• The Invisible Line: Three American families and the secret journey from black to white [Live Interview with Daniel J. Sharfstein]

    Minnesota Public Radio News
    Midmorning Broadcast: 2011-03-15 15:06Z (10:06 CDT, 11:06 EDT, 08:06 PDT)

    Kerri Miller, Host

    Daniel J. Sharfstein, Professor of Law
    Vanderbilt University

    For much of American history, racial identity has been defined in terms of black and white. But because of their heritage and physical appearance, some families walk the line between cultures.

    A new book chronicles three mixed-race families whose identities were called into question at various periods in history – with surprising consequences.

  • Termination’s Legacy: The Discarded Indians of Utah. By R. Warren Metcalf. (Lincoln: University of Nebraska Press, 2002. xx, 305 pp., ISBN 0-8032-3201-2.)  [Review]

    The Journal of American History
    Volume 90, Number 3 (December 2003)
    page 1107
    DOI: 10.2307/3661030

    David Rich Lewis, Professor of History
    Utah State University, Logan

    Termination’s Legacy: The Discarded Indians of Utah. By R. Warren Metcalf. (Lincoln: University of Nebraska Press, 2002. xx, 305 pp., ISBN 0-8032-3201-2.)

    In the 1950s the federal government reversed its pluralistic policies for revitalizing tribal governments and began terminating its trust responsibility under the guise of “freeing” American Indians from federal control. Termination policies flowed out of the conservative, budget-cutting, consensus rhetoric of Cold War America. As R. Warren Metcalf points out, its implementation varied, informed by the ideology of its practitioners and the circumstances of its subjects—specifically the Mormon cultural background of Arthur V. Watkins, Republican senator from Utah and chief advocate of termination in Congress, and the numerically small, powerless, and divided Shoshone, Paiute, and Ute Indians of Utah. Metcalf details the process whereby federal officials, Mormon politicians and lawyers, and Utes themselves accomplished the termination of mixed-blood members of the Northern Ute tribe despite the letter of the law and the bonds of racial identity. It is the story of identity politics that left individuals as “discarded” Indians…

    Read the entire review here.

  • Termination’s Legacy: The Discarded Indians of Utah

    University of Nebraska Press
    2002
    311 pages
    Illus., maps
    Hardcover ISBN: 978-0-8032-3201-3; Paperback ISBN: 978-0-8032-2251-9

    R. Warren Metcalf, Associate Professor of United States History
    University of Oklahoma

    Termination’s Legacy describes how the federal policy of termination irrevocably affected the lives of a group of mixed-blood Ute Indians who made their home on the Uintah-Ouray Reservation in Utah. Following World War II many Native American communities were strongly encouraged to terminate their status as wards of the federal government and develop greater economic and political power for themselves. During this era, the rights of many Native communities came under siege, and the tribal status of some was terminated. Most of the terminated communities eventually regained tribal status and federal recognition in subsequent decades. But not all did.

    The mixed-blood Utes fell outside the formal categories of classification by the federal government, they did not meet the essentialist expectations of some officials of the Mormon Church, and their regaining of tribal status potentially would have threatened those Utes already classified as tribal members on the reservation. Skillfully weaving together interviews and extensive archival research, R. Warren Metcalf traces the steps that led to the termination of the mixed-blood Utes’ tribal status and shows how and why this particular group of Native Americans was never formally recognized as “Indian” again. Their repeated failure to regain their tribal status throws into relief the volatile key issue of identity then and today for full- and mixed-blood Native Americans, the federal government, and the powerful Mormon Church in Utah.

