little national attention on racial issues concerning Latino people
  • Hispanics often hear other Hispanics make racially insensitive comments and jokes about Hispanics and non-Hispanics alike
  • While Hispanics say skin color affects their ability to get ahead in America, other factors are seen as important as well
  • For Latinos, discrimination experiences and views about skin color and race are linked
• 1. Half of U.S Latinos experienced some form of discrimination during the first year of the pandemic
• 2. For many Latinos, skin color shapes their daily life and affects opportunity in America
• 3. Latinos divided on whether race gets too much or too little attention in the U.S. today
• 4. Measuring the racial identity of Latinos
• Acknowledgments
• Methodology
• Appendix: Additional tables

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The changing categories the U.S. census has used to measure race

Fact Tank: News in the Number
Pew Research Center
2020-02-25

Anna Brown, Research Associate

The varying ways in which the U.S. government has counted Americans over time offer a glimpse into the country’s past, from the days of slavery to recent waves of immigration. Racial categories, which have been included on every U.S. census since the first one in 1790, have changed from decade to decade, reflecting the politics and science of the times.

It was not until 1960 that people could select their own race. Prior to that, an individual’s race was determined by census takers, known as enumerators. And it was not until 2000 that Americans could choose more than one race to describe themselves, allowing for an estimate of the nation’s multiracial population. In 2020, for the first time, the form asks respondents who choose white or black for their race to give more information about their origins – for example, German, Lebanese, African American or Somali…

Read the entire article here.

Who is Hispanic?

Fact Tank: News in the Numbers
Pew Research Center
2019-11-11

Mark Hugo Lopez, Director, Global Migration and Demography Research

Jens Manuel Krogstad, Senior Writer/Editor

Jeffrey S. Passel, Senior Demographer

Beauty pageant contestants at the Junta Hispana Hispanic cultural festival in Miami. (Jeffrey Greenberg/Universal Images Group via Getty Images)

Debates over who is Hispanic and who is not have fueled conversations about identity among Americans who trace their heritage to Latin America or Spain. The question surfaced during U.S. presidential debates and the confirmation of Sonia Sotomayor to the U.S. Supreme Court. More recently, it bubbled up after a singer from Spain won the “Best Latin” award at the 2019 Video Music Awards.

So, who is considered Hispanic in the United States? And how are they counted in public opinion surveys, voter exit polls and government surveys like the upcoming 2020 census?…

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Las Vegas has second-highest rate of interracial marriage in US

Las Vegas Review-Journal
2018-12-25

Michael Scott Davidson

Wife and husband Christie Faux, 63, left, and Kurt Faux, 61, sit together on a couch in their home in Henderson, Saturday, Dec. 22, 2018. Caroline Brehman/Las Vegas Review-Journal

She was raised in Silicon Valley, the black daughter of two well-paid IBM employees. He was a white child who lived with his mother and grandmother in Las Vegas — some days not having enough money to eat — before moving back to a rural West Virginia county to finish high school.

Despite such different backgrounds, Erica Kyles and Kevin Pauley felt an immediate connection when a mutual friend introduced them at a Henderson gym in 2007.

“We went on a date, and that was it,” said Erica, 39, referring to the couple’s marriage at a Las Vegas Strip resort in March 2010. “We were really inseparable ever since.”

Erica and Kevin, now living in a southwest Las Vegas Valley suburb, are far from alone in their decision to wed. The Las Vegas metropolitan area has the second-highest rate of interracial marriage among U.S. metro areas, according to Pew Research Center findings published last year.

Almost 1 in 3 newlyweds here have a spouse of a different race or ethnicity, according to the analysis of U.S. Census Bureau data from 2011 through 2015. Only the Honolulu metro area ranked higher.

