Mixed Race Studies

Gilberto Freyre: Social Theory in the Tropics

Peter Lang
2008
261 pages
Hardcover ISBN: 978-1-906165-09-3
Softcover ISBN: 978-1-906165-04-8

Peter Burke
University of Cambridge

Maria Lúcia G. Pallares-Burke
Centre for Latin American Studies
University of Cambridge

Gilberto Freyre was arguably the most famous intellectual of twentieth-century Latin America. He was active as a sociologist, a historian, a journalist, a deputy in the Brazilian Assembly, a novelist, poet and artist. He was a cultural critic, with a good deal to say about architecture, past and present, and a public intellectual, whose pronouncements on race, region and empire – not to mention sex – made him famous in some quarters and notorious in others.

The Masters and the Slaves, his most famous work, went through forty editions and has been translated into nine languages, made into a comic book and a television miniseries, while two directors (one of them Robert Rossellini) planned to turn it into a film. Yet he is not well known outside Brazil. Freyre was a major social thinker, one of the few who have not come from Western Europe or the USA, and this book argues that we should take account of the pioneering work of this gifted intellectual. His ideas are of particular relevance today for both political and academic reasons. His interest in gender, ethnicity, hybridity, identity, globalization, and capitalism ensures that his ideas are still provocative and topical, and ready to be introduced to a wider audience.

Contents

• The Importance Of Being Gilberto
• Portrait of the Artist as a Young Man
• Masters and Slaves
• A Public Intellectual
• Empire and Republic
• The Social Theorist
• Gilberto Our Contemporary

Race, Religion and Law in Colonial India: Trials of an Interracial Family

Cambridge University Press
November 2011
286 pages
6 b/w illus. 3 maps
228 x 152 mm; 0.51kg
Hardback ISBN: 9781107012615
Adobe eBook ISBN: 9781139181242
Mobipocket eBook: ISBN:9781139184861

Chandra Mallampalli, Associate Professor of History
Westmont College, Santa Barbara, California

How did British rule in India transform persons from lower social classes? Could Indians from such classes rise in the world by marrying Europeans and embracing their religion and customs? This book explores such questions by examining the intriguing story of an interracial family who lived in southern India in the mid-nineteenth century. The family, which consisted of two untouchable brothers, both of whom married Eurasian women, became wealthy as distillers in the local community. When one brother died, a dispute arose between his wife and brother over family assets, which resulted in a landmark court case, Abraham v. Abraham. It is this case which is at the center of this book, and which Chandra Mallampalli uses to examine the lives of those involved and, by extension, of those – 271 witnesses in all – who testified. In its multilayered approach, the book sheds light not only on interracial marriage, class, religious allegiance, and gender, but also on the British encounter with Indian society. It shows that far from being products of a “civilizing mission” who embraced the ways of Englishmen, the Abrahams were ultimately – when faced with the strictures of the colonial legal system – obliged to contend with hierarchy and racial difference.

Features

• A singular court case from the nineteenth century is at the heart of this intriguing book on race and hierarchy in colonial India
• A rich and engaging multi-layered approach which interrogates legal documents and interviews with witnesses to unveil social history of the period
• For students and scholars of colonial India, and legal and social historians

Table of Contents

• Introduction
• 1. Remembering family
• 2. Embodying ‘Dora-hood’: the brothers and their business
• 3. A crisis of trust: sedition and the sale of arms in Kurnool
• 4. Letters from Cambridge
• 5. The path to litigation
• 6. Litigating gender and race: Charlotte sues at Bellary
• 7. Francis appeals: the case for continuity
• 8. Choice, identity, and law: the decision of London’s Privy Council.

The Long Walk to Freedom: Runaway Slave Narratives

Beacon Press
2012-08-21
288 pages
6″ x 9″
Cloth ISBN: 978-080706912-7

Devon W. Carbado, Professor of Law and African American Studies
University of California, Los Angeles

Donald Weise, Independent Scholar in African American history

The first book about the runaway slave phenomenon written by fugitive slaves themselves.

