Passing For White

Posted in Articles, Media Archive, Passing, United States on 2014-10-19 21:40Z by Steven

Passing For White

South Florida Sun-Sentinel
Fort Lauderdale, Florida
2003-11-01

David Crary
The Associated Press

America is more diverse than ever and racial pride is strong, yet a new movie and book are highlighting a phenomenon that seems like a relic of the segregationist past — black people passing as white.

The film, The Human Stain, is an adaptation of Philip Roth’s novel about a classics professor, played by Anthony Hopkins, who conceals his racial background.

The book, Passing: When People Can’t Be Who They Are, by Brooke Kroeger, includes a sympathetic profile of a black man who passed as a white Jew during the 1980s and ’90s.

Kroeger, a New York University journalism professor who spent four years researching her book, said passing has a profound resonance for many black Americans.

“Over and over, I’d hear personal stories about members of their family who didn’t return for reunions, who led clandestine lives,” she said.

“Traditionally, the attitude toward passing was you accepted it, you never exposed a passer. Post-1960s, when people are so proud of their racial and ethnic identities, it seems more like cultural treason, yet still people don’t give passers up.”

Paul Johnston, a retired X-ray technician, knows of passing firsthand. His parents, Albert and Thyra Johnston, passed as white along with Paul and his three older siblings while the family lived in two New Hampshire towns during the 1930s and ’40s. Albert was a physician in the community.

The truth of the Johnstons’ background came out in 1941, when Albert was rejected as a Navy officer. But despite the family’s fears, townspeople in Keene, N.H., were generally receptive to them even after the news spread, and the Johnstons’ experience was movingly depicted in a 1949 film, Lost Boundaries.

Paul Johnston, 68, is now married to a woman of Irish descent who has nine children from a previous marriage.

“Some of the kids were pretty prejudiced, but they grew to like me,” he said in a telephone interview. “They thought it was quite fascinating that something like this [his family’s passing] would happen.”

Johnston, who says some of his relatives continue to pass for white, lives in a predominantly white town on Cape Cod.

“Almost nobody knows of my background, not because I’ve kept it a secret, just because I haven’t talked about it much except to a few people in my church,” he said. “I don’t think it would make any difference to people, but you never can tell.”…

…In The Human Stain, Roth’s fictional protagonist, Coleman Silk, was loosely modeled on the late Anatole Broyard, for many years a prominent literary critic for The New York Times

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Star-Light, Star-Bright, Star Damn Near White: Mixed-Race Superstars

Posted in Articles, Identity Development/Psychology, Literary/Artistic Criticism, Media Archive, Social Science on 2010-10-28 00:57Z by Steven

Star-Light, Star-Bright, Star Damn Near White: Mixed-Race Superstars

The Journal of Popular Culture
Volume 40, Issue 2
(April 2007)
pages 217–237
DOI: 10.1111/j.1540-5931.2007.00376.x

Sika Alaine Dagbovie, Professor of English
Florida Atlantic University

In an episode of the “Chris Rock Show,” comedian Chris Rock searches the streets of Harlem to find out what people think of Tiger Woods. When he asks three Asian storekeepers if they consider Woods Asian, one replies, “‘Not even this much,” pressing two of his fingers together to show no space. This comic scene and the jokes chat surround Wood’s self-proclaimed identity reveal a cultural contradiction that I explore in this essay, namely the simultaneous acceptance and rejection of blackness within a biracial discourse in American popular culture. Though Wood’s self-identification may not fit neatly into the black/white mixed-race identity explored in this project, he still falls into a black/white dichotomy prevalent in the United States. The Asian storekeepers agree with Rock’s tongue-in-cheek suggestion that Tiger Woods is as black as James Brown, opposing sentiments like “The dude’s more Asian than he is anything else” on an Asian-American college Internet magazine (“Wang and Woods”). Woods cannot escape blackness (a stereotypical fried-chicken-and-collard-green-eating blackness according to Fuzzy Zoeller), and yet he also represents a multicultural posterboy, one whose blackness pales next to his much-celebrated multi-otherness.