“Generally, intermarriage rates tend to be higher in places with more racial and ethnic diversity. Both Honolulu and Las Vegas would fall into that category,” Pew senior researcher Gretchen Livingston said. “The pool of potential spouses is just much more diverse.”…

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Hispanic Identity Fades Across Generations as Immigrant Connections Fall Away

Pew Research Center
Washington, D.C.
2017-12-20
34 pages

Mark Hugo Lopez, Director of Hispanic Research

Ana Gonzalez-Barrera, Senior Researcher

Gustavo López, Research Analyst

11% of American adults with Hispanic ancestry do not identify as Hispanic

More than 18% of Americans identify as Hispanic or Latino, the nation’s second largest racial or ethnic group. But two trends – a long-standing high intermarriage rate and a decade of declining Latin American immigration – are distancing some Americans with Hispanic ancestry from the life experiences of earlier generations, reducing the likelihood they call themselves Hispanic or Latino.

Among the estimated 42.7 million U.S. adults with Hispanic ancestry in 2015, nine-in-ten (89%), or about 37.8 million, self-identify as Hispanic or Latino. But another 5 million (11%) do not consider themselves Hispanic or Latino, according to Pew Research Center estimates. The closer they are to their immigrant roots, the more likely Americans with Hispanic ancestry are to identify as Hispanic. Nearly all immigrant adults from Latin America or Spain (97%) say they are Hispanic. Similarly, second-generation adults with Hispanic ancestry (the U.S.-born children of at least one immigrant parent) have nearly as high a Hispanic self-identification rate (92%), according to Pew Research Center estimates…

Read the entire report here.

Race and Ethnicity: Constancy in Change (First Edition)

Cognella Academic Publishing
2017
372 pages
Paperback ISBN: 978-1-63487-489-2

Edited by:

Milton Vickerman, Associate Professor of Sociology
University of Virginia

Hephzibah V. Strmic-Pawl, Assistant Professor of Sociology
Manhattanville College, Purchase, New York

Race and Ethnicity: Constancy in Change uses both classic readings and new research on contemporary racial inequality to create a logical progression through the primary issues of race and ethnicity.

The nine sections discuss the history of race and racism, define major concepts, and analyze how and why inequality persists. In addition to the readings, the anthology features introductions that frame each section’s readings, key terms with which students should be familiar, learning objectives for each section, and Reflect and Consider inquiries designed for each reading. Each section ends with a Highlight that showcases a contemporary racial trend in the news. The sections are also supplemented by Read, Listen, Watch, Interact! features, which supply easily accessible links to complementary readings, audio stories, videos, and interactive websites. The book concludes with Investigate Further, a list of readings for those who wish to delve deeper into a particular topic.

Race and Ethnicity enables students to grasp the fundamentals of race and racism and encourages them to engage in conversations about them. Ideal for sociology programs, the anthology is well-suited to courses on race and ethnicity.

