The True Story of Jess Krug, the White Professor Who Posed as Black for Years—Until It All Blew Up Last Fall

Posted in Articles, Biography, Media Archive, Passing, United States, Women on 2021-02-05 01:24Z by Steven

The True Story of Jess Krug, the White Professor Who Posed as Black for Years—Until It All Blew Up Last Fall

The Washingtonian
2021-01-27

Marisa Kashino


Photograph courtesy of YouTube

She fabricated harrowing personal backstories, peddled gross caricatures, and spoke from perspectives she had no right to claim. And nobody stopped her.

“Iam a coward.”

Jessica Krug’s confession started ricocheting across screens one brutally muggy afternoon in late-summer Washington. “For the better part of my adult life,” it began, “every move I’ve made, every relationship I’ve formed, has been rooted in the napalm toxic soil of lies.” Krug, a faculty member at George Washington University, had taken to Medium, the online forum, to reveal a stunning fabrication. Throughout her entire career in academia, the professor of African history—a white woman—had been posing as Black and Latina.

“I have thought about ending these lies many times over many years, but my cowardice was always more powerful than my ethics. I know right from wrong. I know history. I know power. I am a coward,” she wrote. “You should absolutely cancel me, and I absolutely cancel myself.”

The statement, posted September 3, 2020, went viral immediately, unleashing a tidal wave of Oh, my Gods across the text chains of Krug’s GW colleagues and other academics. “We were all blindsided,” says GW history-department chair Daniel Schwartz. Distraught emails from Krug’s students—less than a week into a virtual semester already upended by the coronavirus pandemic—began piling up in faculty in-boxes. Meanwhile, an online mob went to work churning up old photos of Krug and tanking the Amazon ratings of her book. By the end of the day, a now-infamous video of Krug calling herself “Jess La Bombalera” and speaking in a D-list imitation Bronx accent was all over the internet….

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“We Were Married on the Second Day of June, and the Police Came After Us the 14th of July.”

Posted in Articles, Biography, History, Law, Media Archive, United States, Virginia on 2016-11-13 23:21Z by Steven

 

“We Were Married on the Second Day of June, and the Police Came After Us the 14th of July.”

The Washingtonian
2016-11-02

Hillary Kelly, Design & Style Editor


Richard and Mildred Loving. Photograph by Grey Villet.

An oral history, nearly 50 years later, of the landmark Virginia case that legalized interracial marriage—and is the subject of a talked-about movie out this month.

In June 1958, Mildred Jeter and Richard Loving drove from their home in Central Point, Virginia, to Washington, DC, to be married. Twenty-four states, including Virginia, still outlawed interracial marriage at the time. Mildred was part Native American and part African-American; Richard was white. Their union would eventually result in their banishment from the state and a nine-year legal battle.

On November 4, almost 50 years after the Supreme Court’s 1967 decision that the Lovings’ marriage was valid—and that marriage is a universal right—Hollywood is set to release Loving, already on Oscar lists. As director Jeff Nichols explained when asked why he took on the project, “We have very painful wounds in this country, and they need to be brought out into the light. And it’s gonna be an awkward, uncomfortable, painful conversation that’s going to continue for a while.”

The movie focuses on Mildred and Richard’s romance. We looked behind the scenes of the struggle itself, talking to insiders including the couple’s attorneys—then just out of law school—to revisit the case. One remarkable aspect: Unlike other civil-rights champions of their era, the Lovings never set out to change the course of history. “What happened, we real­ly didn’t intend for it to happen,” Mildred said in 1992. “What we wanted, we wanted to come home.”

This is the story of how a quiet couple from rural Virginia brought about marriage equality for themselves, and for all…

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