In this groundbreaking compilation of first-person accounts of the runaway slave phenomenon, editors Devon W. Carbado and Donald Weise have recovered twelve narratives spanning eight decades-more than half of which have been long out of print. Told in the voices of the runaway slaves themselves, these narratives reveal the extraordinary and often innovative ways that these men and women sought freedom and demanded citizenship. Also included is an essay by UCLA history professor Brenda Stevenson that contextualizes these narratives, providing a brief yet comprehensive history of slavery, as well as a look into the daily life of a slave. Divided into four categories-running away for family, running inspired by religion, running by any means necessary, and running to be free-these stories are a testament to the indelible spirit of these remarkable survivors.

The Long Walk to Freedom presents excerpts from the narratives of well-known runaway slaves, like Frederick Douglass and Harriet Jacobs, as well as from the narratives of lesser-known and virtually unknown people. Several of these excerpts have not been published for more than a hundred years. But they all portray the courageous and sometimes shocking ways that these men and women sought their freedom and asserted power, often challenging many of the common assumptions about slaves’ lack of agency.

Among the remarkable and inspiring stories is the tense but triumphant tale of Henry Box Brown, who, with a white abolitionist’s help, shipped himself in a box-over a twenty-seven-hour train ride, part of which he spent standing on his head-to freedom in Philadelphia. And there’s the story of William and Ellen Craft, who fled across thousands of miles, with Ellen, who was light-skinned, disguised as a white male slave-owner so she and her husband could achieve their dream of raising their children as free people.

Gripping, inspiring, and captivating, The Long Walk to Freedom is a remarkable collection that celebrates those who risked their lives in pursuit of basic human rights.

Read the Introduction here.

Ocular Anthropomorphisms: Eugenics and Primatology at the Threshold of the “Almost Human”

Social Text
Volume 30, Number 3 112
pages 97-121
DOI: 10.1215/01642472-1597350

Megan H. Glick, Assistant Professor of Women’s and Gender Studies and Africana Studies
Dickinson College, Carlisle, Pennsylvania

From the moment Charles Darwin proposed Africa as the site of human origins, scientists and the lay public alike labored to reconcile contemporary racial hierarchies with the possibility of a universal African birthplace. Previous historical treatments of this phenomenon have focused on the search for the “missing link” in Asia and Europe, an investigation that, if successful, would have effectively established a separate ancestry for the white races. This essay identifies a new component of this history: the racialization of higher-order primates within the nascent discipline of primatology and within US popular culture between the 1910s and 1930s. Departing from Donna Haraway’s originary work on the field, this essay argues that primatology was in fact built upon preexisting scientific racial ideologies, such that the animals themselves became parsed according to racial categorizations. In particular, the anthropomorphization and “whitening” of the chimpanzee on the one hand, and the bestialization and “blackening” of the gorilla on the other, provided a forum for ideas about biological essentialism, evolutionary capabilities, and racial difference. This alternative history is revealed through an examination of the photographic archives and written work of longtime eugenicist and founding primatologist Robert Mearns Yerkes, and through a contextualization of these documents within contemporary scientific and popular cultures. By tracing the lineage of American primatology to the closing arc of eugenic science, this essay seeks to enrich and reimagine the relationship between practices of racialization and speciation within the larger histories of evolutionary thought and racial formation.

Read or purchase the article here.

The Race to Progress: Census Taking and Nation Making in Brazil (1870–1920)

Hispanic American Historical Review
Volume 89, Number 3 (2009)
pages 435-470
DOI: 10.1215/00182168-2009-002

Mara Loveman, Associate Professor of Sociology
University of Wisconsin, Madison

From the mid-nineteenth century, central statistics agencies contributed to nation-state building through their dual mission of producing statistical description and policy prescription in the name of national progress. This article examines how one such agency, Brazil’s Directoria Geral de Estatística, worked to simultaneously measure and promote national progress from 1870 to 1920. The article documents a fundamental shift in this period in the DGE’s vision of the qualities of the population essential for Brazil’s progress as a nation. In the 1870s, the DGE saw educational statistics as the key measures of national progress and lobbied for government investment in primary schools to ensure the advancement of the nation. By the 1920s, the DGE looked instead to immigration and racial statistics to measure progress and advocated cultural and biological “whitening” of the population to improve the Brazilian nation. Analysis of a broad range of archival and published primary sources reveals the gradual racialization of the DGE’s institutional definition of “progress.” The study contributes to a growing body of research that examines how racial thought influenced the development and official practices of state agencies in Latin America.

