• Mixed Britannia – marrying an alien

    BBC Two
    2011-10-02

    George Alagiah, Host

    Nearly 100 years ago, Chinese seaman Stanley Ah Foo arrived in Liverpool to start a new life. He soon fell in love—but laws at the time meant that his English bride, Emily, was only able to marry if she gave up her British nationality and became a so-called alien herself.

    In Mixed Britannia—a new three-part series for BBC 2—George Alagiah explores the often untold stories of Britain’s mixed-race communities. He met Stanley and Emily Ah Foo’s daughters, Doreen and Lynne, who told the remarkable story of how their parents met, and the restrictions placed upon them.

    The first episode of Mixed Britannia will be broadcast on BBC 2 at 20:00Z (21:00 BST) on Thursday, 2011-10-06.

    View the video clip here (00:02:11).

  • The Born Identity

    Arise Magazine
    Issue 12
    2011-09-28

    Sarah Bentley

    Photography by Liz Johnson-Artur

    Thirty-six year-old Egor Belov has just told a childhood anecdote about scrubbing his face until it drew blood. He’d been playing in the snow and wanted pink cheeks like his friends. His dark complexion was never going to turn his desired shade but as a six-year-old living in a home otherwise occupied by white children, he struggled to understand why. The gathering of St Petersburg-based Afro-Russians (the collective name given to Russian nationals of mixed African and Russian parentage) with whom Belov shares this tale all smile knowingly and begin to offer up their own stories.
     
    Some tales, including lovers who were shocked that black skin is lighter on different parts of the body, are humorous. But others, such as how school years were marred by bullying, fights and adolescent paranoia, are indicative of the challenges of the Afro-Russian experience. A candid confession from Marie Madlene, a striking 44-year-old with a blonde afro (pictured below), gets a raucous laugh: “I’m so used to being stared at that when I travel to more diverse countries, I miss the attention.”

    Although the group has previously only met online through the ‘black-Russian-Ukranian-Belorussian-Kazakh’ page on Kontakt (Russia’s answer to Facebook), its members have developed instant camaraderie. After all, they are all mixed-race people living in a country that, despite its obvious multiculturalism (almost 180 ethnicities live in Russia), has one of the highest race-hate crime rates in the world. There are around 150 active far-right groups, many with ideologies of racial intolerance…

    Read the entire article here.

  • The Unwanted: A Memoir of Childhood

    Hachette Book Group
    2001
    368 pages
    5-1/2″ x 8-1/4″
    Paperback ISBN:9780316284615

    Kien Nguyen

    A story of hope, a story of survival, and an incredible journey of escape, ‘The Unwanted’ is the only memoir by an Amerasian who stayed behind in Vietnam after the fall of Saigon and who is now living in America.

  • MixedRaceStudies.org Reaches 3,000 Posts

    2011-10-03

    Steven F. Riley

    MixedRaceStudies.org, called by a preeminent scholar, “the most comprehensive and objective clearinghouse for scholarly publications related to critical mixed-race theory,” and the recipient of other praise has reached its 3,000th post!

    Created in May 2009 by Steven F. Riley, this free online resource consists of links to:

    Special thanks to the following people and organizations for their generous guidance, assistance and moral support over the past 2½ years:

  • The Mystery of Capital: Eurasian Entrepreneurs’ Socio-Cultural Strategies for Commercial Success in Early 20th-Century Hong Kong

    Asian Studies Review
    Volume 34, Issue 4, 2010
    pages 467-487
    DOI: 10.1080/10357823.2010.527919

    Victor Zheng
    The University of Hong Kong

    Siu-Lun Wong
    The University of Hong Kong

    Unlike economic capital, which is visible and easy to calculate, social capital is intangible and difficult to assess. Although both types of capital are crucial in determining social relations and social behaviour, little solid research has been done on the latter. This paper attempts to use the rags-to-riches story of Sir Robert Ho Tung, a first-generation Hong Kong Eurasian entrepreneur who commenced life without traditional social/cultural capital as the illegitimate son of a Chinese woman and a Dutchman, to illustrate the processes involved in cultivating and accumulating social capital. With special reference to economic development in early colonial Hong Kong and major social transformations in the Chinese mainland, this paper also demonstrates how a group of so-called social/racial “half-caste bastards” (Eurasians) were able to form their own social networks of mutual help and protection. It also considers how they worked to consolidate, mobilise, aggrandise and transmit their social capital. In conclusion, it is argued that Eurasians in early twentieth-century Hong Kong constructed their personal networks like a web, with different interconnecting layers that functioned at different socio-economic-political levels to serve different purposes.

