Mixed Race Studies

Call for Papers – ‘Skin Tone, “Colourism” and “Passing”’

University of Leeds
School of Sociology and Social Policy
Centre for Ethnicity and Racism Studies
Leeds, West Yorkshire, England
2013-09-11

Peter Edwards

The Race in the Americas (RITA) group, in partnership with the Centre for Ethnicity and Racism Studies (CERS), seeks abstract submissions on the theme of skin tone, ‘colourism’ and ‘passing’.

The seminar will be held on Saturday 8 March 2014, at the University of Leeds.

Submissions might include, but are not restricted to, research on the following topics:

• ‘Colourism’ as a prejudice within racial groups with regard to skin tone;
• The social implications of individuals passing as one race instead of another;
• The impact of ‘passing’ on the politics of representation and governance;
• The creation of space for a multi-ethnic identity: what is that space and does it exist? Are individuals forced to identify with one ethnicity over another?;
• Racial identity as a performance through clothing, speech and patterns of consumption;
• The proliferation of chemical products to lighten or darken skin tone and what this means for understandings of ‘race’;
• Cultural systems of caste classification and translations of skin tone into political structures;
• The role of skin tone in influencing confidence, and in determining social status within a power structure that privileges whiteness;

For more information, click here.

“It’s Only Other People Who Make Me Feel Black”: Acculturation, Identity, and Agency in a Multicultural Community

Political Psychology
Published online: 2013-02-18
DOI: 10.1111/pops.12020

Caroline Howarth, Senior Lecturer in Social Psychology
London School of Economics, United Kingdom

Wolfgang Wagner, Professor of Psychology
Johannes Kepler University, Linz, Austria
University of the Basque Country, San Sebastián, Spain

Nicola Magnusson
The Open University, United Kingdom

Gordon Sammut, Lecturer in Psychology
University of Malta

This article explores identity work and acculturation work in the lives of British mixed-heritage children and adults. Children, teenagers, and parents with mixed heritage participated in a community arts project that invited them to deliberate, construct, and reconstruct their cultural identities and cultural relations. We found that acculturation, cultural and raced identities, are constructed through a series of oppositional themes: cultural maintenance versus cultural contact; identity as inclusion versus identity as exclusion; institutionalized ideologies versus agency. The findings point towards an understanding of acculturation as a dynamic, situated, and multifaceted process: acculturation in movement. To investigate this, we argue that acculturation research needs to develop a more dynamic and situated approach to the study of identity, representation, and culture. The article concludes with a discussion on the need for political psychologists to develop methods attuned to the tensions and politics of acculturation that are capable of highlighting the possibilities for resistance and social change.

Read or purchase the article here.

SO224: The Sociology of Race and Ethnicity

London School of Economics
2013/2014 session

Helen Kim

The course provides an introduction to theoretical, historical and contemporary debates around race, racism and ethnicity. It firstly explores the main theoretical perspectives which have been used to analyse racial and ethnic relations, in a historical and contemporary framework. It then examines in more detail the areas both theoretical and lived within our contemporary social and political climate where analyses of ‘race’, racism, culture, belonging and identity are urgently needed, focusing primarily on Britain, Europe and the US. Topics include: race and ethnicity in historical perspective; race, class and gender multiculturalism; diaspora and hybridity; whiteness; mixed race; race, disease and contamination; race and the senses; race and popular culture; urban multiculture and the street; race, riots and youth culture; community cohesion; Muslim identities; asylum and new migrations; the Far Right and the white working class.

Belle: Toronto Review

The Hollywood Reporter
2013-09-12

John DeFore

The true story of a mixed-race child raised by British aristocrats is lightly fictionalized by Amma Asante.

TORONTO — Hoping to use some Jane Austen-style courtship anxiety to lend drama to an episode in 18th-century English history that is novel enough on its own, Amma Asante’s Belle centers on Dido Elizabeth Belle, the mixed-race child who was sent to be raised by the second-highest judge in England’s courts. Though the inventions of Misan Sagay’s script emphasize concerns over dowries and social rank that will be grating for many contemporary viewers, extracting little of the humor that Austen regularly found in such hangups, the picture’s sour notes are balanced by fine performances and clear historical appeal. Moviegoers should respond well, if not overwhelmingly, when Fox Searchlight brings it to theaters next spring…

Read the entire review here.

