Mixed Race Studies

Slavery took hold in Florida under the Spanish in the ‘forgotten century’ of 1492-1619.

Tampa Bay Times
2019-08-29

J. Michael Francis, Hough Family Endowed Chair
University of South Florida, St. Petersburg

Gary Mormino, Professor emeritus of History
University of South Florida, St. Petersburg

Rachel Sanderson, Associate Director, La Florida: The Interactive Digital Archive of the Americas
University of South Florida, St. Petersburg

Every 16th century Spanish expedition to Florida included Africans, both free and enslaved.

On Jan. 5, 1595, an infant boy named Esteban was baptized in the small Spanish garrison town of St. Augustine. In the priest’s three-line baptism entry, Esteban’s mother is identified only by her first name, Gratia. Described as a slave owned by a Spanish woman named Catalina, Gratia was one of perhaps 50 slaves who lived in St. Augustine at the end of the 16th century. And like Gratia, most of the town’s other slaves appear only briefly in the historical record, with few personal details besides a Christian name: Simón, María, Agustín, Francisca, Ana, Baltasar, Felipe or Ambrosio.

Collectively, their long-forgotten stories document and complement a remarkable history that dates back more than a century before the first slaves reached Virginia in 1619. They portray a society that was fluid and eclectic. By 1619, La Florida’s population included Spaniards, Portuguese, Greeks, Italians, French, Flemish, Germans, two Irishmen, West Africans, Sub-Saharan Africans and a diverse group of Native Americans. In other words, early Florida reflected a population that resembled modern America.

Floridanos of African descent were present from the earliest Spanish expeditions to the peninsula. Most readers are familiar with the founding myth of Florida and Juan Ponce de León’s alleged search for the Fountain of Youth. However, his 1513 voyage takes on a different complexion when we understand the crew’s composition, which included several free blacks. One of them, Juan Garrido, a native of West Africa, later participated in Hernando Cortés’s 1519 conquest of Mexico, where he lived over the next two decades, participating in numerous conquest expeditions. In a lengthy petition submitted to the Spanish Crown in 1538, Garrido highlighted his three-decade career as a “conquistador,” adding that he commissioned the construction of Mexico City’s first Christian chapel and that he was the one who introduced wheat into Mexico…

Read the entire article here.

A Man Called White and Exploring America’s Darkest Secret in “White Lies”

Chicago Review of Books
2022-02-07

Steve Nathans-Kelly

An interview with A.J. Baime about his new book, “White Lies: The Double Life of Walter F. White and America’s Darkest Secret.”

When we speak of the peak years of the Civil Rights Movement, typically we refer to the period beginning with Brown v. Board of Education in 1954 and the Montgomery Bus Boycott of 1955-56—which thrusted Martin Luther King, Jr. onto the national stage. This canonical era concludes with the passage of the Voting Rights Act in August 1965 following the pivotal showdown in Selma. Those eleven years formed the Movement’s dominant narrative, which blurred and obscured most of what came before and after (and oversimplified much that’s in between).

Jacquelyn Dowd Hall’s landmark 2005 essay, “The Long Civil Rights Movement and the Uses of the Past,” ushered in a critical reassessment of these artificial historical boundaries. Hall argued that anointing this era not only limited the movement’s lifespan to a “halcyon decade,” but also narrowed its goals to the pursuit of a vaguely defined “color-blind” society, a notion later used to recast King and others as proponents of neoliberal social and fiscal policy.

Focusing exclusively on this period also meant overlooking many of the foundational figures who preceded it and laid the groundwork for nearly everything that followed.

One such figure is Walter F. White—known in his lifetime as “Mr. NAACP”—who led America’s most powerful civil rights organization from 1929 until his death in 1955. White featured prominently in nearly every important battle against segregation and white supremacy during those years. White’s extraordinary life demonstrates how blinding white Americans’ appalling lack of color-blindness could be.

By all appearances, the blond-haired and blue-eyed Walter White was white. But like his multiracial parents, both born to formerly enslaved people, White identified as Black throughout his life. In his early years with the NAACP, he used his appearance to infiltrate Southern white communities as an undercover white man, gathering critical information on brutal lynchings from killers keen to brag about their crimes…

Read the entire interview here.

White Lies: The Double Life of Walter F. White and America’s Darkest Secret

Mariner Books
2022-02-08
400 pages
Hardcover ISBN: 978-0358447757
Paperback ISBN: 978-0358581772
eBook ISBN: 9780358439660
Audiobook ISBN: 9780358581932

A. J. Baime

A riveting biography of Walter F. White, a little-known Black civil rights leader who passed for white in order to investigate racist murders, help put the NAACP on the map, and change the racial identity of America forever

Walter F. White led two lives: one as a leader of the Harlem Renaissance and the NAACP in the early twentieth century; the other as a white newspaperman who covered lynching crimes in the Deep South at the blazing height of racial violence. Born mixed race and with very fair skin and straight hair, White was able to “pass” for white. He leveraged this ambiguity as a reporter, bringing to light the darkest crimes in America and helping to plant the seeds of the civil rights movement. White’s risky career led him to lead a double life. He was simultaneously a second-class citizen subject to Jim Crow laws at home and a widely respected professional with full access to the white world at work. His life was fraught with internal and external conflict—much like the story of race in America. Starting out as an obscure activist, White ultimately became Black America’s most prominent leader. A character study of White’s life and career with all these complexities has never been rendered, until now.