Read or puchase the article here.

The Importance of Mestizos and Mulatos as Bilingual Intermediaries in Sixteenth-Century New Spain

Ethnohistory
Volume 59, Number 4 (2012)
pages 713-738
DOI: 10.1215/00141801-1642725

Robert C. Schwaller, Assistant Professor of History
University of Kansas

One of the most interesting aspects of sixteenth-century Mexico is the predominance of native languages, Nahuatl in particular, among all members of colonial society. Conquistadors, encomenderos, estancieros, missionaries, and even tradesmen learned native languages because it helped further their interests in a society divided between two cultural spheres, Hispanic and indigenous. This article highlights the unique position of sixteenth-century mestizos and mulatos as bearers of indigenous culture and language in colonial Mexico. These individuals born of mixed unions were often acculturated in both Hispanic and indigenous cultures. As people in the middle of colonial society, they were uniquely positioned to navigate within and between the two dominant cultural spheres of colonial Mexico. Using Inquisition documents, criminal records, and petitions to the crown, this article analyzes how these individuals served as more than just intermediaries between each cultural space. It suggests that mestizos and mulatos were much more prominent cultural actors than has generally been assumed. Their linguistic and cultural fluency helped shaped many aspects of New Spain’s evolving culture and society.

Read or purchase the article here.

Drawn in Bloodlines: Blood, Pollution, Identity, and Vampires in Japanese Society

University of Texas, Austin
May 2012
117 pages

Benjamin Paul Miller

Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts

This thesis is an examination of the evolution of blood ideology, which is to say the use of blood as an organizing metaphor, in Japanese society. I begin with the development of blood as a substance of significant in the eighth century and trace its development into a metaphor for lineage in the Tokugawa period. I discuss in detail blood’s conceptual and rhetorical utility throughout the post-Restoration period, first examining its role in establishing a national subjectivity in reference to both the native intellectual tradition of the National Learning and the foreign hegemony of race. I then discuss the rationalization of popular and national bloodlines under the auspices of the popular eugenics movement, and the National Eugenics Bill. Then, I discuss the racialization this conception of blood inflicted on the Tokugawa era Outcastes, and its persistent consequences. Through the incongruity of the Outcastes ability to “pass” despite popular expectations that their blood pollution was visibly demonstrative, I introduce the notion of blood anxiety. Next, I address the conceptual and rhetorical role blood played in articulating Japan’s empire and imperial ambitions, focusing on the Theory of Common Descent and the Investigation of Global Policy with the Yamato Race as Nucleus report. I follow this discussion with a detailed examination of the postwar reconceptualization of national subjectivity, which demands native bloodlines and orthodox cultural expressions, and which effectively de-legitimized minority populations. As illustration of this point, I describe the impact of this new subjectivity on both the Zainichi and the Nikkeijin in lengthy case studies. Finally, I conclude this examination with a consideration of blood ideology’s representation in popular culture. I argue that the subgenre of vampire media allegorizes many of the assumptions and anxieties surrounding blood that have developed since the Restoration, and demonstrates the imprint of blood ideology on contemporary society.

