Mixed Race Studies

Jews in America struggled for decades to become white. Now we must give up whiteness to fight racism.

The Washington Post
2015-09-22

Gil Steinlauf, Senior Rabbi
Adas Israel Congregation, Washington, D.C.

Let’s teach our children that we are, in fact, not white, but simply Jewish.

Adapted from a Rosh Hashanah sermon delivered at Adas Israel Congregation.

This summer, I had a conversation with a young woman about her Jewish identity. She told me how she grew up in a family that was very involved in her synagogue. She went to Jewish day school. She had been to Israel multiple times. But she felt very far from her Jewishness. She simply couldn’t find the relevance of Judaism as she was making her way on her own in the world. I asked her what she did feel passionate about. She told me she has been reading and thinking a lot about racial justice. What moved her was the #BlackLivesMatter movement — how, in light of Ferguson, Charleston and seemingly endless incidents of injustice against black people in our society, she felt a need to grapple with the racism that is so pervasive in this country and how it affects her identity.

“As a white woman,” she said, “as the product of so much white privilege, it makes me all the more angry to see how other white people so blindly and carelessly feed into the racial climate of our society.” “So the fact that you are white makes this issue all the more painful, all the more personal for you?” I asked. “Yes,” she said.

I certainly identified with her angst. I find the reality of American racism unbearable: the legacy of slavery; the institutional discrimination that is so pervasive; the scourge of mass incarceration of black Americans, with its collateral damage on families; the ongoing blight of housing segregation; the role of law enforcement in furthering racist systems and hierarchies; all this, and so much more. My answer to her, and my answer for all American Jews during these Days of Awe, is that finding our true Jewish identity can begin by questioning our whiteness…

Read the entire article here.

Difference of a Different Kind: Jewish Constructions of Race During the Long Eighteenth Century

University of Pennsylvania Press
2014
280 pages
6 x 9
12 illus.
Cloth ISBN: 978-0-8122-4609-4
Ebook ISBN: 978-0-8122-0970-9

Iris Idelson-Shein, Alexander von Humboldt Research Fellow
Martin Buber Professur für Jüdische Religionsphilosophie
Goethe University, Frankfurt am Main

European Jews, argues Iris Idelson-Shein, occupied a particular place in the development of modern racial discourse during the late seventeenth and early eighteenth centuries. Simultaneously inhabitants and outsiders in Europe, considered both foreign and familiar, Jews adopted a complex perspective on otherness and race. Often themselves the objects of anthropological scrutiny, they internalized, adapted, and revised the emerging discourse of racial difference to meet their own ends.

Difference of a Different Kind explores Jewish perceptions and representations of otherness during the formative period in the history of racial thought. Drawing on a wide range of sources, including philosophical and scientific works, halakhic literature, and folktales, Idelson-Shein unfolds the myriad ways in which eighteenth-century Jews imagined the “exotic Other” and how the evolving discourse of racial difference played into the construction of their own identities. Difference of a Different Kind offers an invaluable view into the ways new religious, cultural, and racial identities were imagined and formed at the outset of modernity.

Table of Contents

• Note on Translations and Transliterations
• Introduction
• 1. An East Indian Encounter: Rape and Infanticide in the Memoirs of Glikl Bas Leib
• 2. “And Let him Speak”: Noble and Ignoble Savages in Yehudah Horowitz’s Amudey beyt Yehudah
• 3. Whitewashing Jewish Darkness: Baruch Lindau and the “Species” of Man
• 4. Fantasies of Acculturation: Campe’s Savages in the Service of the Haskalah
• Epilogue. A Terrible Tale: Some Final Thoughts on Jews and Race
• Notes
• Bibliography
• Index
• Acknowledgments

The top 13 Jewish newsmakers of 5775

JTA: Jewish Telegraphic Agency
2015-08-26

Julie Wiener

(JTA) — With the Jewish year winding down, here’s a look back at 13 Jews who repeatedly made the news in 5775. Whether you love them or hate them — or your feelings are purely pareve — it’s hard to deny they had an impact…