Skin pigmentation, biogeographical ancestry and admixture mapping

Human Genetics
Volume 112, Issue 4 (April 2003)
pages 387-399

Mark D. Shriver, Professor of Anthropology
Pennsylvania State University

Esteban J. Parra
Department of Anthropology
University of Toronto at Mississauga

Sonia Dios
Department of Anthropology
Pennsylvania State University

Carolina Bonilla
Department of Anthropology
Pennsylvania State University

Heather Norton
Department of Anthropology
Pennsylvania State University

Celina Jovel
Department of Anthropology
Pennsylvania State University

Carrie Pfaff
Department of Anthropology
Pennsylvania State University

Cecily Jones
National Human Genome Center
Howard University, Washington, D.C.

Aisha Massac
National Human Genome Center
Howard University, Washington, D.C.

Neil Cameron
Takeway Media, London

Archie Baron
Takeway Media, London

Tabitha Jackson
Takeway Media, London

George Argyropoulos
Pennington Center for Biomedical Research, Baton Rouge, Louisiana

Li Jin
Department of Environmental Health
University of Cincinnati, Cincinnati, Ohio

Clive J. Hoggart
Department of Epidemiology and Population Health
London School of Hygiene and Tropical Medicine

Paul M. McKeigue
Department of Epidemiology and Population Health
London School of Hygiene and Tropical Medicine

Rick A. Kittles
National Human Genome Center
Howard University, Washington, D.C.

Ancestry informative markers (AIMs) are genetic loci showing alleles with large frequency differences between populations. AIMs can be used to estimate biogeographical ancestry at the level of the population, subgroup (e.g. cases and controls) and individual. Ancestry estimates at both the subgroup and individual level can be directly instructive regarding the genetics of the phenotypes that differ qualitatively or in frequency between populations. These estimates can provide a compelling foundation for the use of admixture mapping (AM) methods to identify the genes underlying these traits. We present details of a panel of 34 AIMs and demonstrate how such studies can proceed, by using skin pigmentation as a model phenotype. We have genotyped these markers in two population samples with primarily African ancestry, viz. African Americans from Washington D.C. and an African Caribbean sample from Britain, and in a sample of European Americans from Pennsylvania. In the two African population samples, we observed significant correlations between estimates of individual ancestry and skin pigmentation as measured by reflectometry (R²=0.21, P<0.0001 for the African-American sample and R²=0.16, P<0.0001 for the British African-Caribbean sample). These correlations confirm the validity of the ancestry estimates and also indicate the high level of population structure related to admixture, a level that characterizes these populations and that is detectable by using other tests to identify genetic structure. We have also applied two methods of admixture mapping to test for the effects of three candidate genes (TYR, OCA2, MC1R) on pigmentation. We show that TYR and OCA2 have measurable effects on skin pigmentation differences between the west African and west European parental populations. This work indicates that it is possible to estimate the individual ancestry of a person based on DNA analysis with a reasonable number of well-defined genetic markers. The implications and applications of ancestry estimates in biomedical research are discussed.

Read the entire article here.

Belle [World Premiere]

Toronto International Film Festival 2013
TIFF Bell Lightbox
Reitman Square
350 King Street West
Toronto, Ontario, Canada
2013-09-05 through 2013-09-15

Film Information:

Directed by Amma Asante
2013
105 minutes

Gugu Mbatha-Raw takes the title role alongside Tom Wilkinson, Miranda Richardson, Emily Watson and Canada’s Sarah Gadon in the true story of Dido Elizabeth Belle, the illegitimate, bi-racial daughter of a Royal Navy admiral in 18th-century Britain.