Table of Contents

• List of Tables
• Introduction
  • Blood Matters
  • Thesis Organization
• Chapter One: The Development of Blood as an Organizing Metaphor
  • The Blood Bowl Sutra and the Feminization of Blood Pollution
  • Sōtō Zen and the Dissemination of Blood Determinism
  • Lineage and a New Vocabulary
• Chapter Two: Bloodlines in Modern Japanese Society
  • A State Without a Nation
  • The Formulation of the Family-State
  • Civil Code and Constitution
  • Eugenics and the Rationalization of Bloodlines
    • Race, Science, and the Introduction of Eugenic Thought
    • Popular Eugenics
    • State Eugenics
  • From Outcastes to Burakumin
    • Outcastness as Pollution
    • The Racialization of the Outcastes
    • Infiltration and Blood Anxiety
• Chapter Three: The Empire
  • Blood-Kinship and Overseas Expansion
  • Imperial Manifesto
• Chapter Four – Postwar Reconceptualization and the De-legitimization of Minority Populations
  • The Aesthetics of Ethnic Homogeneity
  • Blood and Culture
  • Zainichi
    • Colonial Koreans and Their Subjective Shift
    • Hereditary Foreigners
  • The Nikkeijin
    • Immigration and the Racially Homogenous State
    • The Sakoku-Kaikoku Debate
    • 1990 Immigration Control and Refugee Recognition Act
    • Culture Clash
• Chapter Five – Blood Ideology in the Popular Media
  • The Vampire Boom
  • The Vampire as Blood Allegory
• Bibliography
• Vita

Read the entire dissertation here.

“A Problem for Which There Is No Solution”: Eurasians and the Specter of Degeneration in New York’s Chinatown

Journal of Asian American Studies
Volume 15, Number 3, October 2012
pages 271-298
DOI: 10.1353/jaas.2012.0022

Emma J. Teng, T.T. and Wei Fong Chao Professor of Asian Civilizations; Associate Professor of Chinese Studies
Massachusetts Institute of Technology

In 1898, journalist Louis J. Beck offered the reading public what he saw as a valuable case study in “heredity and racial traits and tendencies.” This case study was none other than the infamous “half-breed” criminal George Washington Appo (1856–1930), whose name was virtually a household word for New Yorkers of the time. Born to an Irish mother and the “Chinese devil man” Quimbo Appo, a notorious criminal in his own right, George Appo was a preeminent celebrity criminal of the 1890s. A notorious pickpocket and “green-goods man,” George was catapulted to national fame after appearing as a star witness in the dramatic Lexow Committee investigation that brought down New York’s Tammany Hall. Taking sensationalism to a new level, the “king of confidence men,” as the Boston Globe called him, had even appeared on the stage, playing himself in George Lederer’s theatrical melodrama In the Tenderloin to national acclaim. To cap it all off, the World voted Appo among “The People Who Made the History of 1894.”

But Beck was not much interested in the details of New York police corruption, nor in the new low point to which American theater had sunk: his true concern was the Chinese Question. Beck was the author of New York’s Chinatown: An Historical Presentation of Its People and Places, published by the Bohemia Publishing Company in 1898. Part tourist guidebook, part amateur ethnography, part muckraking exposé, this amply illustrated volume was the first full-length book on New York’s Chinese Quarter, and would in time become a frequently quoted source for Chinatown history. Beck promised his audience that his book would shed light on the vexed Chinese Question by presenting the city’s Chinese residents through the unbiased lens of the reporter. At the heart of the Chinese Question was this—could the Chinese in time become assimilated, and patriotic, American citizens, or did their “racial traits” render this impossible, warranting their exclusion from the nation? Beck offered George Appo’s biography as food for thought:

George Appo was born in New York City, July 4, 1858 [sic], and is therefore an American citizen, and should be a patriotic one, but he is not. His father was a full-blooded Chinaman and his mother an Irishwoman. He was an exceedingly bright child, beautiful to look upon, sharp-witted and quick of comprehension. For ten years he was the pet of the neighborhood where his parents dwelt. . . . At the age of ten he became a pickpocket.

Beck’s decision to dedicate an entire chapter to the celebrity criminal stemmed from his conviction that this “noted Chinese character” was “well worth investigating,” not only for the light his story shed on the operation of the green-goods business, but, more important, “because he is the first one of the new hybrid brood” to gain public attention. As such, Beck argued, “The question which naturally presents itself to the thinker is: ‘What part will the rest of his tribe take in our national development?’”

