‘A Yellow-Ass Nigga’?: Hip Hop and the ‘Mixed-Race’ Experience

‘A Yellow-Ass Nigga’?: Hip Hop and the ‘Mixed-Race’ Experience

Intermix
Academic Papers
February 2010

Dr. Kevin Searle

Hip Hop has always engaged with the politics of ‘race’ and racism. From the Black Panther Party-inspired Marxism of acts such as The Coup and Immortal Technique, to the Nation of Islam-influenced stance of Public Enemy and Ice Cube, to the black feminism of Ursula Rucker and MeShell Ndgeocello, socially conscious emcees have approached the issues from a number of angles. In the context of this engagement with the politics of ‘race’ and racism, the topics of ‘mixed race’ and interracial relationships have often featured.

This article explores some of the lyrics about the ‘mixed-race’ experience in Hip Hop. It does not aim to provide an exhaustive list of songs which have engaged with issues of ‘mixed-race,’ but to serve as an introduction. The article is borne out of my longstanding interest in Hip Hop, and much of the research involved me consulting my ever-growing record collection, and songs which have come to my attention over the years.

Hip Hop provides the soundtrack to the lives of many ‘mixed-race’ youth and adults. The genre is perhaps more relevant to the ‘mixed-race’ experience than any other form of music. Charlie Owen (2001: 138) has noted how ‘mixed-race’ people constitute a relatively young population. This population has been at its largest, at a time when Hip Hop has taken its greatest share of record sales. However, as many emcees have pointed out, in rhymes which engage with such themes as the division of labour on slave-plantations in the American South, this does not in anyway mean that ‘mixed race’ people somehow constitute a ‘new racial group.’

The present article is structured into four main sections. The first engages with songs about the ‘mixed-race’ experience, the second looks at lyrics about interracial relationships, the third about colour/shade and the final part focuses on tracks about women and colour. It is perhaps worth noting that a number of artists, from different musical genres, have commented on all of these themes, prior to the dawn of Hip Hop in the 1970s.3 In his book On Racial Frontiers…, Gregory Stephens (1999: 170) argues that Bob Marley was, ‘a master of employing double-voiced lyrics,’ and Marley’s line: ‘I’m a rainbow too,’ on the track Sun is Shining constitutes a comment on the artists’ ‘biraciality.’ Nina Simone described a woman who was the product of interracial rape in her song Four Women. The blues artist, Big Bill Broonzy drew upon the African-American expression: If you’re white, you’re all right, If you’re brown stick around, if you’re black, get back’, in the song Black, Brown and White. And, socially conscious soul singer, Curtis Mayfield, admonished ‘high yellow girls’ in We the People who are Darker than Blue, additionally, as Mike Rugel (2007) shows, the theme of women and colour has also been present in a number of blues songs…

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