• Genealogy, Family History, and the Fruit of Restorative Justice

    Who Is Nicka Smith?
    2019-02-12

    Nicka Sewell-Smith

    Restorative justice is already happening. But how can genealogists and family historians contribute and make even more of a difference?

    Reparations is a dirty word. It’s heavily soiled, drug through the mud. It needs to be bleached, sanitized, and dried in the sun. It’s a term that polls badly. Most people hear the word and think of an ATM that won’t stop spitting out money for African Americans or of programs that only elevate Blacks and while everyone else suffers. Even our elected officials can’t even come together to get a bill through the House that will “examine slavery and discrimination in the colonies and the United States from 1619 to the present and recommend appropriate remedies.”

    But what if I told you that reparations efforts and programs already exist all over the country? What if I told you that universities, corporations, and private citizens were already practicing restorative and transformative justice for past wrongs connected to the enslavement of the ancestors of African Americans and that these things are totally a form of reparations?…

    Read the entire article here.

  • Familial racial-ethnic socialization of Multiracial American Youth: A systematic review of the literature with MultiCrit

    Developmental Review
    Volume 53, September 2019
    DOI: 10.1016/j.dr.2019.100869

    Annabelle L. Atkin, Graduate Teaching Assistant
    T. Denny Sanford School of Social and Family Dynamics
    Arizona State University

    Hyung Chol Yoo, Associate Professor of Asian Pacific American Studies
    Arizona State University

    Elsevier

    Highlights

    • Seven types of racial-ethnic socialization messages were identified.
    • Most parents do not discuss Multiracial identity with their children.
    • The qualitative studies reviewed mostly focused on Black and White biracial youth.
    • There are no measures of racial-ethnic socialization for Multiracial families.

    Multiracial youth are currently the largest demographic group among individuals 18 and under in the United States (Saulny, 2011), and yet there is a dearth of research examining the development of these uniquely racialized individuals. In this article, we systematically review the qualitative and quantitative research available across disciplines regarding how caregivers engage in racial-ethnic socialization with Multiracial American youth to transmit knowledge about race, ethnicity, and culture. We also critique the use of monoracially framed theoretical models for understanding Multiracial experiences and provide directions for future research using a Critical Multiracial Theory, henceforth referred to as MultiCrit, perspective (Harris, 2016). MultiCrit situates the understanding of Multiracial experiences in the context of the racially oppressive structures that affect Multiracial realities. In light of the findings of this review, we suggest that future studies are needed to learn how racial-ethnic socialization processes look in Multiracial families with different racial makeups and diverse family structures while considering the intersectional identities of Multiracial youth and their caregivers. Furthermore, new theoretical frameworks specific to Multiracial families are necessary to move this field forward, and quantitative measures need to be developed based on qualitative studies to capture the nuances of racial-ethnic socialization messages for Multiracial youth. Suggestions for additional factors to consider in the process of racial-ethnic socialization for Multiracial families and implications of this research are provided in the discussion.

    Read the entire article on HTML or PDF format.

  • Light, Bright and Damn Near White: Black Leaders Created by the One-Drop Rule

    JacksonScribe Publishing Company
    2014-09-24
    418 pages
    6 x 1 x 9 inches
    Paperback ISBN-13: 978-0985351205

    Michelle Gordon Jackson
    Foreword by: Adam Clayton Powell IV

    Picture

    During the 19th and 20th centuries, a powerhouse of Black American leaders emerged, consisting primarily of men and women with “an apparent mix of Caucasoid features.” The face of the African warrior, brought to America centuries prior from the Ivory Coast had changed, due to perpetual miscegenation (race-mixing) and the application of the One-Drop Rule, a racial marker exclusive to the United States, in which a person was considered Black if he or she had any African ancestry.

    No other country in the world has historically defined race in the same manner. Accepted socially and legally since slavery, this “rule,” as well as its strict enforcement, created a dynamic leadership pool of Light, Bright and Damn Near White revolutionaries, embraced by the Black community as some of its most vocal and active leaders.

    This book features these unsung Black heroes and heroines (covering the Slavery, Reconstruction, Jim Crow, and Civil Rights eras). Some born slaves and some born free, these men and women were on the forefront of civil rights, innovation, and social reform. Their personal contributions are woven within the very fabric of American culture and policy.

    The continued acceptance of the One-Drop Rule is apparent, in America’s embracing of Barack Obama as the first Black President of the United States, and not the first bi-racial president, despite his mother’s race (White).

    This informative book is about history . . . American History and African-American History.

  • Indian allies and white antagonists: toward an alternative mestizaje on Mexico’s Costa Chica

    Latin American and Caribbean Ethnic Studies
    Volume 11, 2016 – Issue 3: Mestizo Acts: The Politics and Performance of Mestizaje in Guatemala, Mexico, Bolivia, Peru and Colombia
    pages 222-241
    DOI: 10.1080/17442222.2015.1094873

    Laura A. Lewis, Professor of Anthropology in Modern Languages and Linguistics
    University of Southampton, Southampton, United Kingdom

    San Nicolás Tolentino, Guerrero, Mexico, is a ‘mixed’ black-Indian agricultural community on the coastal belt of Mexico’s southern Pacific coast, the Costa Chica. This article examines local expressions of race in San Nicolás in relation to Mexico’s national ideology of mestizaje (race mixing), which excludes blackness but is foundational to Mexican racial identities. San Nicolás’s black-Indians are strongly nationalistic while expressing a collective or regional identity different from those of peoples they identify as Indians and as whites. Such collective expression produces an alternative model of mestizaje, here explored through local agrarian history and several village festivals. It is argued that this alternative model favors Indians and distances whites, thereby challenging dominant forms of Mexican mestizaje.