It was a question that was on the minds of many journalists, social reformers, travelers, and others as they toured America’s Chinatowns and saw growing numbers of “half-castes” on the streets and in doorways. Indeed, by the late nineteenth century, such “mixed” children could be found virtually wherever Chinese immigrants had settled across the country. When pioneering Chinese American journalist Wong Chin Foo reported on the New York Chinese for the Cosmopolitan in 1888, he asserted that there were over a hundred “half-breed” Chinese children in that city alone. Although their absolute numbers were small, their anomalous looks drew attention and aroused curiosity. Observers attached a special significance to these children that went beyond their numbers. For many, they represented the future shape of the Chinese American population, for better or worse. Some regarded these “hybrids” as living specimens that offered a chance to see firsthand the…

‘Master’ Jefferson: Defender Of Liberty, Then Slavery

Fresh Air from WHYY
National Public Radio
2012-10-18

Maureen Corrigan, Book Critic

His public words have inspired millions, but for scholars, his private words and deeds generate confusion, discomfort, apologetic excuses. When the young Thomas Jefferson wrote, “We hold these truths to be self-evident, that all men are created equal,” there’s compelling evidence to indicate that he indeed meant all men, not just white guys.

But by the 1780s, Jefferson’s views on slavery in America had mysteriously shifted. He formulated racial theories asserting, for instance, that African women had mated with apes; Jefferson financed the construction of Monticello by using the slaves he owned — some 600 during his lifetime — as collateral for a loan he took out from a Dutch banking house; and when he engineered the Louisiana Purchase in 1803, Jefferson pushed for slavery in that territory. By 1810, Jefferson had his eye fixed firmly on the bottom line, disparaging a relative’s plan to sell his slaves by saying, “It [would] never do to destroy the goose.”

Faced with these conflicting visions of Jefferson, scholars usually fall back on words like “paradox” and “irony”; but historian Henry Wiencek says words like that allow “a comforting state of moral suspended animation.” His tough new book, Master of the Mountain, judges Jefferson’s racial views by the standards of his own time and finds him wanting. Unlike, say, George Washington, who freed his slaves in his will, Jefferson, Wiencek says, increasingly “rationalized an abomination.”…

…Wiencek also evocatively describes Jefferson’s morning routine — how he would walk back and forth on his terrace every day at first light and look down on a small empire of slaves — among them, brewers, French-trained cooks, carpenters, textile workers and field hands. Many of those slaves were related to each other; some were related — by marriage and blood — to Jefferson himself. Jefferson’s wife had six half-siblings who were enslaved at Monticello. To add to the Gothic weirdness, Jefferson’s own grandson, Jeff Randolph, recalled a number of mixed-race slaves at Monticello who looked astonishingly like his grandfather, one man “so close, that at some distance or in the dusk the slave, dressed in the same way, might be mistaken for Mr. Jefferson.” According to this grandson, Sally Hemings was only one of the women who gave birth to these Jeffersonian doubles.

Wiencek’s scholarship infers that the potent combination of the profits and sexual access generated by slavery made the institution more palatable to Jefferson. As the years went by, Jefferson was called to account by his aging revolutionary comrades — among them the Marquis de Lafayette, Thomas Paine and Thaddeus Kościuszko. All of them pressed Jefferson on the question of why this eloquent defender of liberty would himself be a slave owner. Kościuszko even drew up a will in which he left Jefferson money to buy his slaves’ freedom and educate them, so that, as he wrote, “each should know … the duty of a cytysen in the free Government.”…

Read the entire review here. Listen to it here (00:06:44). Download it here.

Thomas Jefferson advertises for a runaway slave in Williamsburg’s newspaper

The Virginia Gazette
Williamsburg, Virginia
1769-09-14
Source: Library of Congress: Thomas Jefferson: Creating a Virginia Republic

Courtesy of the Virginia Historical Society, Richmond, Virgiania

Runaway slaves were not unknown on the Jefferson plantations. In this 1769 advertisement Thomas Jefferson, who had inherited half of his father Peter’s more than sixty slaves, offered a forty shilling reward for the return of “a Mulatto slave called Sandy.” After Sandy’s return, Jefferson sold him, as he did many problem slaves, despite his value as a shoemaker and jockey, to Col. Charles Lewis for 100 pounds on January 29, 1773.