…Lacey Schwartz, 38, grew up believing she was a white Ashkenazi Jew, only to discover that her biological father was an African-American man with whom her mother had an affair. In “Little White Lie,” a documentary that screened in major U.S. cities and aired on PBS in March, Schwartz explored her shifting racial identity and what it means to be black — and Jewish — in America. Designated a New York Times Critics’ Pick, the film received favorable reviews overall. Plus, in a year in which high-profile police brutality cases involving black youth and a massacre at a black church have captured the public’s attention, “Little White Lie” has contributed to the larger discussion about race in America…

Read the entire article here.

Does ‘Half Chinese, Half Jewish’ Condemn Me To Being Neither?

Forward
2015-08-21

Rachel E. Gross

When I was four years old, my father introduced me to his colleague, Jing. “Are you Chinese?” I asked, eyeing her shrewdly. “Yes,” she replied. “So am I,” I said. “And shoe-ish, too!”

My father likes to tell this story, I think, because it illustrates my self-assurance: Even at that young age, I knew exactly who I was.

What I didn’t anticipate was that others might have opinions, too. That hit home recently when I wrote a NPR column on being “half-Chinese, half-Jewish.” Suddenly, people on the Internet were dictating my identity to me. “The author is not half Jewish,” one wrote in the comments, citing Orthodox halacha that deems you Jewish only if your mother is. “She is not Jewish at all.” How did he know which of my parents was Jewish? “I Googled her,” he wrote…

Read the entire article here.

Lacey Schwartz didn’t know she was black, but her black friends did

Fusion
2015-08-19

Collier Meyerson

With two white parents and no black family members (save for a dark Sicilian uncle a couple generations removed), Lacey Schwartz was raised thinking she was white. Growing up, Schwartz’s community was predominantly white: her friends, her classes, her summer camp.

But the few black people in Schwartz’s life struck a nerve—and poked holes in the story she told herself and in the story her family told her.

I worked on Schwartz’s documentary Little White Lie, which details her journey from white to black, of being the product of a family secret overloaded with an extramarital affair, love, and betrayal.

During that time, it wasn’t the salacious stuff I was interested in. I wanted to know about how Schwartz came into blackness and who ushered her in. When you don’t grow up with a black parent or in a black community, or even consciously knowing you are black, how do you become black?

I came to learn that the black people in her life made lasting impressions on her—from near and far—even before she had the language or knowledge of her blackness. They pushed her, listened to her, taught and accepted her.

It was black people who always knew Lacey Schwartz was black. No one had the wool over their eyes. So I asked her about it…

Read the entire interview here.

Holocaust Art By A Jew Who Was Black Josef Nassy’s Vision Of Nazi Camps Has Its First U.s. Show Here.

The Philadelphia Inquirer
1989-04-04

Leonard W. Boasberg, Inquirer Staff Writer

There are strength and pathos in the drawings. There are loneliness and community, a sense of the desperation of the individual – the prisoner, the victim – who, in the grasp of malevolent brutality, nevertheless maintains his will to survive.

There are watchtowers and barbed wire and closed gates and prison bars and armed guards, and there are portraits of pensive men who might be anywhere but are, in fact, confined for no crime but their existence.

The works are by Josef Nassy, a black artist of Jewish ancestry, who survived three years of Nazi prison camps during World War II and, in his art, left a lasting record of what he saw and felt.

A collection of Nassy’s works – about 115 paintings, drawings and ink washes – is now on exhibit at the Philadelphia Museum of Judaica, located in the synagogue of Congregation Rodeph Shalom, 615 N. Broad St. The exhibit, titled In the Shadow of the Tower, is the first U.S. public showing of Nassy’s works, which are on a three-year international tour that will take them to Jerusalem; Hamburg, West Germany; Brussels, Belgium; Chicago, and New York…

Read the entire article here.