  • Some anthropological characteristics of hybrid populations

    The Eugenics Review
    Volume 30, Number 1 (April 1938)
    pages 21-31

    J. C. Trevor, Leonard Darwin Research Fellow

    It should be explained that “hybrid” is used here in its restricted zoological sense, viz. as relating to intraspecific rather than to interspecific crosses. The adjective “mixed,” though convenient, can be misleading, since there is no acceptable definition of what constitutes a “pure” human race. For the purposes of the present discussion, “hybrid” will be taken to apply to crosses between races comprised within different major divisions of mankind such as the “varieties” of Blumenbach and the main “groups” of Haddon, Hooton and other anthropological systematists…

    ..The nine hybrid series concerned in this paper may be briefly described as follows:

    (1) Norfolk Islanders, 113 adult male and female subjects, the descendants of six mutineers of H.M.S. Bounty and from ten to twelve Polynesian women from Tahiti and possibly two of its neighbouring islands, measured and described by Shapiro (1929). They are compared with 153 male and female Society Islanders, whose measurements were taken by Handy and reduced by Shapiro, and with 6,975 “English” and 381 Oxfordfshire villagers, whose measurements were taken by Galton and by Buxton and Blackood, respectively, and reduced by the writer. The genealogical records of the Norfolk Islanders have been carefully kept since about 1790, and any influx of fresh blood invarably been noted.

    (2) Half-Blood Sioux, 77 adult male subjects including some described as a quarter and others as three-quarters Indian, whose meaurements were taken by Boas and eight assistants and reduced by Sullivan (1920). European ancestry is said to be French, Scotch, English and Irish. They are compared with 540 full-blood Sioux, measured by the same observers, and with 727 “Old American” Whites, measured and described Hrdlicka (1925). Herskovits (1930) has provided several constants of variation for the last series, and the writer a few others.

    (3) Ojibwa-Whites, 8o adult male subjects, principally from Minnesota, representing various degrees of intermixture between women and French and Scotch which has been “continuous and cumulative” since 1660. They are described by Jenks (1916) and have been compared with 24 full-blood Ojibwa (all that could be obtained) and with 100 Minnesota French and 50 Minnesota Scotch, also measured by them. The constants of variation of these four studies have been computed by the writer.

    (4) Yucatecans, 88o adult male subjects, a product of intermixture between Spanish immigrants into Mexico and Maya Indians during a period of some 350 years, measured and described by Williams (1931). They are compared with 77 presumably unmixed Mayas, measured and described by Steggerda (1932b), and with 416 Andalusians measured and described by Hulse (1933), for stature, and 79 subjects from all parts of Spain, whose measurements were taken by Barras and reduced by Williams, for cephalic and facial characters.

    (5) Jamaican “Browns,” 165 male and female subjects of mixed White and Negro ancestry from Jamaica, measured by Steggerda and described by Davenport and himself (1929). They are compared with one series of 100 Whites of British and German descent and with another of 105 full-blood Negroes, also measured by Steggerda, both coming from the island of Jamaica and its dependencies. The Whites cannot be said to represent ideal comparative material, and as a large proportion of immature subjects is included in all three series, means based on their absolute measurements would appear to be unreliable. Consequently only indices, which are less likely to be affected by possible growth changes, have been used in the present comparison. It is unfortunate that the means and constants of variation provided by Davenport and Steggerda were determined by very crude statistical methods and that mistakes also occur in their computation.

    (6) American Negroes of Mixed Blood, 254 adult male subjects of European and Negro ancestry, principally from various parts of the United States, measured and described by Herskovits (1930). Genealogies were obtained from each subject, who was then classified with regard to the proportions of White and Negro ancestry he possessed, three main divisions being recognized: (i) more Negro than White, (ii) approximately equal amounts of Negro and White, and (iii) more White than Negro. The number of individuals in each of these divisions makes them, in general, adequate for separate statistical treatment. They are compared with an unmixed American Negro series of 109 individuals, also measured by Herskovits, and with Hrdlicka’s “Old Americans.”

    (7) Boer-Hottentot Crosses (the so-called “Bastaards” of Rehoboth), 74 adult male subjects of six or seven generations of mixed Boer and Hottentot descent from South-West Africa, measured and described by Fischer (1913). Fischer, like Herskovits, divides his material into genealogical classes representing different proportions of Boer and Hottentot ancestry. None of these, however, is really large enough for statistical purposes, and the measurements have been pooled to form a general Bastaard series, which is compared with 74 Hottentots, measured by Schultze Jena (1928), and, in default of local Boers, with 70 Dutch, whose forbears come from the northern provinces of the Netherlands, measured and described by Steggerda (4932a). The general Bastaard constants of variation and those of the Hottentots have been computed by the writer.