Fans of English period drama are accustomed to its gorgeous settings, social graces, and sophisticated language. But what’s often missing from those adaptations of Jane Austen or the Brontës is the institution at the foundation of that refined life: slavery. Austen wrote about how the slave trade made British gentry wealthy, but until now no film has brought both the glory and the contradictions of that life to the screen in such a powerful fashion.

In late eighteenth century England, Dido Elizabeth Belle is born to a white British admiral and a black Caribbean slave. The admiral’s well-bred family is appalled, but when he returns to sea, custom dictates that they raise his child as an aristocrat. Britain’s imposing Lord Mansfield (Tom Wilkinson) is both Dido’s uncle and the family patriarch, and instructs this biracial young woman (Gugu Mbatha Raw) to respect both the law and the social codes of her station. She is a lady, but an embarrassment. How is she ever to marry?…

For more information, click here.

Being Mixed Race: Am I A Human Rorschach Test?

Media Diversity UK: Tackling the lack of diversity in UK media and the ubiquity of whiteness
2013-09-03

Glen Chisholm

Just last week I was standing at a bus stop when a gentleman; a complete stranger came and joined me. Nothing unusual about that, we then politely nodded at each other and a conversation started up.

Me: “Evening”

Stranger: “Evening”

Me: “it’s still quite warm isn’t it”

Stranger: “yes it is”; pause; “excuse me mate, but were do you come from?”

Me: “Ipswich”

Stranger: “no, you know, were do you originate from”

Me: “I originate from Ipswich, my mum is English and my dad is Jamaican”

Stranger, sounding surprised: “Really I wouldn’t have thought you were Black, I’d have thought you were Italian or Spanish or something”

Me, politely smiles: “yeah, I sometimes get that”

Now I wasn’t offended by this and this wasn’t the first time or probably won’t be the last time that I’ll have this conversation. I am a light skinned mixed race person with loose curly hair. I have spent most of my life with people questioning my racial identity and for a while I was left questioning it myself…

Read the entire article here.

The Social Evolution of the Term “Half-Caste” in Britain: The Paradox of its Use as Both Derogatory Racial Category and Self-Descriptor

Journal of Historical Sociology
Volume 26, Issue 4 (December 2013)
pages 503–526
DOI: 10.1111/johs.12033

Peter J. Aspinall, Emeritus Reader in Population Health
University of Kent, UK

The term “half-caste” had its origins in nineteenth century British colonial administrations, emerging in the twentieth century as the quotidian label for those whose ancestry comprised multiple ethnic/racial groups, usually encompassing “White”. From the 1920s–1960s the term was used in Britain as a derogatory racial category associated with the moral condemnation of “miscegenation”. Yet today the label continues to be used as a self-descriptor and even survives in some official contexts. This paradox – of both derogatory racial category and self descriptor – is explored in the context of the term’s social evolution, drawing upon the theoretical constructs of the internal-external dialectic of identification and labelling theory.

Read or purchase the article here.

Extended Families: Mixed-Race Children and Scottish Experience, 1770-1820

international journal of scottish literature
ISSN: 1751-2808
ISSUE FOUR, SPRING/SUMMER 2008

Daniel A. Livesay, Assistant Professor of History
Drury University, Springfield, Missouri

Daniel Livesay was winner of the 2007 North American Conference on British Studies Prize, Dissertation Year Fellowship for “Imagining Difference: Mixed-Race Britons and Racial Ideology in the Eighteenth Century Atlantic.”

Three years prior to the ending of the slave trade, Jamaica’s richest and most influential merchant mused on the possible consequences of abolition. Writing to his friend George Hibbert in January of 1804, Simon Taylor offered a stark vision of the British imperial economy without slave importation, echoing scores of other pro-slavery writers who preached the financial doom and gloom of a post-abolitionist society.  Economics, however, were not the only thing on either man’s mind. Hibbert, in a previous letter, had asked Taylor for his thoughts on the future of Jamaica’s white population if fresh supplies of slaves came to a halt.  He wondered if the colony’s whites could farm sugar themselves and if such back-breaking labour would further stifle the increase of the island’s already meager European population. Throwing off his earlier pessimism, Taylor replied with high hopes for the growth of Jamaica’s white residents.  His optimism sprung from a phenomenon he had watched develop over the last two generations: ‘When I returned from England in the year 1760 there were only three Quadroon Women in the Town of Kingston. There are now three hundred, and more of the decent Class of them never will have any commerce with their own Colour, but only with White People. Their progeny is growing whiter and whiter every remove […] from thence a White Generation will come’.  Taylor had seen all other attempts to increase the white population fail and he believed that this process of ‘washing the Blackamoor White’ to be the only way to build an effective racial hedge against an overwhelming black majority on the island.

