Mixed Race Studies

A Narrative of the Adventures and Escape of Moses Roper, from American Slavery

University of North Carolina Press
September 2011 (originally published in 1840)
50 pages
6 x 9, 4 illustrations
Paperback ISBN: 978-0-8078-6965-9
eBook ISBN: 978-0-8078-6966-6

Moses Roper (c1815-1891)

The Narrative of the Adventures and Escape of Moses Roper can be read as an extended autobiographical meditation on the meaning of race in antebellum America. First published in England, the text documents the life of Moses Roper, beginning with his birth in North Carolina and chronicling his travels through South Carolina, Georgia, and Florida. Roper was able to obtain employment on a schooner named The Fox, and in 1834 he made his way to freedom aboard the vessel. Once in Boston, he was quickly recruited as a signatory to the constitution of the American Anti-Slavery Society (AASS), but he sailed to England the next year. Roper’s narrative is especially interesting because although it was published after Frederick Douglass’s much-heralded 1845 Narrative, Roper actually preceded Douglass in his involvement in AASS as well as in his travel to the United Kingdom. This text is often cited by literary scholars because of its length, its extensive detail, and its unforgiving portrayal of enslaved life in the “land of the free.”

Also, available to read via Documenting the American South (DocSouth) here.

‘I am not a beggar’: Moses Roper, Black Witness and the Lost Opportunity of British Abolitionism

Slavery & Abolition: A Journal of Slave and Post-Slave Studies
Published online 2022-02-09
DOI: 10.1080/0144039X.2022.2027656

Fionnghuala Sweeney, Reader in American and Black Atlantic Literatures
Newcastle University, Newcastle upon Tyne, United Kingdom

Bruce E. Baker, Historian
Paxton, Scotland, United Kingdom

Scholars have long known the Narrative of North Carolina writer and activist Moses Roper, first published in London in 1837. This article uses newly discovered sources and the multiple editions of the Narrative to reconstitute the biography of this first fugitive slave abolitionist to lecture in Ireland and Britain. It explores Roper’s interactions with British abolitionists, especially prominent Baptist ministers Francis A. Cox and Thomas Price. Roper’s indisputable witness to the horrors of American slavery played a crucial role in refocusing British and Irish attention from the completed task of West Indian emancipation to the looming work yet to be done in the United States. Supporting Roper’s independence, in both his campaigning and his creation of his own British family, proved too much for the British abolitionist establishment, resulting in Roper being cast out and a major opportunity to lead on matters of transatlantic moral consequence lost. More significantly, African American voice was denied its authority and a platform from which to speak.

Read the entire article here.

Afro Germany – being black and German | DW Documentary

DW Documentary
2017-03-29

Black and German: news anchor Jana Pareigis has spent her entire life being asked about her skin color and afro hair. What is it like to be Black in Germany? What needs to change?

In our documentary “Afro Germany”, Pareigis travels through Germany to speak with other black Germans, including rap and hip hop artists and pro footballers, and find out what their experiences of racism in Germany have been. “Where are you from?” Afro-German journalist Jana Pareigis has heard that question since her early childhood. And she’s not alone. Black people have been living in Germany for around 400 years, and today there are an estimated one million Germans with dark skin. But they still get asked the often latently racist question, “Where are you from?” Jana Pareigis is familiar with the undercurrents of racism in the western world. When she was a child, the Afro-German TV presenter also thought her skin color was a disadvantage. “When I was young, I wanted to be white,” she says. Pareigis takes us on a trip through Germany from its colonial past up to the present day, visiting other Black Germans to talk about their experiences. They include German rapper and hip hop artist Samy Deluxe, pro footballer Gerald Asamoah and Theodor Michael, who lived as a Black man in the Third Reich. They talk about what it’s like to be Black in Germany.

‘Fredi’ Washington: Savannah’s Civil Rights Starlet

Freeman’s Rag
2018-06-16

Michael Freeman
Savannah, Georgia

Fredi Washington

Savannah has been home to many celebrities. Whether it be Academy Award winner Charles Coburn, Stacey Keach of Mike Hammer fame, Johnny Mercer, the Lady Chablis, or Paula Dean, Savannah has never been without a dash of the famous. But Fredricka Washington (Fredi) was probably the celebrity known most for her groundbreaking ways. She was born in 1903 here in Savannah. She lived here until she was thirteen when her mother died. At that time she was sent to live with her grandmother in Pennsylvania.