    (8) Kisar Mestizos, 132 adult male and female subjects of mixed Dutch and Indonesian ancestry from Kisar, a small island in the Sunda archipelago, some thirty-five miles east of Timor. They were measured and described by Rodenwaldt (1927), who ascribes their origin to the seventeenth century. The mestizos are divided by him into genealogical classes, but these are too small for satisfactory statistical analysis, and the material has again to be treated as a whole. For comparative purposes, 64 Kisarese, also measured by Rodenwaldt, and Steggerda’s Dutch are used.

    (9) Anglo-Indians, “new style,” 145 adult male subjects of mixed European and Indian ancestry from Calcutta, whose measurements were taken by Annandale, first reduced by Mahalanobis (1922-31) and later, with the exclusion of some immature individuals, by the writer. There is almost a complete absence of reliable information concerning their origin and it has been found impossible to select suitable material from Indian senes for a comparison of means, though in view of their very complex racial antecedents they can be retained for the study of variability…

    Read the entire article here.

  • Mary Beltrán and Camilla Fojas (Eds.), Mixed Race Hollywood, New York University Press, 2008, 325 pp. [Review]

    International Journal of Communication
    Issue 4 (2010)
    pages 139-141

    Marcia Alesan Dawkins, Visiting Scholar
    Brown University

    In the wake of “Obama-mania,” conventional wisdom about racial identity is facing a set of new and unique challenges. It is therefore imperative for scholars and industry professionals to reflect on multiracial identification, representation, history and post-racial politics as they pertain to art and to life. This is exactly what Mixed Race Hollywood, four parts, the book examines representations of multiracial people as integral yet often silenced parts of our real and imagined communities. A truly interdisciplinary study, the essays explore a wide range of topics—from early mixed race film characters to Blaxploitation and “multiracial chic” to children’s television programming, same-sex romance and the “outing” of mixed race stars online. Both provocative and timely, the collection helps its readers better understand the evolving conceptions of what race actually is and can be—mixed. The threads running through each essay are these two questions: How are mixed race people deployed as subjects and/or objects in Hollywood? And, when it comes to issues of mixed race, does art imitate life or does life imitate art?…

    Read the entire review here.

  • What is ‘post-racial’?

    The Spectator
    Seattle University
    2011-02-16

    Frances Dinger

    Since Barack Obama became the first black president in 2008, the word “post-racial” has been liberally used by some media groups. We are, according to some, at a point in our country’s history when we can be past race but minorities are still incarcerated at a disproportionate rate to whites and are more often living below the poverty line, especially in urban areas (whites outnumber minorities in the case of poverty in rural areas, according to the U.S. Census Bureau). So, what does it mean to say we are a post-racial nation when the numbers suggest otherwise?

    “We’re not post-racial,” said sociology professor Gary Perry. “We’re post-talking about race.”

    With the rise of the multi-racial and multi-cultural movement, some ethnic groups are becoming less visible. And the issue is complicated further considering races are not measured uniformly across government agencies. A 20-year-old student named Michelle López-Mullins who is of Peruvian, Chinese, Irish, Shawnee and Cherokee descent is counted as “Hispanic” by the Board of Education but the National Center for Health statistics would count her both as “Asian” and “Hispanic,” according to a Feb. 9 New York Times article by Susan Saulny.

    During the 2010 census, individuals had the option of checking a box marked “mixed race,” making counting all the more complicated.

    While trivial to some, racial statistics help government agencies consider disparities in health, education, employment and housing, among other protections. So, where are we in the race discussion when even government agencies are sometimes unsure how to group individuals? Does a movement for “mixed race” mean we are moving toward greater equality or acceptance?

    “Symbolically, there’s this idea that we’ve arrived at a place absent of race,” Perry said. “[…] It’s not that we’re post-racial, but the mixing we’re seeing indicates race doesn’t matter.”