If miscegenation was the answer to Jamaica’s problems, Simon Taylor could claim to be doing his part for the movement. Indeed, he had earned a reputation on both sides of the Atlantic for his multiracial family. Not long after arriving in Jamaica with her husband, the new Lieutenant-Governor of the island, Lady Maria Nugent visited Simon Taylor in his Golden Grove estate. She commented in her diary that Taylor was ‘an old bachelor’ who ‘detests the society of women’, but she seemed determined to win him over.  However, she could not help but register surprise after an evening at Taylor’s estate when ‘[a] little mulatto girl was sent into the drawing-room to amuse [her]’. Recording the event in her diary, she noted, ‘Mr. T[aylor] appeared very anxious for me to dismiss her, and in the evening, the housekeeper told me she was his own daughter, and that he had a numerous family, some almost on every one of his estates’.  Taylor’s sexual activities with slaves and women of colour were not unusual, nor was his attempt to hide them from European eyes.  Like many white West Indians at the time, Taylor may have given some favours to his children of colour, but he did not treat them as full members of his family.

In contrast to Simon Taylor’s inattention to his mixed-race children, John Tailyour, Simon’s cousin, made a significant attempt to provide for his offspring of colour.  Tailyour originated from Montrose, near Simon’s ancestral home in Borrowfield, and made several unsuccessful attempts at business in the colonies. Forced to abandon his tobacco trade in Virginia at the outbreak of the American Revolution, he returned to North America in 1781, but failed to establish himself in New York’s dry-goods market. Rather than return home to Scotland once again, Tailyour ventured to Jamaica at his cousin Simon’s invitation, where he operated as a merchant from 1783 to 1792. With very few white women on the island from which to choose, Tailyour took up residence with an enslaved woman from his cousin’s plantation. The couple eventually had four children together before Tailyour finally decided to return to Scotland in 1792. Rather than leave his children in Jamaica, however, John Tailyour sent at least three of them to Britain for their education and to be brought up in a trade. His conduct toward his mixed-race offspring stands in sharp relief with that of his cousin’s and reveals the complicated attitudes that whites had toward these children…

Read the entire article here.

The Stuart Hall Project (2013) (John Akomfrah – Smoking Dogs Films)

darkmatter: in the ruins of imperial culture
General Issue 10 (2013-07-18)
ISSN: 2041-3254

Dhanveer Singh Brar

“With deepest gratitude and respect” – If there is a moment when the pieces of Akomfrah’s The Stuart Hall Project fall into place, it is with this closing note. Gratitude and respect might seem like old fashioned words, pointing to sentiments which are thought to be out of date. They bring to mind images of unashamed acts of deference, of laying prostate (whether physically or intellectually) in front of an elder, but on the flip side there is nothing wrong with paying some dues. There is nothing wrong with acknowledging a debt, when you know how and why that debt has been earned. Gratitude and respect. With deepest gratitude and respect. Akomfrah is reaching for something infinite here, something he knows he owes Hall, but equally that neither he nor Hall would ever have any interest in cutting a deal on. There is a sense in which perhaps the film is clouded by those sentiments. It can be construed as one-eyed in its attempt to mark Hall’s importance to the history of intellectual and political life in this country, but I think such criticism might be missing the point: Hall is the condition of possibility for too many of us to forget what it is we owe him, and there is a danger, in our current moment, that such an act of collective forgetting might already be underway. It is between gratitude and the refusal to turn that gesture into credit, that The Stuart Hall Project goes to work…

Read the entire review here.