Mixed Race Studies

After Denying Care to Black Natives, Indian Health Service Reverses Policy

The New York Times
2021-10-08

Mark Walker and Chris Cameron

The shift comes as the Biden administration pressures Native tribes in Oklahoma to desegregate their constitutions to comply with treaty obligations.

The Indian Health Service announced this week that Black Native Americans in the Seminole Nation, known as the Freedmen, will now be eligible for health care through the federal agency, which previously denied them coronavirus vaccinations and other care.

The shift in policy comes as the Biden administration and members of Congress are pressuring the Seminole and other Native tribes in Oklahoma to desegregate their constitutions and include the Freedmen, many of whom are descendants of Black people who had been held as slaves by the tribes, as full and equal citizens of their tribes under post-Civil War treaty obligations.

“The I.H.S.-operated Wewoka Indian Health Clinic provides services to members of the Seminole Nation of Oklahoma, and personnel at the clinic and other I.H.S. facilities in Oklahoma have been informed that they should provide services to Seminole Freedmen who present at their clinics and hospitals,” the Indian Health Service said in a statement.

The Seminole Nation did not immediately respond to a request for comment on the announcement.

Chuck Hoskin Jr., the principal chief of the Cherokee Nation, announced on Friday that his tribe would also start allowing Seminole Freedmen to visit their tribally operated I.H.S. hospital, near Wewoka…

Read the entire article here.

Exploring the Afro-Indigenous experience

Indian Country Today
2021-09-28

Nancy Spears
Gaylord News

The author’s new novel looks at the history of a Black family in central Georgia

Honorée Fanonne Jeffers is a full-tenure professor who’s been teaching nearly two decades in the English department at the University of Oklahoma. The first African American full professor in the history of the department, who is also Afro-Indigenous.

Her new novel explores the Afro-Indigenous experience, an area of literature Jeffers said has been long underrepresented and under-discussed.

The 790-page novel titled “The Love Songs of W.E.B Du Bois” released earlier this year in July explores the two centuries-old history of a Black family in central Georgia who is descended from Afro-Indigenous origin.

She discussed the book at the virtual National Book Festival event with Karen Grigsby Bates, senior correspondent for NPR’s Code Switch on Sept. 23.

Jeffers sat down with Gaylord News to discuss the themes of her book and reflects on how the narrative can translate to social justice issues across minority groups in the US…

Read the entire interview here.

Multiracial Americans could represent America’s future, some say

The Washington Post
2021-10-08

Silvia Foster-Frau, Multiculturalism reporter
Ted Mellnik
Adrián Blanco, Graphics reporter

Steve Majors, in Takoma Park, Md., who is half-Black and half-White, grew up in an all-Black household but is often perceived as White. (Marvin Joseph/The Washington Post)

While still a relatively small part of the population, more Americans than ever identify as multiracial, according to the census

Tony Luna was once again being asked to choose one of his racial identities over the other.

He firmly believed in the anti-racism training his workplace was offering. But the instructor told him he had to pick a group for the program — either the one for White people, or the one for people of color.

Luna is biracial, Filipino and White, a combination that defined his upbringing and sense of self. He has always felt he was either both identities, equally — or in some settings, not fully one or the other.

Multiracial populations increased faster than any single race across the U.S. in the last census. Gains were highest in major metro areas, but the number of people identifying as multiracial also tripled in non-metro areas. Source: 2020 Census

“I felt like it was a false choice, because you’re saying which one are you more comfortable with, your mom or your dad?” Luna, 49, said. “Identity can be based on how people see you, but that can be wrong for mixed people. It’s really based on how you identify, what your experiences are — so many variables go into that.”

More than 33 million Americans — about 1 in 10 — identify as being of two or more races, a number that grew by nearly 25 million people in the past decade, according to the 2020 Census. Multiracial people span all different combinations of races and ethnicities and make up the fastest-growing demographic in the country.

In some cities, the growth is stark. Almost 1.4 million more people each in Los Angeles and New York identified as multiracial in the 2020 Census compared with a decade ago, according to a Washington Post analysis. In Miami, nearly 1.6 million more did so…

Read the entire article here.

Participants needed for study on mixed-race identity

Newcastle University
Newcastle upon Tyne, United Kingdom
2021-10-04

Heather Proctor

Do you identify as mixed-race?

If you:

• Are aged 18-30
• Broadly identify as mixed Black/white or mixed Asian/white
• Were predominantly raised in the United Kingdom

Would you like to take part in an interview and focus group exploring the relationship between mixed-race identity and popular culture? Click here to participate.

If you are interested in participating and would like to know more information through an informal chat or email, then please contact me, Heather Proctor, at: h.proctor2@newcastle.ac.uk.

Born into slavery, they rose to be elite New York Jews. A new book tells their story.

Religion News Service
2021-10-05

Yonat Shimron, National Reporter and Senior Editor

“Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family” and author Laura Arnold Leibman. Courtesy images

In her new book, ‘Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family,’ Laura Arnold Leibman shows that Jews were not only slave owners. They were also slaves.

(RNS) — Jews are proud of the biblical story from Exodus that recounts their deliverance from slavery in Egypt in the third century B.C.

But few U.S. Jews consider that some of their ancestors were slaves in the trans-Atlantic slave trade that ended in the 19th century.

In her new book, “Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family,” Laura Arnold Leibman, a Reed College English professor, conclusively shows that Jews, who were typically thought of as white, were not only slave owners. They were also slaves.

Leibman does this by excavating the genealogies of Sarah and Isaac Lopez Brandon, siblings born in the late 18th century to a wealthy Barbadian Jewish businessman and an enslaved woman. The siblings eventually made it New York, where they were able to pass as white. They became accomplished and affluent members of New York City’s oldest Jewish congregation, Shearith Israel.

Sarah and Isaac’s father, Abraham Rodriguez Brandon, was a Sephardic Jew who traced his ancestry to the expulsion of Jews from Spain. He settled in Barbados as part of a Jewish community of between 400 and 500 families that worked on the island’s sugar plantations and refineries.

Brandon secured his children’s manumission fees, and in 1801 they became “free mulattos.” In Barbados, that still meant they could not vote or hold office, or for that matter be married in the island’s synagogue or buried in its cemetery.

But America was kinder to them. Both Sarah and Isaac immigrated to America and married into prominent and wealthy U.S. Jewish families while hiding their past. One granddaughter had no clue about their origins.

Religion News Service talked to Leibman about her discovery of the Brandon genealogy and what it means for the U.S. Jewish community to grapple with its multiracial past and present. The interview was edited for length and clarity…

Read the entire interview here.