    Read or purchase the article here.

  • That little Mexican part of me: race, place and transnationalism among U.S. African-descent Mexicans

    Ethnic and Racial Studies
    Published online: 2019-06-05
    DOI: 10.1080/01419870.2019.1626016

    Laura A. Lewis, Professor of Anthropology in Modern Languages and Linguistics
    University of Southampton, Southampton, United Kingdom

    This article uses semi-structured interviews and participant observation to examine transnationalism and notions of race among first- and second-generation young adult Afro-descended Mexicans and Mexican-Americans in the United States. I suggest that transnationally inflected understandings of race encourage both generations to privilege place-based over ancestry-based racial identities. For the first generation, which is mostly undocumented, place is part of their socialization as Mexicans and a way to forge a more secure sense of belonging in the United States. For members of the second generation, place resolves their position as an anomalous “race” not recognized in the United States.

    Read or purchase the article here.

  • Ukraine mixed-race wrestler tackles prejudice in run for parliament

    France 24
    2019-07-16

    Boyarka (Ukraine) (AFP)

    Zhan Beleniuk, an Olympic wrestler with Rwandan roots, is running to become the first mixed-race member of Ukraine's parliament
    Zhan Beleniuk, an Olympic wrestler with Rwandan roots, is running to become the first mixed-race member of Ukraine’s parliament AFP

    Zhan Beleniuk, an Olympic wrestler with Rwandan roots, is seeking to enter Ukraine’s parliament as the first mixed-race MP in a bid to overcome racist attitudes and support the country’s young new leader.

    The Greco-Roman style wrestler, who won silver for Ukraine at the Rio Olympics, is standing for the party of the new Ukrainian president, comedian and actor Volodymyr Zelensky, in Sunday’s polls.

    The 28-year-old is the son of a Ukrainian dressmaker and a Rwandan pilot killed in that country’s civil war in the 1990s. He grew up in a one-room flat in the capital Kiev.

    “Volodymyr Zelensky invited me to join his party, we knew each other before,” Beleniuk told AFP in an interview as he campaigned in the small town of Boyarka just outside Kiev.

    “It seems like he saw qualities in me that will help promote the development of Ukrainian sport,” said the athlete after holding a training session for children.

    Describing himself as “100 percent Ukrainian”, Beleniuk said his election would prove “we’re really a country that’s modern and that treats all races, all ethnic groups the same.”…

    Read the entire article here.

  • Starling Days

    Hodder & Stoughton
    2019-07-11
    304 pages
    Hardcover ISBN: 9781473638365

    Rowan Hisayo Buchanan

    Starling Days

    Mina is staring over the edge of the George Washington Bridge when a patrol car drives up. She tries to convince the officers she’s not about to jump but they don’t believe her. Her husband, Oscar is called to pick her up.

    Oscar hopes that leaving New York for a few months will give Mina the space to heal. They travel to London, to an apartment wall-papered with indigo-eyed birds, to Oscars oldest friends, to a canal and blooming flower market.

    Mina, a classicist, searches for solutions to her failing mental health using mythological women.

    But she finds a beam of light in a living woman. Friendship and attraction blossom until Oscar and Mina’s complicated love is tested.

  • Soma Text: Living, Writing, and Staging Racial Hybridity

    Wilfrid Laurier University Press
    2019-06-30
    295 pages
    6 x 1 x 9 inches
    ISBN13: 978-1-77112-240-5

    Michelle La Flamme, Professor of English
    University of the Fraser Valley, Abbotsford, British Columbia, Canada

    Canada’s history is bicultural, Indigenous, and multilingual, and these characteristics have given risen to a number of strategies used by our writers to code racially mixed characters. This book examines contemporary Canadian literature and drama in order to tease out some of those strategies and the social and cultural factors that inform them.

    Racially hybrid characters in literature have served a matrix of needs. They are used as shorthand for interracial desire, signifiers of taboo love, images of impurity, symbols of degeneration, and examples of beauty and genetic perfection. Their fates have been used to suggest the futility of marrying across racial lines, or the revelation of their “one drop” signals a climactic downfall. Other narratives suggest mixed-race bodies are foundational to colonization and signify contact between colonial and Indigenous bodies.

    Author Michelle LaFlamme approaches racial hybridity with a cross-generic and cross-racial approach, unusual in the field of hybridity studies, by analyzing characters with different racial mixes in autobiographies, fiction, and drama. Her analysis privileges literary texts and the voices of artists rather than sociological explanations of the mixed-race experience. The book suggests that the hyper-visualization of mixed-race bodies in mono-racial contexts creates a scopophilic interest in how those bodies look and perform race.

