Mixed Race Studies

I could imagine the disapproval he [my stepfather] would have shown for my future husband and son simply because they are black. The thought was unbearable. Determined not to let a deceased man’s ideas control my life, I decided I would gather my immediate family to be open with them about my love and my pregnancy.

Tina Chang, “With the Birth of My Son, I Stopped Hiding,” The New York Times, April 19, 2019. https://www.nytimes.com/2019/04/19/style/modern-love-no-more-hiding-my-son-or-my-love.html.

Long Live the Tribe of Fatherless Girls, A Memoir

Bloomsbury
2019-03-05
336 pages
16 B&W illustrations throughout
5 1/2″ x 8 1/4″
Hardback ISBN: 9781635571851
EPUB eBook ISBN: 9781635571868

T Kira Madden

Acclaimed literary essayist T Kira Madden’s raw and redemptive debut memoir is about coming of age and reckoning with desire as a queer, biracial teenager amidst the fierce contradictions of Boca Raton, Florida, a place where she found cult-like privilege, shocking racial disparities, rampant white-collar crime, and powerfully destructive standards of beauty hiding in plain sight.

As a child, Madden lived a life of extravagance, from her exclusive private school to her equestrian trophies and designer shoe-brand name. But under the surface was a wild instability. The only child of parents continually battling drug and alcohol addictions, Madden confronted her environment alone. Facing a culture of assault and objectification, she found lifelines in the desperately loving friendships of fatherless girls.

With unflinching honesty and lyrical prose, spanning from 1960s Hawai’i to the present-day struggle of a young woman mourning the loss of a father while unearthing truths that reframe her reality, Long Live the Tribe of Fatherless Girls is equal parts eulogy and love letter. It’s a story about trauma and forgiveness, about families of blood and affinity, both lost and found, unmade and rebuilt, crooked and beautiful.

Portrait of My Father

Granta
March 2009

Alexander Chee, Associate Professor of English and Creative Writing
Dartmouth College, Hanover, New Hampshire

His drink was Crown Royal, his candy bar, a Baby Ruth, though he didn’t like chocolate much. He was good at poker, loved reading Tolstoy. His suits were bespoke.

In Korea, starting at the age of five, he ran barefoot in the snow when he was training for tae kwon do, so he was ready, during the Korean War, for when he and his oldest brother had to steal food from overturned army supply trucks, running the bags of rice home on their backs. After the war, he became the international tae kwon do champion in his age group at the age of eighteen, and captain of his college rugby team — the rice had helped two ways.

He left for the US while his father was away on business so he couldn’t stop him. His mother gave him a gold belt buckle to sell when he arrived, as she couldn’t give him money, and asked him, whatever he did, not to marry a blue-eyed, blonde-haired American girl…

Read the entire article here.

We Can’t Screw Ourselves Out of Racism

Medium
2019-03-28

Daniella Barreto, Digital Activism Coordinator
Amnesty International
Toronto, Ontario, Canada

Illustration by Maia Boakye (@/ghostyboi)

Multiracial kids won’t end racism. Stop acting like we can.

In case you’ve been living under a six-ton boulder for the last five years, featuring mixed-race couples is the hot new thing in advertising. It’s edgy! It’s progressive! It’s absolutely adorable! Best of all, it is accessible to anyone who’s willing to test out their new Diversity Strategy™ and choose to see the backlash as free PR: banks, clothing brands, jewellers, mattresses, cereals, you name it. We haven’t stopped at plain old mixed race heteros, lord no. Ever heard of representation? Give me mixed race gays. Add some kids! (Just don’t get into that queer or trans business much because there’s not a lot of expendable cash in that.) Diversity’s the in-thing! The opportunities are endless.

Our obsession with diversity reveals far more about us than we think. And serves as a convenient distraction to avoid doing any real equity work.

Mixed race relationships are not inherently progressive, radical, or even healthy. That includes queer ones. The mainstream gawks at multiracial people and mixed-race relationships, turning us into superheroes or weirdos, statistical outliers divorced from the historical impacts of colonization and anti-Black racism — particularly in a Canada so smitten with itself that it has started to believe its own lies about multiculturalism.

It is a gross misunderstanding and a cruel oversimplification of the magnitude and insidiousness of white supremacy (and basic genetics) to think that if we all just fuck each other more or have mixed babies that we will get along better, turn the same shade of beige, and lo, racism will vanish…

Read the entire article here.

With the Birth of My Son, I Stopped Hiding

Modern Love
The New York Times
2019-04-19

Tina Chang, Poet Laureate of Brooklyn, New York
Brooklyn, New York

Brian Rea

Fearing judgment of her interracial relationship and mixed-race child, a woman keeps both from her family. Until she doesn’t.

My son, Roman, turned to me from his book and said, “Mom, can you throw me a blanket? This is my favorite part in the book and I don’t want to stop.”

When I look at my son, I see myself: the inability to tolerate pain, even from the smallest of physical hurts; the deep fear of the dark, of the deserted street, of that strange insect on the ceiling; and the intense, abiding love of reading.

Most of all, I see myself in his face, the eyes like mine, left slightly larger than right, especially when he’s tired, and the toothy smile that breaks through the most serious situations. All of it: me.

Yet when he and I walk along the street, so many people feel the need to tell me how much he isn’t like me, how incredibly unalike we appear, how he looks just like his father. They say it with such authority.