Through advertising, interviews, and publicity, biracial celebrities encode a distinct connection to blackness despite their projected (and sometimes preferred) self-identification. Drawing from Richard Dyer’s Stars I read biracial celebrities Halle Berry, Vin Diesel, and Mariah Carey by analyzing autobiographical representations, celebrity statuses, public reception, and the publicity surrounding each of the…

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The New Hollywood Racelessness: Only the Fast, Furious, (and Multiracial) Will Survive

Posted in Articles, Communications/Media Studies, Literary/Artistic Criticism, Media Archive, United States on 2010-08-25 17:20Z by Steven

The New Hollywood Racelessness: Only the Fast, Furious, (and Multiracial) Will Survive

Cinema Journal
Volume 44, Number 2, Winter 2005
pages 50-67

Mary C. Beltrán, Associate Professor of Media Studies
University of Texas, Austin

This article interrogates the rise of the “multiculti” action film and the casting of multiracial actors as Hollywood action film protagonists. These trends are examined in light of shifts in U.S. ethnic demographics and youth-oriented popular culture.

Recent Hollywood films such as Romeo Must Die (Andrzej Bartkowiak, 2000) and The Fast and the Furious (Rob Cohen, 2001) are notable for their multiethnic casts and stylized urban settings. Correspondingly, the key to the survival of the protagonists in these “multiculti” action narratives is their ability to thrive in environments defined by cultural border crossings and pastiche. Perhaps not coincidentally, the heroes who command these environments increasingly are played by biracial and multiethnic actors, such as Vin Diesel in The Fast and the Furious and XXX (Rob Cohen, 2002) and Russell Wong, who plays a pivotal role in Romeo Must Die.

This trend reflects contemporary shifts in U.S. ethnic demographics and ethnic identity, while subtly reinforcing notions of white centrism that are the legacy of the urban action movie. In particular, as I shall argue, the new, ethnically ambiguous protagonist embodies contemporary concerns regarding ethnicity and race relations with respect to the nation’s burgeoning cultural creolization and multiethnic population. The analysis presented here shall be situated in the history of Hollywood representations of the multiethnic inner city, as well as in relation to shifts in the country’s ethnic demographics, cultural interests, and popular culture…

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Being Multiracial in a Country that Sees Black and White

Posted in Articles, Barack Obama, History, Identity Development/Psychology, New Media, Politics/Public Policy, Social Science, United States on 2010-01-05 00:13Z by Steven

Being Multiracial in a Country that Sees Black and White

Interpolations: A Journal of First Year Writing
Deparment of English, University of Maryland
Fall 2009

Lavisha McClarin
University of Maryland

In America mixed race individuals are becoming more prominent in the media, politics and sports throughout the country. Some of the most popular mixed race individuals that we see everyday include Tiger Woods, Vin Diesel, Mariah Carey, Dwayne “the Rock” Johnson, Derek Jeter, Halle Berry, Alicia Keys and of course President [Barack] Obama. The fact that this population of mixed race individuals is growing at an astounding rate is the reason behind the current discussion on the racial classification of such individuals. Before the 1960s many researchers considered “biracial identity [to be] equivalent to black identity…or a subset of blacks” (Rockquemore 21). This thought continued to exist in the United States by researchers until the 1990s [sic] when “biracial people were [considered] a separate [racial] group” (21). The multiracial movement that has arisen during the 1990s believes that “every person, especially every child, who is multi-ethnic/interracial has the same right as any other person to assert an identity that embraces the fullness and integrity of their actual ancestry” (Tessman 1). Although there are overall positive effects for these individuals from the movement, there are also negative affects that could potentially cause more problems for America’s current racial system. However, despite the negative effects of the movement, there is evidence that shows that this potential transition to a multiracial system in the US has beneficial aspects to it…

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