At the age of 16 she went to New York where she was discovered by Josephine Baker. Baker hired Fredi for a cabaret show called the Happy Honeysuckles. Fredi was a talented entertainer and quickly created a dancing career. She danced with her partner Al Moiret throughout the world. Her film career did not start until she was in her thirties. In 1926, Washington was recommended for a co-starring role on the Broadway stage with Paul Robeson in Black Boy. This was a big break in her acting career. In 1934 she appeared in the film ‘Imitation of Life’. She played the part of a black woman who passed for white. The film would earn an Academy Award Nomination for best picture. Time magazine would rank the film one of “The 25 Most Important Films on Race”. Because of her light colored skin many people thought she would actually want to ‘pass’ and was ashamed of her black heritage. In 1945 in response to a question on the subject she said:

“You see I’m a mighty proud gal, and I can’t for the life of me find any valid reason why anyone should lie about their origin, or anything else for that matter. Frankly, I do not ascribe to the stupid theory of white supremacy and to try to hide the fact that I am a Negro for economic or any other reasons. If I do, I would be agreeing to be a Negro makes me inferior and that I have swallowed whole hog all of the propaganda dished out by our fascist-minded white citizens.”…

Read the entire article here.

“A Free America for All Peoples …”: Fredi Washington, the Negro Actors Guild, and the Voice of the People

The Journal of African American History
Volume 105, Number 3 (Summer 2020)
DOI: 10.1086/709201

Laurie A. Woodard, Assistant Professor of History
The City College of New York, New York, New York

Focusing on the work of New Negro performing artist Fredi Washington as a writer and activist during the 1930s and 1940s, this article places an African American female performing artist at the center of the narrative of the New Negro Renaissance, illuminates the vital influence of Black female performing artists on the movement, and demonstrates the ways in which Washington and the New Negro Renaissance are central components of the social transformation of twentieth-century America. Washington’s fusion of artistry and activism, her determination to fight oppression on myriad fronts and in myriad forms, casts her as an influential actor in the unremitting African American quest for civil and human rights. Her life and her work make visible the significance of the performing arts within the movement and enhance our understanding of the scope and texture of the activism of Black performing artists and of Black women. Her experience brings the Renaissance into the progressive movements of the early twentieth century and illuminates its role as a keystone in the foundation of the Black Freedom Movement.

Read or purchase the article here.

Martha Wheeler, Eye-Witness to the “Free State of Jones”

Renegade South: Histories of Unconventional Southerners
2017-07-02

Vikki Bynum, Distinguished Professor Emeritus of History
Texas State University, San Marcos

I’ll never forget the excitement I felt when, in the midst of researching The Free State of Jones, I came upon the WPA’s 1936 interview with Martha Wheeler, a former slave of Laurel, Mississippi. Today, I realize more than ever that Martha just may be the best source for verifiable remarks about Newt, Rachel, and Serena Knight, and the interracial community they built in Soso, Mississippi, in the aftermath of the Civil War.¹

Unfortunately, no Hollywood movie could have provided an in-depth treatment of both a Civil War insurrection and the remarkable mixed-race community that followed. Only a fraction of Rachel’s factual personal life was told amid the larger story of slavery, Civil War, and class resistance to Confederate authority.

Nevertheless, judging from the traffic on this blog since release of The Free State of Jones, the movie’s abbreviated portrait of the interracial Knight community piqued tremendous interest among movie audiences. Tantalizing glimpses of the 1948 miscegenation trial of Newt and Rachel’s great-grandson, Davis Knight, as well as images of Newt’s two “wives,”—one white (Serena), the other a woman of color (Rachel)—in scenes of domestic contentment in post-Civil War Mississippi sparked that interest even more…

Read the entire article here.

Abraham Galloway is the Black figure from the Civil War you should know about

All Things Considered
National Public Radio
2022-02-08

Elizabeth Blair, Senior Producer/Reporter, Arts Desk

He has been compared to James Bond and Malcolm X, though his name has largely been left out of the history books.

Abraham Galloway was an African American who escaped enslavement in North Carolina, became a Union spy during the Civil War and recruited Black soldiers to fight with the North. That’s the short version. The fuller picture would include his work as a revolutionary and being one of the first African Americans elected to the North Carolina Senate.