    Read the entire article here.

  • Eurasian/Amerasian perspectives: Kim Lefèvre’s Métisse Blanche (White Métisse) and Kien Nguyen’s The Unwanted

    Asian Studies Review
    Volume 29, Issue 2 (2005)
    pages 107-122
    DOI: 10.1080/10357820500221162

    Nathalie Huynh Chau Nguyen, Associate Professor of Historical and Philosophical Studies
    University of Melbourne

    This article examines the articulation of Kim Lefèvre’s and Kien Nguyen’s difficult and traumatic childhoods in wartime Vietnam through their respective works Métisse blanche, first published in France in 1989, and The Unwanted, first published in the United States in 2001. Both Lefèvre and Nguyen had Vietnamese mothers and Western fathers—Lefevre’s was French. Nguyen’s was American. Their experiences are separated by a gap of thirty years, but their accounts reveal significant commonalities as well as differences. Their personal stories reflect those of the many children born of Vietnamese and European or American parents who were caught up in the maelstrom of colonialism, war, social prejudice and politics, and suffered rejection from both sides. Lefèvre grew up in colonial and postcolonial Vietnam while Nguyen was a child of the Vietnam War and relates the treatment meted out to so-called “half-breed” children in post-1975 communist Vietnam. Both bore the stigma of their mixed blood against a background of Vietnamese xenophobia and nationalism. Their looks signalled their heritage and were an unavoidable and unwelcome reminder of Vietnam’s fraught interaction with the West.

    Eurasian/Amerasian métissage

    Métissage as a positive site of cross-cultural mediation and negotiation has only recently been valorised in literary and critical discourse. Interpreted as cultural hybridisation, “cultural creolisation”, “cultural cross-breeding”, or, in Srilata Ravi’s aptly-chosen words “cultural cross-braiding” (Ravi. 2004. p. 300). métissage highlights the enriching effects of cultural pluralisation. The term “cross-braiding” beautifully illustrates the concept of entwined lives and cultures. As Ravi notes in ‘Métis, Métisse and Métissage’, …

    Read or purchase the article here.

  • 2010 Census Shows Black Population has Highest Concentration in the South

    United States Census Bureau
    CB11-CN.185
    2011-09-29

    People Who Reported as Both Black and White More than Doubled

    The U.S. Census Bureau released today a 2010 Census brief, The Black Population: 2010, that shows 14 percent of all people in the United States identified as black, either alone or in combination with one or more other races. In 2010, 55 percent of the black population lived in the South, and 105 Southern counties had a black population of 50 percent or higher.

    Of the total U.S. population of 308.7 million on April 1, 2010, 38.9 million people, or 13 percent, identified as black alone. In addition, 3.1 million people, or 1 percent, reported as black in combination with one or more other races. Together, these two groups comprise the black alone-or-in-combination population and totaled 42.0 million.

    The black alone-or-in-combination population grew by 15 percent from 2000 to 2010, while the black alone population grew by 12 percent compared with a 9.7 percent growth rate for the total U.S. population.

    Black and White Multiple-Race Population More Than Doubled

    People who reported their race as both black and white more than doubled from about 785,000 in 2000 to 1.8 million in 2010. This group’s share of the multiple-race black population increased from 45 percent in 2000 to 59 percent in 2010…

    Read the entire brief here.

  • No stigma was associated [in the early 1600s] with what we today call intermarriages. Black men servants often married white women servants. Records from one county reveal that one fourth of the children born to European servant girls were mulatto (Breen and Ennis 1980). Historian Anthony Parent (2003) notes that five out of ten black men on the Eastern Shore were married to white women. One servant girl declared to her master that she would rather marry a Negro slave on a neighboring plantation than him with all of his property, and she did (P. Morgan 1998). Given the demographics, servant girls had their choice of men. One white widow of a black farmer had no problem with remarrying, this time to a white man. She later sued this second husband, accusing him of squandering the property she had accumulated with her first husband (E. Morgan 1975, 334). In another case, a black women servant sued successfully for her freedom and then married the white lawyer who represented her in court (P. Morgan, 1998)…

    Audrey Smedley, “The History of the Idea of Race… And Why it Matters,”  (paper presented at the conference on Race, Human Variation and Disease: Consensus and Frontiers, American Anthropological Association (AAA), Warrenton, Virginia, March 14-17, 2007).