Table of Contents

• RACE & ETHNICITY: WHY IT MATTERS / MILTON VICKERMAN AND HEPHZIBAH V. STRMIC-PAWL
• KEY TERMS
• PART 1 THE FOUNDATIONS OF RACE
  • READING 1.1 Race BY PETER WADE
  • READING 1.2 AAA Statement on Race BY AMERICAN ANTHROPOLOGICAL ASSOCIATION
  • HIGHLIGHT: Eugenics are Alive and Well in the United States BY PAUL CAMPOS, TIME
• PART 2 THE SOCIAL CONSTRUCTION OF RACE
  • READING 2.1 Immigrants and the Changing Categories of Race BY KENNETH PREWITT
  • READING 2.2 The Theory of Racial Formation BY MICHAEL OMI AND HOWARD WINANT
  • HIGHLIGHT: Why Do So Many Americans Think They Have Cherokee Blood: The History of a Myth BY GREGORY D. SMITHERS, SLATE
• PART 3 STRUCTURING AMERICAN IDENTITY THROUGH IMMIGRATION
  • READING 3.1 The United States: A Nation of Immigrants BY PETER KIVISTO
  • READING 3.2 The Three Phases of US Bound Immigration BY ALEJANDRO PORTES AND RUBEN RUMBAUT
  • READING 3.3 The Ideological Roots of the “Illegal” as Threat and the Boundary as Protector BY JOSEPH NEVINS
  • READING 3.4 Segmented Assimilation Revisited: Types of Acculturation and Socioeconomic Mobility in Young Adulthood BY MARY C. WATERS, VAN C. TRAN, PHILIP KASINITZ, AND JOHN H. MOLLENKOPF
  • READING 3.5 Immigration Patterns, Characteristics, and Identities BY ANNY BAKALIAN & MEHDI BOZORGMEHR
  • READING 3.6 The Reality of Asian American Oppression BY ROSALIND CHOU AND JOE FEAGIN
  • HIGHLIGHT: Future Immigration Will Change the Face of America by 2065 BY D’VERY COHN, PEW RESEARCH CENTER
• PART 4 RACISM: THEORIES FOR UNDERSTANDING
  • READING 4.1 The Nature of Prejudice BY PETER ROSE
  • READING 4.2 Racism without Racists: “Killing Me Softly” with Color Blindness BY EDUARDO BONILLA-SILVA AND DAVID G. EMBRICK
  • READING 4.3 Colorstruck BY MARGARET HUNTER
  • READING 4.4 The White Supremacy Flower: A Model for Understanding Racism BY HEPHZIBAH V. STRMIC-PAWL
  • READING 4.5 Family Law, Feminist Legal Theory, and the Problem of Racial Hierarchy BY TWILA L. PERRY
  • HIGHLIGHT: Yes, All White People Are Racists— Now Let’s Do Something About It BY TIM DONOVAN, ALTERNET
• PART 5 STRUCTURED RACIAL INEQUALITY
  • READING 5.1 The American Dream of Meritocracy BY HEATHER BETH JOHNSON
  • READING 5.2 Racial Orders in American Political Development BY DESMOND S. KING AND ROGERS M. SMITH
  • READING 5.3 Migration and Residential Segregation BY JOHN ICELAND
  • READING 5.4 “White, Young, Middle Class”: Aesthetic Labor, Race and Class in the Youth Labor Force BY YASEMIN BESEN-CASSINO
  • READING 5.5 Why Both Social Structure and Culture Matter in a Holistic Analysis of Inner-City Poverty BY WILLIAM JULIUS WILSON
  • HIGHLIGHT: Nine Charts About Wealth Inequality in America BY THE URBAN INSTITUTE
• PART 6 RACISM IN POPULAR CULTURE
  • READING 6.1 The Revolution Will Not Be Available on iTunes: Racial Perspectives BY DUSTIN KIDD
  • READING 6.2 Racial Exclusion in the Online World BY REBECCA J. WEST AND BHOOMI THAKORE
  • READING 6.3 Fear Of A Black Athlete: Masculinity, Politics and The Body BY BEN CARRINGTON
  • READING 6.4 The Native American Experience: Racism and Mascots in Professional Sports BY KRYSTAL BEAMON
  • HIGHLIGHT: Pop Culture’s Black Lives Matter Moment Couldn’t Come at a Better Time BY STEVEN W. THRASHER, THE GUARDIAN
• PART 7 CONTEMPORARY SYSTEMS OF OPPRESSION
  • READING 7.1 The State of Our Education BY TERENCE FITZGERALD
  • READING 7.2 The Immigration Industrial Complex BY TANYA GOLASH-BOZA
  • READING 7.3 Evading Responsibility for Green Harm: State Corporate Exploitation of Race, Class, and Gender Inequality BY EMILY GAARDER
  • HIGHLIGHT: 5 Links Between Higher Education and the Prison Industry BY HANNAH K. GOLD, ROLLING STONE
• PART 8 THE FUTURE OF RACE
  • READING 8.1 Liminality in the Multiracial Experience: Towards a Concept of Identity Matrix BY DAVID L. BRUNSMA, DANIEL J. DELGADO, AND KERRY ANN ROCKQUEMORE
  • READING 8.2 Race and the New Bio-Citizen BY DOROTHY ROBERTS
  • READING 8.3 A Post-Racial Society? BY KATHLEEN FITZGERALD
  • HIGHLIGHT: Choose Your Own Identity BY BONNIE TSUI, THE NEW YORK TIMES MAGAZINE
• PART 9 FIGHTING RACIAL INEQUALITY
  • READING 9.1 The Problem of The Twentieth Century is The Problem of The Color Line BY W.E.B. DU BOIS
  • READING 9.2 The Optimism of Uncertainty BY HOWARD ZINN
  • READING 9.3 Why We Still Need Affirmative Action BY ORLANDO PATTERSON
  • HIGHLIGHT: The Case for Reparations BY TA-NEHISI COATES, THE ATLANTIC
• INVESTIGATE FURTHER

