• The Collected Stories of Machado de Assis

    W. W. Norton
    June 2018
    960 pages
    6.6 x 9.6 in
    Hardcover ISBN: 978-0-87140-496-1

    Joaquim Maria Machado de Assis (1839-1908)

    Translated by: Robin Patterson and Margaret Jull Costa

    Foreword by: Michael Wood

    New York Times Critics’ Best of the Year

    A landmark event, the complete stories of Machado de Assis finally appear in English for the first time in this extraordinary new translation.

    Widely acclaimed as the progenitor of twentieth-century Latin American fiction, Machado de Assis (1839–1908)—the son of a mulatto father and a washerwoman, and the grandson of freed slaves—was hailed in his lifetime as Brazil’s greatest writer. His prodigious output of novels, plays, and stories rivaled contemporaries like Chekhov, Flaubert, and Maupassant, but, shockingly, he was barely translated into English until 1963 and still lacks proper recognition today. Drawn to the master’s psychologically probing tales of fin-de-siècle Rio de Janeiro, a world populated with dissolute plutocrats, grasping parvenus, and struggling spinsters, acclaimed translators Margaret Jull Costa and Robin Patterson have now combined Machado’s seven short-story collections into one volume, featuring seventy-six stories, a dozen appearing in English for the first time.

    Born in the outskirts of Rio, Machado displayed a precocious interest in books and languages and, despite his impoverished background, miraculously became a well-known intellectual figure in Brazil’s capital by his early twenties. His daring narrative techniques and coolly ironic voice resemble those of Thomas Hardy and Henry James, but more than either of these writers, Machado engages in an open playfulness with his reader—as when his narrator toys with readers’ expectations of what makes a female heroine in “Miss Dollar,” or questions the sincerity of a slave’s concern for his dying master in “The Tale of the Cabriolet.”

    Predominantly set in the late nineteenth-century aspiring world of Rio de Janeiro—a city in the midst of an intense transformation from colonial backwater to imperial metropolis—the postcolonial realism of Machado’s stories anticipates a dominant theme of twentieth-century literature. Readers witness the bourgeoisie of Rio both at play, and, occasionally, attempting to be serious, as depicted by the chief character of “The Alienist,” who makes naively grandiose claims for his Brazilian hometown at the expense of the cultural capitals of Europe. Signifiers of new wealth and social status abound through the landmarks that populate Machado’s stories, enlivening a world in the throes of transformation: from the elegant gardens of Passeio Público and the vibrant Rua do Ouvidor—the long, narrow street of fashionable shops, theaters and cafés, “the Via Dolorosa of long-suffering husbands”—to the port areas of Saúde and Gamboa, and the former Valongo slave market.

    One of the greatest masters of the twentieth century, Machado reveals himself to be an obsessive collector of other people’s lives, who writes: “There are no mysteries for an author who can scrutinize every nook and cranny of the human heart.” Now, The Collected Stories of Machado de Assis brings together, for the first time in English, all of the stories contained in the seven collections published in his lifetime, from 1870 to 1906. A landmark literary event, this majestic translation reintroduces a literary giant who must finally be integrated into the world literary canon.

  • Is ‘Race Science’ Making A Comeback?

    Code Switch: Race and Identity Remixed
    National Public Radio
    2019-07-10

    Shereen Marisol Meraji, Host/Correspondent

    Gene Demby, Lead Blogger

    Jess Kung, Intern


    Angela Saini, author of Superior: The Return of Race Science.
    Henrietta Garden

    When Angela Saini was 10 years old, her family moved from what she called “a very multicultural area” in East London to the almost exclusively white Southeast London. Suddenly her brown skin stood out, making her a target. She couldn’t avoid the harassment coming from two boys who lived around the corner. One day, they pelted her and her sister with rocks. She remembers one hit her on the head. She remembers bleeding.

    There had been racist comments before that, she says, “but that was the first time that someone around my own age had decided to physically hurt me. And it was tough.”

    It was also one of the first stories she reported, writing about the incident and reading it out for class. She says that’s what made her a journalist.

    Saini is now an award-winning science journalist, often reporting on the intersection of science, race and gender. Her latest book, Superior: The Return of Race Science, tracks the history and ideology of race science up to its current resurgence…

    Read the story here. Download the story (00:22:14) here.

  • The school experiences of mixed-race white and black Caribbean children in England

    Ethnic and Racial Studies
    Published online 2018-10-01
    DOI: 10.1080/01419870.2018.1519586

    Kirstin Lewis
    Department of Educational Studies, Goldsmiths, University of London, London
    School of Education, University of Durham, Durham, United Kingdom

    Feyisa Demie, Honorary Fellow
    School of Education
    University of Durham, Durham, United Kingdom

    This research aims to explore the school experiences of mixed white/ black Caribbean children in English schools. The overarching findings of this research confirm that although the mixed-race population as a whole is achieving above the national average, the mixed white/ black Caribbean group is consistently the lowest performing mixed-race group in the country. Views of pupils, their parents and teachers in two London secondary schools suggest various reasons why mixed white/ black Caribbean pupils might continue to be the lowest performing mixed group in the country. These included experiences of marginalization and invisibility in school life, the low expectations that teachers held about them, the lack of knowledge about how to support them at school and how all these issues were exacerbated by the friendship groups they mixed in. This research paper discusses these critical factors in detail and their implications for policy and further research.