    Perry emphasized that what we see in the media from minority celebrities is not the reality faced by many Americans of color…

    Read the entire article here.

  • So… What Are You, Anyway?

    Harvard Half-Asian People’s Association
    Harvard University
    2011-03-25 through 2011-03-26

    The Harvard Half-Asian People’s Association will host its third annual conference on mixed-race politics and identity issues, “So…What Are You, Anyway?” (SWAYA) on Friday, March 25 and Saturday, March 26, 2011 on the Harvard University campus. The event is open to the public and will feature an array of exciting guest lecturers who will speak on issues involving multiracial identity.

    The conference will include lectures given by the Dean of Harvard College and other Harvard College professors, as well as student panels and discussion groups. Last year, the event drew over one hundred students and other guests from colleges and cities around the Boston area.

    SWAYA will culminate in a special gala dinner* in honor of the 2010 recipient of the Cultural Pioneer Award, celebrity mixed-race artist Jeff Chiba Stearns, director of the award-winning documentary “One Big Hapa Family”. An international spokesperson on mixed-race identity, Stearns’ short films exploring multiethnic issues have been screened in hundreds of film festivals around the world and have garnered over 33 awards.

    For more information, click here.

  • Adults’ Attitudes Toward Multiracial Children

    Journal of Black Psychology
    Volume 29, Number 4 (November 2003)
    pages 463-480
    DOI: 10.1177/0095798403256888

    Gayle L. Chesley
    Children’s Hospital of Philadelphia

    William G. Wagner

    A between-groups experimental design was used to examine adults’ attitudes toward multiracial children of African descent. The purpose was to determine if the races of the respondent,the child, and the child’ s friends are related to adults’ ratings of children’s self-perception and depressive symptoms. A total of 156 undergraduate students (African American = 78, European American = 78) read a vignette in which the race of the target child (European American, African American, or multiracial) and the child’s friends (European American or African American) were experimentally controlled. Participants assessed the child using a revision of Harter’s Self-Perception Profile for Children and a revised version of Kovacs’s Children’s Depression Inventory—Short Form. Ratings of the child’s global self-worth and depressive symptoms were negatively correlated. The results of a 2 × 2 × 3 MANOVA revealed a significant three-way interaction for the races of the child,the respondent, and the child’s friends on adults’ ratings of the child’s peer acceptance. The implications of these findings are discussed.

    Read the entire article here.

  • Communicating With Children of Interracial/Interethnic Parentage

    IUC Journal of Social Work Theory & Practice
    Issue 4 (2001/2002)

    Toyin Okitikpi

    Children of interracial/interethnic parentage are increasing in number throughout Europe yet there has been a wall of silence about how to work with such children. In this discussion the aim is not only to encourage a dialogue about children of interracial/interethnic relationships but also to urge a development of a better understanding of the inner and outer world of such children. The aim is also to highlight and analyse the different issues that welfare professionals need to take into consideration when working with the children. I shall suggest that there is a need to give greater credence to the way people communicate with the children because what is communicated and how it is communicated could affect how the children relate to others, how they develop intellectually, emotionally and psychologically and how they develop their sense of identity. Children of interracial/interethnic parentage are increasing in number throughout Europe yet there has been a wall of silence about how to work with such children. In this discussion the aim is not only to encourage a dialogue about children of interracial/interethnic relationships but also to urge a development of a better understanding of the inner and outer world of such children. The aim is also to highlight and analyse the different issues that welfare professionals need to take into consideration when working with the children. I shall suggest that there is a need to give greater credence to the way people communicate with the children because what is communicated and how it is communicated could affect how the children relate to others, how they develop intellectually, emotionally and psychologically and how they develop their sense of identity.

    Read the entire article here.

  • The House Behind the Cedars

    Houghton, Mifflin and Company
    1900
    294 pages

    Electronic Edition
    University of North Carolina, Chapel Hill
    1997
    Text scanned (OCR) by Jamie Vacca
    Text encoded by Natalia Smith and Don Sechler
    Filesize: ca. 600KB

    Charles W. Chesnutt (1858-1932)

      

    The electronic edition is a part of the UNC-CH database “A Digitized Library of Southern Literature, Beginnings to 1920.