My son is biracial. His father is Haitian-American and I’m of Chinese descent; Often, I have to work to prove that my son is mine. On our daily subway commute to school, at least one person will look at me, then at him, and then back again. I am forced to see what they see: His skin is darker and his hair wavy, while I’m fair, prone to freckling, with hair that won’t hold a curl. If their eyes happen to meet mine, they’ll catch me glaring, holding them accountable for what I deem to be their silent judgment…

Read the entire article here.

Liana by Martha Gellhorn (1944)

Literary Ladies Guide: Inspiration for Readers and Writers from Classic Women Authors
2018-11-25

Taylor Jasmine

Martha Gellhorn was married to Ernest Hemingway when Liana, her fifth novel, was published in 1944. She had already made quite a name for herself as a war correspondent by that point and it rankled her to be described as “Mrs. Ernest Hemingway” in reviews of her books.

Though her fiction varied in its quality and critical acclaim, her book of linked stories titled The Trouble I’ve Seen (1936), based on her actual observations as a journalist during the Depression, earned her a great deal of respect.

Her brief marriage to Hemingway was already in jeopardy the year that Liana appeared. In her capacity as a war correspondent, Gellhorn wanted to cover the action, wherever it happened to be…

…The story centers on Liana, who is described as a mulatto, or what we now call mixed-race. She marries Marc Royer, a wealthy white man on a fictional French Caribbean island called Saint Boniface.

For his part, he marries her mainly to spite another woman, and so, Liana is marked by a kind of tragedy in this sense, becoming a prisoner in his home, and a partner to a man who doesn’t fully love her…

Read the entire review here.

I don’t need a DNA test to tell me that I come from everywhere. Creoles are the original American racial mélange of black and European — French and Spanish mostly — and frequently Native American. But this mélange has hardly been celebrated. Instead, it was the measuring stick for the limits to which Jim Crow laws had to go to police racial lines in Louisiana and the wider South (see one-drop rule, tragic mulatto, Plessy v. Ferguson). Creole multiracialism has been viewed not as quintessentially American but as something that undermines what quintessentially American should mean. Both blacks and whites viewed Creoles with special contempt and more than a little suspicion, as if we were trying to join a club we could never belong to, because of our color.

Erin Aubry Kaplan, “I Don’t Need a DNA Test to Tell Me How Black I Am,” The New York Times, April 16, 2019. https://www.nytimes.com/2019/04/16/opinion/dna-test-23andme-race.html.

Liana

Charles Scribner’s Sons
1944
285 pages

Martha Gellhorn (1908-1998)

Her Color Was No Barrier—To Men

A French-owned island of the Caribbean is the setting for a haunting story of the tragedy of a marriage between a lovely, untutored mulatto and a rich, lonely white man. He has married her to spite the woman he wants and loves—and has failed; he has reaped ridicule where he had had envy. Then comes on the scene a bitter young French refugee, in love with his last century, detached from the pitfulls and vices of a trepical island community. More hires him to teach Liana—he leaves then to their own devices—and then is startled into jealous suspicion when infidelity is whispered. The thought is fertile seed—and emotional complications confuse the issues of young Pierra’s desire to serve his country. A tragic ending sounds the inevitable finals to an impasse. Simply told, with emotional undertones. —Kirkus Reviews

Mixed Up: ‘Being white-passing has definitely entitled me to privileges’

METRO.co.uk
2019-04-17

Natalie Morris, Senior lifestyle Writer

(Picture by Jerry Syder for Metro.co.uk)

Siobhan Lawless is a writer. She is Jamaican and Irish, with east and south Asian elements thrown in for good measure.

‘My mum is second generation Jamaican and my dad second generation Irish – although my great grandparents on my mum’s side are also part Indian and Chinese,’ Siobhan tells Metro.co.uk.

‘On dad’s side, nana is from Longford and grandpa was from County Galway in Ireland. On mum’s, grandma and grandad are from St Catherine’s and St Elizabeth, parish towns in Jamaica.

‘Both sides of my family came from large households and farming backgrounds. They came to England as immigrants in their teens and early twenties, hoping Britain would open up more opportunities for their children – even though this move came with its own challenges.’…

…For so many mixed-race people, where you fit in the world depends on how other people perceive you. For Siobhan, her lighter skin places her closer to whiteness, but there are complications alongside the privilege….

Read the entire article here.

Passing, Identity and Race

WYNC
New York, New York

WNYC Newsroom

When Anita Florence Hemmings applied to attend Vassar College in upstate New York in 1893, she did not disclose her racial identity to the school. She passed as a white student for years before eventually being outed as a black woman shortly before graduation, after her white roommate’s family hired a private detective to investigate her background.

“Even though Vassar allows her to graduate after she’s been outed to the (college) president, she becomes the subject of a national scandal,” Vassar film professor Mia Mask told WNYC’s Jami Floyd. “And she’s worried that she will be unemployable after her time at Vassar.”

Now, Hemmings’s story is helping to launch a deeper conversation at the college. The conference, Quiet As It’s Kept; Passing Subjects, Contested Identities, runs from Friday Apr. 5 through Sunday Apr. 7.

For the professors coordinating the event, the topic spins off related discussions.

“Part of what happens when we start talking about passing and how we perform our identities is that we also get into a conversation about authenticity,” said English professor Hiram Perez. “It also brings us into this complex conversation about the different ways that we police one another.”

The conference is slated to include presentations about many forms of passing pertaining to race, sexuality, gender, ability, religion, and class.

Listen to the story (00:07:56) here.