I’m a Mizrahi Jew. Do I Count as a Person of Color?

Forward
2015-08-10

Sigal Samuel, Deputy Digital Media Editor

Eye of the Beholder: Sigal Samuel has been considered white and non-white, depending on who’s looking. (Image: Martyna Starosta)

Am I a person of color?

You’d think there would be a straightforward answer to a question like that. And for a while, I thought there was. I thought the answer was yes.

When I look at my grandparents — four Mizrahim, or Jews from Arab lands — I see people who were born in India and Iraq and Morocco, who grew up speaking Hindi and Arabic. When I stand in Sephora buying makeup, the shade I choose is closer to “ebony” than to “petal.” When I walk down the street, perfect strangers routinely stop me to ask: “Where are you from? Are you Persian? Indian? Arab? Latina?” When I go through airport security, I always — always — get “randomly selected” for additional screening.

I was pretty sure all this made me a person of color.

And then an acquaintance, who is Jewish and African-American, told me in the course of a casual conversation that no, actually, I don’t count…

Read the entire article here.

One Tough Cookie: Fran Ross’s “Oreo” Written Decades Before Its Time

Lawrence Public Library
707 Vermont Street
Lawrence, Kansas
2015-07-31

Kate Gramlich

There are a handful of books I have re-read several times because I found some deep, emotional connection with the characters, and each read is like a conversation with a dear old friend. (I have a dear new friend who revisits To Kill a Mockingbird every year for similar reasons and to see how his opinions on the text change over time.)

Then there are books I have re-read because I just know that I didn’t catch everything the author was throwing down the first time. And I’m here to tell you, folks, that Fran Ross’s Oreo is the queen of those books. Oreo’s heroine’s journey to find the “secret of her birth” had me laughing aloud and wrapping my brain around awesome word puzzles the entire time.

Though originally published in 1974 (more on that later), Oreo was re-printed by New Directions in July of this year, and I was lucky enough to grab it right off our New Fiction shelves at LPL last week…

Read the entire review here.

Black, Jewish and challenging ideas about the face of federation

Jewish Telegraphic Agency (JTA)
New York, New York
2014-12-01

Rebecca Spence

(JTA) — When Ilana Kaufman, a program officer at the San Francisco Jewish Community Federation, arrived at San Quentin State Prison for a meeting with the Jewish chaplain at California’s oldest correctional facility, the chaplain couldn’t seem to find her — even though Kaufman was standing in plain sight.

As Kaufman waited in the receiving area, a security officer by her side, the spiritual leader of the prison community — largely composed of men of color — turned her head left and right trying to locate the federation representative whose name she knew but whose face she had never seen.

“Finally the officer says, ‘Chaplain, this person standing right next to me,’” Kaufman recalled. “And the chaplain says, ‘You know, you are not who I expected.’”

It wasn’t the first time that Kaufman, 42, had heard such a comment…

Read the entire article here.

Op-Ed: For black Orthodox Jews, constant racism is exhausting

Jewish Telegraphic Agency
New York, New York
2015-07-16

Chava Shervington, President
Jewish Multiracial Network

NEW YORK (JTA) – When I was 24, an Orthodox matchmaker tried to set me up on a date with a man older than my parents. When I objected, she told me, “Stop being so picky. Not many guys are willing to consider a black girl.”

As an African-American Orthodox Jew, this was hardly my first encounter with the questionable treatment I and my fellow Jews of color endure.

“Why is the goy here?” one black Jewish parent overheard when taking her child to a Jewish children’s event.

At one yeshiva in Brooklyn, the mother of a biracial student was asked to stay away from the school because it made the other parents uncomfortable.

An African-American acquaintance told me he overheard a worshiper at morning minyan talk about how he didn’t want to daven with a “shvartze” – while my acquaintance was putting on his tefillin.

Orthodox society is a beautiful community dedicated to charity, Torah learning and growth through observance of mitzvahs – and I believe we’re better than this racism suggests…

Read the entire article here.