    • Any hyphens occurring in line breaks have been removed, and the trailing part of a word has been joined to the preceding line.
    • All quotation marks and ampersand have been transcribed as entity references.
    • All double right and left quotation marks are encoded as ” and ” respectively.
    • All single right and left quotation marks are encoded as ‘ and ‘ respectively.
    • Indentation in lines has not been preserved.
    • Running titles have not been preserved.
    • Spell-check and verification made against printed text using Author/Editor (SoftQuad) and Microsoft Word spell checkers.

    Summary by Mary Alice Kirkpatrick from 2004:

    Perhaps the most influential African American writer of fiction at the turn of the twentieth century, Charles Waddell Chesnutt was born June 20, 1858 to Andrew Jackson Chesnutt and Anna Maria Sampson, free African Americans living in Cleveland, Ohio. He moved with his family to Fayetteville, North Carolina in 1866. He first worked as a schoolteacher in Charlotte and Fayetteville, but, having grown frustrated by the limited opportunities he encountered as a mixed-race individual living in the South, he moved permanenly to Cleveland in the early 1880s. Chesnutt later opened a successful stenography business in Cleveland, having passed the Ohio bar exam in 1887. Eager to focus on his writing full time, Chesnutt closed his stenography firm in late September 1899; however, lagging book sales forced him to reopen the business in 1901.

    Chesnutt published the bulk of his writing between 1899 and 1905, including his five book-length works of fiction: two collections of short stories and three novels. Notably, he was the first African American writer whose texts were published predominantly by leading periodicals such as the Atlantic Monthly and The Outlook and major publishers, including Houghton Mifflin and Doubleday. The popular and critical success of his short stories in The Conjure Woman (March 1899) and The Wife of His Youth and Other Stories of the Color Line (fall 1899) set the stage for the 1900 publication of his first novel, The House Behind the Cedars. His second novel, The Marrow of Tradition, was published a year later in 1901. Neither The Marrow of Tradition nor Chesnutt’s final novel, The Colonel’s Dream (1905), sold well. Consequently, his later publications were reduced to only the occasional short story. In 1928, Charles Chesnutt was awarded the Springarn Medal by the National Association for the Advancement of Colored People in recognition of his literary achievements.

    Following numerous revisions throughout the 1890s, The House Behind the Cedars, beginning in August 1900, was serialized in Self-Culture Magazine; Houghton Mifflin later published its book form in October 1900. The House Behind the Cedars, which Chesnutt originally titled “Rena Walden,” scrutinizes the problems afflicting those on both sides of the color line. Highlighting the fluidity of race, Chesnutt focuses on passing, a social practice in which light-skinned African Americans would present themselves as white. Opening in Patesville (Fayetteville), North Carolina, the novel focuses primarily on two siblings, John and Rena Walden, who are African Americans of mixed-race ancestry. Having changed his last name to Warwick and married a white southerner, John works as a prominent attorney in Clarence, South Carolina as a white man. Following his wife’s death, John returns to Patesville, hoping to convince his mother, Miss Molly, to allow his younger sister to return with him and care for his infant son. Allowed to accompany her brother, Rena—under the name Rowena Warwick—seamlessly enters the white social sphere and is soon engaged to the dashing young aristocrat, George Tryon. However, when the truth of her Rena’s racial identity is revealed accidentally, Tryon rejects his betrothed and she falls gravely ill. Rena recovers and goes on to work toward uplifting her race. Nevertheless, Rena’s life ends tragically. Clearly drawing from the “tragic mulatto” tradition, The House Behind the Cedars has been critiqued for its seeming sentimentality; however, Chesnutt’s novel complicates these conventions. His sympathetic portrayal of passing illuminates racism’s pernicious and oppressive effects for both blacks and whites.

    Read the entire book here in HTML or XML/TEI format.