    Read or purchase the article here.

  • The Life and Death of an Amazon Warehouse Temp

    The Huffington Post
    2015-10-21

    Dave Jamieson


    Jeff and Di-Key with their children, Jervontay, Jeffrey and Kelton (left to right). Family photos courtesy of Di-Key Lockhart.

    What the future of low-wage work really looks like.

    On Jan. 18, 2013, as the sun went down, Jeff Lockhart Jr. got ready for work. He slipped a T-shirt over his burly frame and hung his white work badge over his broad chest. His wife, Di-Key, was in the bathroom fixing her hair in micro-braids and preparing for another evening alone with her three sons. Jeff had been putting in long hours lately, and so the couple planned a breakfast date at Shoney’s for when his shift ended around dawn. “You better have your hair done by then,” he teased her.

    As he headed out the door, Jeff, who was 29, said goodbye to the boys. He told Jeffrey, the most rambunctious, not to give his mom a hard time; Kelton, the oldest, handed his father his iPod for the ride. Then Jeff climbed into his Chevy Suburban, cranked the bass on the stereo system he’d customized himself, and headed for the Amazon fulfillment center in nearby Chester, Virginia, just south of Richmond.

    When the warehouse opened its doors in 2012, there were about 37,000 unemployed people living within a 30-minute drive; in nearby Richmond, more than a quarter of residents were living in poverty. The warehouse only provided positions for a fraction of the local jobless: It currently has around 3,000 full-time workers. But it also enlists hundreds, possibly thousands, of temporary workers to fill orders during the holiday shopping frenzy, known in Amazon parlance as “peak.” Since full-timers and temps perform the same duties, the only way to tell them apart is their badges. Full-time workers wear blue. Temps wear white…

    …He and Di-Key reconnected in their early 20s. The two made a striking couple—a tall, imposing white guy and his petite African-American girlfriend. “I had a really tough childhood,” says Di-Key. “I didn’t think anyone could love me, but he showed me differently.” She had left school at 17 and had two sons from previous relationships—the oldest, Kelton, is legally blind. “I had a hard time finding a job, and ended up going on assistance,” she says. But after she and Jeff got together, they slowly started to build a more secure life. Jeff pushed Di-Key to get her GED. They had a child together and got married, and Jeff adopted Di-Key’s sons. “He always treated those boys just like they were his own,” says Jeff’s sister, Laura Lockhart. Di-Key worked a series of jobs in retail and office cleaning, and Jeff stayed on at the building supply store. Eventually, they even managed to buy a house—a three-bedroom starter in Hopewell for $86,000. Then, not long after the housing crash, the building supply store closed down, and both Jeff and his father lost their jobs…

    Read the entire article here.

  • Placing Racial Classification in Context

    Socius: Sociological Research for a Dynamic World
    First Published 2019-06-25
    15 pages
    DOI: 10.1177/2378023119851016

    Robert E. M. Pickett, Ph.D. Candidate in Sociology and Demography
    University of California, Berkeley

    Aliya Saperstein, Associate Professor of Sociology
    Stanford University, Stanford, California

    Andrew M. Penner, Professor of Sociology
    University of California, Irvine

    This article extends previous research on place-based patterns of racial categorization by linking it to sociological theory that posits subnational variation in cultural schemas and applying regression techniques that allow for spatial variation in model estimates. We use data from a U.S. restricted-use geocoded longitudinal survey to predict racial classification as a function of both individual and county characteristics. We first estimate national average associations, then turn to spatial-regime models and geographically weighted regression to explore how these relationships vary across the country. We find that individual characteristics matter most for classification as “Black,” while contextual characteristics are important predictors of classification as “White” or “Other,” but some predictors also vary across space, as expected. These results affirm the importance of place in defining racial boundaries and suggest that U.S. racial schemas operate at different spatial scales, with some being national in scope while others are more locally situated.

    Read the entire article in HTML or PDF format.

  • The mixed race Irish kids who feel like outsiders

    RTÉ
    2019-07-08

    Patti O’Malley, Associate Researcher in the Sociology Department
    University of Limerick, Limerick, Ireland

    "It seems that these young people are neither Irish in Ireland nor African in Africa"
    “It seems that these young people are neither Irish in Ireland nor African in Africa

    Opinion: That Irish citizens feel like outsiders in the land of their birth on the basis of skin colour remind us that the issue of race is alive and well

    Ireland is a white country – there’s black people in it – but it’s not like there should be black people – it is a white country.” This is the voice of Colum (not his real name), a 12 year old mixed race Irish boy who was born and raised in Ireland to a white Irish mother and a black African father.