Key facts about race and marriage, 50 years after Loving v. Virginia

Pew Research Center
2017-06-12

Kristen Bialik

In 1967, the U.S. Supreme Court ruled in the Loving v. Virginia case that marriage across racial lines was legal throughout the country. Intermarriage has increased steadily since then: One-in-six U.S. newlyweds (17%) were married to a person of a different race or ethnicity in 2015, a more than fivefold increase from 3% in 1967. Among all married people in 2015 (not just those who recently wed), 10% are now intermarried – 11 million in total.

Here are more key findings from Pew Research Center about interracial and interethnic marriage and families on the 50th anniversary of the landmark Supreme Court decision…

Read the entire article here.

Intermarriage in the U.S. 50 Years After Loving v. Virginia

Pew Research Center
2017-05-18

Gretchen Livingston, Senior Researcher

Anna Brown, Research Analyst

One-in-six newlyweds are married to someone of a different race or ethnicity

In 2015, 17% of all U.S. newlyweds had a spouse of a different race or ethnicity, marking more than a fivefold increase since 1967, when 3% of newlyweds were intermarried, according to a new Pew Research Center analysis of U.S. Census Bureau data.2 In that year, the U.S. Supreme Court in the Loving v. Virginia case ruled that marriage across racial lines was legal throughout the country. Until this ruling, interracial marriages were forbidden in many states.

More broadly, one-in-ten married people in 2015 – not just those who recently married – had a spouse of a different race or ethnicity. This translates into 11 million people who were intermarried. The growth in intermarriage has coincided with shifting societal norms as Americans have become more accepting of marriages involving spouses of different races and ethnicities, even within their own families.

The most dramatic increases in intermarriage have occurred among black newlyweds. Since 1980, the share who married someone of a different race or ethnicity has more than tripled from 5% to 18%. White newlyweds, too, have experienced a rapid increase in intermarriage, with rates rising from 4% to 11%. However, despite this increase, they remain the least likely of all major racial or ethnic groups to marry someone of a different race or ethnicity.

Asian and Hispanic newlyweds are by far the most likely to intermarry in the U.S. About three-in-ten Asian newlyweds3 (29%) did so in 2015, and the share was 27% among recently married Hispanics. For these groups, intermarriage is even more prevalent among the U.S. born: 39% of U.S.-born Hispanic newlyweds and almost half (46%) of U.S.-born Asian newlyweds have a spouse of a different race or ethnicity…

Read the entire article here. Read the entire report here.

Seeking better data on Hispanics, Census Bureau may change how it asks about race

Pew Research Center
2017-04-20

D’Vera Cohn, Senior Writer/Editor

Federal officials are considering major changes in how they ask Americans about their race and ethnicity, with the goal of producing more accurate and reliable data in the 2020 census and beyond. Recently released Census Bureau research underscores an important reason why: Many Hispanics, who are the nation’s largest minority group, do not identify with the current racial categories.

Census officials say this is a problem because in order to obtain good data, they need to make sure people can match themselves to the choices they are offered. Census data on race and Hispanic origin are used to redraw congressional district boundaries and enforce voting and other civil rights laws, as well as in a wide variety of research, including Pew Research Center studies…

Read the entire aticle here.