By the award-winning, best-selling author of The Accidental President, Dewey Defeats Truman, and The Arsenal of Democracy, White Lies uncovers the life of a civil rights leader unlike any other.

Taffy Abel medaled in the 1924 Olympics. Few knew of his Indigenous heritage

National Public Radio
2022-02-07

Troy Oppie, Host/Reporter
Boise State Public Radio, Boise, Idaho

At the 1924 Winter Olympics in Chamonix, France, about two dozen American dignitaries and athletes trudged through snowy streets in the opening parade. The American flag – then with just 48 stars – was carried by hockey player Clarence “Taffy” Abel.

What few outside his family and close friends knew at that time: Taffy Abel was Native American – the first Indigenous athlete to carry the flag at the Olympics. Within days he’d become the first Native American to win a medal in winter games history.

“A Native American, carrying our stars and stripes, nearly 100 years ago,” reflects George Jones, Abel’s 73-year-old nephew by marriage. His voice quivered with pride as he spoke of that moment.

Family stories passed down tell how Abel, his sister Gertrude, and his mother Charlotte – a Canadian Chippewa (now called Ojibwe) – all passed themselves off as white, mostly by not talking about it.

“The main thing that they were fearful of,” says Jones, “[was] that Taffy and his sister would be taken away to an Indian residential school.”…

Read the entire story here.

A New Orleans Company Shines A Light On Opera’s Diverse History

Weekend Edition Sunday
National Public Radio
2017-05-28

Malika Gumpangkum and Lulu Garcia-Navarro

For many people, New Orleans is practically synonymous with jazz; it’s the birthplace of both the music and many of its leading lights, from Louis Armstrong to Christian Scott aTunde Adjuah. But now, one organization is working to draw attention to the city’s history of opera music.

OperaCréole, an opera company founded in New Orleans, is resurrecting music written by local composers of color and others who’ve been left out of the overwhelmingly white, male canon. The company’s latest production, La Flamenca, is by the Creole composer Lucien-Léon Guillaume Lambert, whose father was born in New Orleans.

OperaCréole founder and mezzo-soprano Givonna Joseph joined NPR’s Lulu Garcia-Navarro to discuss La Flamenca and her company’s work in general. Hear their full conversation at the audio link…

Listen the entire story here.

Eric Stinton: It’s Time To Recognize That Black History Is Part Of Hawaii’s History

Honolulu Civic Beat
Honolulu, Hawaii
2022-02-07

Eric Stinton

Nitasha Tamar Sharma attempts to clarify misconceptions and challenges common assumptions about race in Hawaii in her book “Hawaiʻi Is My Haven.”

On the cover of Nitasha Tamar Sharma’s recent book, “Hawaiʻi Is My Haven,” is a striking image of Kamakakēhau Fernandez wearing a pink bombax flower lei. The Na Hoku Hanohano award-winning falsetto singer and ukulele player was adopted from Arkansas by a Maui family when he was six weeks old, and was enrolled in Hawaiian language classes starting in kindergarten. He grew up in Hawaii and with Hawaii in him.

Fernandez is one of countless examples of Black locals who have contributed to Hawaiian culture and life for over 200 years, yet whose stories have largely gone unrecognized.

“Black people have been evacuated out of the narrative of who is in Hawaii,” Sharma says. “Historically we don’t think Black people were in Hawaii when they actually were.”…

Read the entire article here.

Whoopi Goldberg’s American Idea of Race

The Atlantic
2022-02-03

Adam Serwer, Staff Writer

The “racial” distinctions between master and slave may be more familiar to Americans, but they were and are no more real than those between Gentile and Jew.

It made sense, to the New York Daily News sports editor, that these guys dominated basketball. After all, “the game places a premium on an alert, scheming mind and flashy trickiness, artful dodging and general smartalecness,” not to mention their “God-given better balance and speed.”

He was referring, of course, to the Jews.

In the 1930s, Paul Gallico was trying to explain away Jewish dominance of basketball. He came up with the idea that the game’s structure simply appealed to the immutable traits of wily Hebrews and their scheming minds. It sounds strange to the ear now, but only because our stereotypes about who is inherently good at particular sports have shifted. His theory is not any more or less insightful now than it was then; his confidence should remind us to be skeptical of similar, supposedly explanatory arguments that abound today.

Looking back at old stereotypes is a useful exercise; it can help illustrate the arbitrary nature of the concept of “race,” and how such identities shift even as people insist on their permanence and infallibility. Because race is not real, it is malleable enough to be made to serve the needs of those with the power to define it, the certainties of one generation giving way to the contradictory dogmas of another.