    La Flamme’s term “soma text” draws attention to the constructed, performative aspects of this form of embodiment. The writers she examines witness that living in a racially hybrid and ambiguous body is a complex engagement that involves reading and decoding the body in sophisticated ways, involving both the multiracial body and the racialized gaze of the onlooker.

  • In Brazil, a New Rendering of a Literary Giant Makes Waves

    The New York Times
    2019-06-14

    Shannon Sims

    A widely known image of Joaquim Maria Machado de Assis, left, that appears on his books, compared with the one that has gone viral on Brazilian social media in recent months, right.
    A widely known image of Joaquim Maria Machado de Assis, left, that appears on his books, compared with the one that has gone viral on Brazilian social media in recent months, right.
    Left: Academia Brasileira de Letras

    Machado de Assis Real, developed by a Brazilian university and an ad agency, shows the 19th-century writer in color, challenging some long-held ideas about him in the process.

    RECIFE, Brazil — Throughout elementary and middle school, Ricardo Pavan Martins remembers reading Joaquim Maria Machado de Assis, one of Brazil’s most famous writers.

    So the 29-year-old, who lives in Bauru, was shocked to see a new image of Machado that has gone viral in the country. It shows him with chocolate-brown skin, considerably darker than how he appears in the black-and-white photograph that appears on virtually all of his books and hangs prominently in the Brazilian Academy of Letters.

    “I always imagined him as white because this is the default image of most writers,” Martins said. “I am certain that if the skin color of an author so important was at the very least discussed during my experience at school, my black friends would have felt more represented.”

    Among Brazilian writers, Machado, who lived from 1839 to 1908, inhabits a unique position. “Dom Casmurro,” his 1899 masterpiece about cuckoldry and jealousy, is required reading at some schools around the country. His name has been lent to streets and subway stops across Brazil. Susan Sontag called him “the greatest writer ever produced in Latin America,” and others have compared him to Flaubert, Kafka, Henry James and Alice Munro.

    [“The Collected Stories of Machado de Assis,” one of the Times critics’ top books of 2018, “reveals the arc of Machado’s career, from the straightforward love stories to the cerebral and unpredictable later works.” ]

    The traditional historical photo of him shows a man whose skin is nearly as light as his crisp white dress shirt. But a new project, developed by the São Paulo office of the advertising agency Grey and São Paulo’s University Zumbi dos Palmares, a predominantly black university, re-creates that photo in a way that the project’s leaders say more accurately reflects what Machado looked like.

    Machado was known to be the descendant of freed slaves, but the new rendering, which shows him as a black man, has shaken Brazilians, prompting some to reconsider how they previously read his work and angering others who feel his legacy had been whitewashed…

    …It isn’t clear how or why Machado’s image was lightened. Machado scholars like G. Reginald Daniel, a sociology professor at the University of California at Santa Barbara, said that in 19th-century Brazil, Machado’s publishers “would have totally wanted him white to sell. For people to see this great author as of African descent would have been very troubling for many.”…

    “He was celebrated during a period of Brazilian society where to be recognized and valued you had to be white,” Matos said. “He would have never been taken seriously, and never achieved commercial success, if people had known his true racial identity. He would have been a failure if he had been known as black.”

    But some of those most familiar with Machado’s life are ambivalent about the push to identify him as black. Daniel, who wrote a book exploring Machado’s mixed-race identity, said that while he commended the efforts to “re-racialize” him, “the real Machado de Assis was not a black man but mixed. Portraying him otherwise misses the duality and in-between experience he had as a biracial man.”…

    Read entire article here.

  • Machado de Assis: 26 Stories

    W. W. Norton
    July 2019
    320 pages
    5.5 x 8.3 in
    Paperback ISBN: 978-1-63149-598-4

    Joaquim Maria Machado de Assis (1839-1908)

    Translated by: Robin Patterson and Margaret Jull Costa

    Foreword by: Michael Wood

    This “watershed collection” (Wall Street Journal) now appears in an essential selected paperback edition, with twenty-six of Machado’s finest stories.

    Widely acclaimed as “the greatest writer ever produced in Latin America” (Susan Sontag), as well as “another Kafka” (Allen Ginsberg), Machado de Assis (1839–1908) was famous in his time for his psychologically probing tales of fin-de-siècle Rio de Janeiro—a world populated with dissolute plutocrats, grasping parvenus, and struggling spinsters. In this original paperback, Margaret Jull Costa and Robin Patterson, “the accomplished duo” (Wall Street Journal) behind the “landmark . . . heroically translated” volume (The New Yorker) of the Collected Stories of Machado de Assis, include twenty-six chronologically ordered stories from the seven story collections published during Machado’s life—featuring all-time favorites such as the celebrated novella “The Alienist”; the tragicomic “parable of bureaucracy, madness, and power” (Los Angeles Review of Books), “Midnight Mass”; “The Cane”; and “Father Against Mother.” Ultimately, Machado de Assis: 26 Stories affirms Machado’s status as a literary giant who must finally be fully integrated into the world literary canon.