David Cecelski, author of The Fire of Freedom: Abraham Galloway and the Slaves’ Civil War, calls him a “swashbuckling figure who wouldn’t take sass from Northern or Southern or Black or white, Union or Confederate.”

When Cecelski was doing research for another book about maritime slavery, he kept coming across Galloway’s name. “And the stories were sort of so different than what I had been taught about slavery or the Civil War, or the role of African Americans in the Civil War,” he says…

Read or listen to the story (00:05:07) here.

The Fire of Freedom: Abraham Galloway and the Slaves’ Civil War

University of North Carolina Press
September 2012
352 pages
17 halftones, 4 maps, notes, bibl., index
6.125 x 9.25
Paperback ISBN: 978-1-4696-2190-6
eBook ISBN: 978-0-8078-3812-9

David S. Cecelski

AWARDS & DISTINCTIONS

• 2012 North Caroliniana Book Award, The North Caroliniana Society
• Ragan Old North State Award, North Carolina Literary and Historical Association

Abraham H. Galloway (1837-1870) was a fiery young slave rebel, radical abolitionist, and Union spy who rose out of bondage to become one of the most significant and stirring black leaders in the South during the Civil War. Throughout his brief, mercurial life, Galloway fought against slavery and injustice. He risked his life behind enemy lines, recruited black soldiers for the North, and fought racism in the Union army’s ranks. He also stood at the forefront of an African American political movement that flourished in the Union-occupied parts of North Carolina, even leading a historic delegation of black southerners to the White House to meet with President Lincoln and to demand the full rights of citizenship. He later became one of the first black men elected to the North Carolina legislature.

Long hidden from history, Galloway’s story reveals a war unfamiliar to most of us. As David Cecelski writes, “Galloway’s Civil War was a slave insurgency, a war of liberation that was the culmination of generations of perseverance and faith.” This riveting portrait illuminates Galloway’s life and deepens our insight into the Civil War and Reconstruction as experienced by African Americans in the South.

He risked his life to become a founding father of civil rights. Why was he forgotten?

The Los Angeles Times
2022-02-09

Stuart Miller

Mention Walter White and it will likely conjure an image of Bryan Cranston from “Breaking Bad,” playing the man who snarled, “I am the danger.”

But there’s a real-life Walter White who deserves to be a household name — a Black man who faced unfathomable danger in pursuit of truth and justice as he did battle with the American way. White should rank alongside Thurgood Marshall, Martin Luther King Jr. and Malcolm X as a founding father of the civil rights era. Yet he is all but forgotten today.

That oversight gets an overdue correction in A.J. Baime’s engrossing new biography, “White Lies: The Double Life of Walter F. White and America’s Darkest Secret.”…

Read the entire article here.

Black soldier who crossed Delaware with Washington will be honored in New Jersey

Courier Post
Cherry Hill, New Jersey
2022-02-09

Matthew Korfhage, USA Today Network

New Jersey’s Oliver Cromwell, who crossed the Delaware with George Washington and lived to nearly 100, will at long last receive a historical marker.

Since they were children, cousins Arianna Murray and Jane Fox Long had known the story of Oliver Cromwell.

His story wasn’t taught in schoolbooks. But in Burlington, New Jersey, and across the country, nine generations of his family helped keep it alive.

“We knew that our great-great-great grandfather — I forget how many greats — had crossed the Delaware with Washington,” Fox Long said. “It was the story that my mom had told, and it was also passed down to her.”

“Every Fourth of July, it was always a conversation piece,” said Murray, from her home in Philadelphia. “How could it not be?”

Cromwell was a decorated hero of New Jersey, they knew, a representative of an American history that had gone unheralded for much of this nation’s lifetime: an African American patriot of the Revolutionary War…

…Against this backdrop, Cromwell was born on the farm of tavernkeeper John Hutchin on May 24, 1753, in present-day Burlington County, an area whose taverns “Burlington Biographies” author Richard L. Thompson described as a hotbed for American revolutionary sentiment.

Cromwell’s parentage is not known with certainty, but multiple records refer to him as being of mixed race, likely African and white heritage. Late in life, he referred to himself as being “in the family of John Hutchin.”

Cromwell joined the New Jersey militia in 1775, where he was listed as “Indian,” leading to speculation he may have had Native American heritage. This is far from definitive, said Burlington County historian Jeff Macechak, who noted that other soldiers he believed to be of African descent were also listed the same way…

Read the entire article here.