Whoopi Goldberg, the actor and a co-host of The View, stumbled into a public-relations nightmare for ABC on Monday when she insisted that “the Holocaust wasn’t about race.” After an episode of The Late Show With Stephen Colbert aired in which she opined that “the Nazis were white people, and most of the people they were attacking were white people,” she was temporarily suspended from The View. She has apologized for her remarks…

Read the entire article here.

Louisiana Creole Peoplehood: Afro-Indigeneity and Community

University of Washington Press
December 2021
304 pages
4 b&w illustrations
6 x 9 in.
Hardcover ISBN: 9780295749488
Paperback ISBN: 9780295749495

Edited by:

Rain Prud’homme-Cranford, Assistant professor of English and International Indigenous Studies
University of Calgary

Darryl Barthé, Visiting professor of History
Dartmouth College, Hanover, New Hampshire

Andrew J. Jolivétte, Professor of Ethnic Studies
University of California, San Diego

Over the course of more than three centuries, the diverse communities of Louisiana have engaged in creative living practices to forge a vibrant, multifaceted, and fully developed Creole culture. Against the backdrop of ongoing anti-Blackness and Indigenous erasure that has sought to undermine this rich culture, Louisiana Creoles have found transformative ways to uphold solidarity, kinship, and continuity, retaking Louisiana Creole agency as a post-contact Afro-Indigenous culture. Engaging themes as varied as foodways, queer identity, health, historical trauma, language revitalization, and diaspora, Louisiana Creole Peoplehood explores vital ways a specific Afro-Indigenous community asserts agency while promoting cultural sustainability, communal dialogue, and community reciprocity.

With interviews, essays, and autobiographic contributions from community members and scholars, Louisiana Creole Peoplehood tracks the sacred interweaving of land and identity alongside the legacies and genealogies of Creole resistance to bring into focus the Afro-Indigenous people who have been negated and written out of settler governmental policy. In doing so, this collection intervenes against the erasure of Creole Indigeneity to foreground Black/Indian cultural sustainability, agency, and self-determination.

Así son los cubanos: narratives of race and ancestry

Ethnic and Racial Studies
Volume 44, 2021 – Issue 11
pages 2135-2153
DOI: 10.1080/01419870.2020.1823447

Elizabeth Obregón, Ph.D. candidate in Anthropology
University of Illinois, Chicago

This paper will focus on the ways in which conceptualizations of race are (re)produced through Cuban genealogical narratives in Western Cuba. Ethnographic interviews collected among eleven Cubans in Havana were collected during summer 2017 and are described here. My ethnographic data argue that despite Cuba’s colourblind racial democracy – where race “does not matter” because all races are “treated equally” – the familial narratives of ancestry actively reinforce the complex racial landscape and illustrates the superiority of whiteness that belie this ideal. These same family narratives ultimately highlight the various ways interlocutors negotiate racial self-identities and narrate family ancestry across lingering gendered and racial hierarchies.

Read or purchase the article here.

Seattle-based Coast Guard cutter’s journey through the Arctic: No ‘ice liberty’ in changing waters

The Seattle Times
2021-10-20

Hal Bernton, Staff Reporter

They call it “ice liberty,” a tradition during the Coast Guard’s maritime missions in Arctic waters. At a thick ice floe, the crew gets to disembark for a brief moment of freedom from the vessel confines. Some play touch football, or bring hockey gear for the occasion. Others just take a stroll.

This year, there was no suitable ice to be found during the Coast Guard Cutter Healy’s northern journey off Alaska and Canada. So the event was canceled.

“A lot of the floes had melt ponds with holes in them like Swiss cheese,” said Capt. Kenneth Boda, commander of the Seattle-based icebreaker. “We couldn’t get the right floe.”

Boda spoke via telephone during a port call in Boston. The vessel is deep into a marathon voyage that began July 10 as the 420-foot ship pulled away from its berth at the Coast Guard base in downtown Seattle and traveled into Arctic waters off Alaska. After a jog south, the Healy headed north again and through the Northwest Passage to the Atlantic…

…Arctic shipwreck found

During the voyage, the Healy crew traversed some of the waters cruised more than a century ago by their vessel’s namesake, “Hell Roaring” Mike Healy, captain of the wooden-hulled U.S. Revenue Cutter Bear from 1886 to 1895.

Healy, who was born into slavery, is a legendary figure in U.S. maritime history. He was the first person of African American descent to command a U.S. government ship, and embarked on annual patrols off Alaska, which covered 15,000 to 20,000 miles.

Healy was a kind of maritime sheriff who helped enforce the law as he acted as “judge, doctor and policeman to Alaska Natives, merchant seamen, and whaling crews,” according to a U.S. Coast Guard history, and also led the Bear on a historic 1884 rescue of starving survivors of an Arctic expedition under command of Army 1st Lt. Adolphus Greely…

Read the entire article here.