  • The Rulers and the Ruled: the Singapore Eurasian Community Under the British and the Japanese

    National Institute of Education, Nanyang Technological University
    1999
    DS610.25.E87 Con

    John Gregory Conceicao

    Mixed-race populations provide a challenging and fascinating subject for historical enquiry as they blend multiple cultures and, in the process, give rise to unique social and political forces. This thesis focuses on the Eurasians of Singapore, a distinct and disparate social group which arose from Singapore’s strategic location as an entreport that attracted Europeans from diverse backgrounds. As an ethnic group, the Eurasians were perhaps one of the earliest among the domiciled communities to look upon Singapore as their home and to develop a stake in the Colony, which had essentially been a place for travellers, transients and sojourners. This study focuses on the Eurasians and the complex relationships they forged with their two colonial overlords, the British and the Japanese, in the period prior to 1946.

    Under the British the Eurasians played a ‘middleman’ role vis-a-vis other Asiatic communities and, by doing so, obtained unique privileges. However, in the 1870s a point was reached when owing to changing circumstances and attitudes, the British began to adopt a less than favourable stance towards the Eurasians. While the British needed their support for political and economic reasons in order to run the administration of the Colony, they adopted a policy that vacillated between patronage and prejudice. This left the Eurasians in a difficult position as they were staunchly pro-British yet, confused at the disinterest displayed by their patrons. Without much success, the Eurasians tried to redefine privilege to mean rights, and to have a voice in running the affairs of a place they regarded as their home.

    The onset of the Japanese Occupation during the Second World War deepened the Eurasian predicament. They were singled out by the Japanese authorities for political indoctrination and subjected to measures which combined chastisement and encouragement. The Japanese forced the Eurasians to re-examine and re-orientate their ethnic identity. Without doubt, they were now encouraged to see themselves as ‘Asiatics’.

    In retrospect, the Eurasians were subjected by their British and Japanese overlords to inconsistent policies which often left them confused and helpless. As a consequence, their self-definitions of identity underwent marked changes over time. Post-war developments in Singapore brought about a torrent of political changes that particularly affected the Eurasians. They emerged as a people who sometimes felt displaced and marginalised. The strengths and unique traits which the community once possessed—domicility, education and social privilege—were no longer their preserve in a nation that aimed to make egalitarianism and merit the cornerstones of its polity. This thesis argues that circumstantialism has been a dominant force in powerfully shaping the Eurasian identity. This identity was not given in a primordialist sense but was constructed from historical configurations and social circumstances, in which the relationship between the ‘Rulers’ and the ‘Ruled’ played an extraordinarily potent part.

    Log-in to read the entire thesis here.

  • “Home is Nowehere”: Negotiating Identities in Colonized Worlds

    University of Georgia
    2007
    57 pages

    Julia A. Tigner

    A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS

    The Bildungsroman, a term that derived from German literary criticism, is a genre of literature that highlights popular conceptions of manhood and depicts the growth of the male protagonist. Many female authors use the Bildungsroman as a form of cultural expression not only to transform patriarchal views, but also to redefine femininity, articulate cultural conflict, and describe what it means to be a woman in a colonized culture. I will revisit this topic in Michelle Cliff’s Abeng (1984) and Chimamanda Ngozi Adichie’s Purple Hibiscus (2003), and examine family dynamics in order to show how each female protagonist negotiates the complexities of a hybrid identity and attempts to harmonize two opposite cultures.

    TABLE OF CONTENTS

    • CHAPTERS
      • 1. INTRODUCTION
      • 2. “BETWEEN AFRICANNESS AND EUROPEANNESS: FORGING IDENTITIES IN MICHELLE CLIFF’S ABENG
      • 3. “TRADITION OR MODERNITY IN CHIMAMANDA NGOZI ADICHIE’S PURPLE HIBISCUS
      • 4. CONCLUSION
    • BIBLIOGRAPHY

    Read the entire thesis here.