    As we can note from Colum’s perspective, he seems quite resigned to the notion that Irish identity and whiteness go hand-in-hand and black people are not allowed to stake a claim to Irish identity because of this. In stark terms, black people may be “in” but never “of” the country. In order to be regarded as truly Irish, one must be racially defined as white. Indeed, like several other mixed race (i.e. black African/white Irish) young people aged 4 to 18 that I interviewed as part of a research study, Colum has stated his intention to go “back” to Africa to live when he is older.

    Although occupying the official status of Irish citizen (and holding Irish passports), these mixed race young people are not actually recognised as Irish. As they go about their everyday lives, whether at the bus stop or in the supermarket queue, these young people report feeling subject to scrutiny with comments like “how do you like it here?” or, perhaps most strikingly “but, where are you really from?”…

    Read the entire article here.

  • Lil’ Kim’s Lighter, Whiter Skin Is a Sad Indictment of Racism

    The Daily Beast
    2016-04-26

    Yaba Blay


    Handout; Instagram

    Why has Lil’ Kim seemingly lightened her skin? Because of the absurd, but very present, social advantage for black people that comes with having lighter skin.

    There was a time when Lil’ Kim represented a brand of unapologetic self-love for black women. The kind that announced that we are sexual beings without shame or fear. She reflected what it might look like to be at once a woman, black, and sexually free. Visually, her body was a site for pleasure, most importantly her own.

    Sonically, her lyrics offered us permission to explore our own bodies and our own pleasure. Lil’ Kim was our champion.

    I’m not sure what she’s now championing. In a series of pictures she posted on Instagram, she is virtually unrecognizable.

    While we have debated whether other celebrities like Beyoncé and Rihanna have actually lightened their skin or if the magazines that featured their images had photoshopped their complexions, with Kim, there surely can be little question.

    It looks as though she has lightened her once black-girl-brown complexion to one that’s not so brown at all. Her hair is longer, straighter, blonder. Her once round nose now thin. Even her eyes sit differently on her face. She’s changed, in ways that words can’t even begin to capture. And it hurts…

    Read the entire article here.

  • Borderliners

    BBC Radio 4
    2019-07-06

    In a new poem for Radio 4, Hannah Lowe explores the mysteries surrounding the lives of her Chinese Jamaican family.

    The term ‘borderliner’ was once a derogatory term for having mixed heritage. “Between ‘bi-racial’ and ‘bounty,’” Hannah writes, “I find the label ‘borderliner’ which the dictionary tells me, means uncertain or debatable.” Using this term and its troubling history as the basis for a new poetic form, the poem reflects on borders and borderlines, both physical and psychological.


    Hannah Lowe

    Drawing on half-memories and imagined images from her family history, Hannah Lowe re-creates moments from the lives of her Jamaican Chinese father who came to the UK by ship in 1947 and became a professional gambler, her Chinese grandfather who moved to Jamaica as a legacy of indentured labour in the Caribbean, and most elusive of all the mystery surrounding the life of her Jamaican grandmother of whom she has only one photograph.

    Producer: Jo Wheeler
    Reader: Burt Caesar

    A Just Radio production for BBC Radio 4

    Listen to the story (00:27:39) here.

  • The Inheritance of Haunting, Poems

    University of Notre Dame Press
    March 2019
    108 pages
    6.00 x 9.00in
    Paperback ISBN: 9780268105389
    Hardcover ISBN: 9780268105372
    eBook (PDF) ISBN: 9780268105396
    eBook (EPUB) ISBN: 9780268105402

    Heidi Andrea Restrepo Rhodes

    The Inheritance of Haunting

    Winner of the 2018 Andrés Montoya Poetry Prize, The Inheritance of Haunting, by Heidi Andrea Restrepo Rhodes, is a collection of poems contending with historical memory and its losses and gains carried within the body, wrought through colonization and its generations of violence, war, and survival.

    The driving forces behind Rhodes’s work include a decolonizing ethos; a queer sensibility that extends beyond sexual and gender identities to include a politics of deviance; errantry; ramshackled bodies; and forms of loving and living that persist in their wild difference. Invoking individual and collective ghosts inherited across diverse geographies, this collection queers the space between past, present, and future. In these poems, haunting is a kind of memory weaving that can bestow a freedom from the attenuations of the so-called American dream, which, according to Rhodes, is a nightmare of assimilation, conquest, and genocide. How love unfolds is also a Big Bang emergence into life—a way to, again and again, cut the future open, open up the opening, undertake it, begin.

    These poems are written for immigrants, queer and transgender people of color, women, Latin Americans, diasporic communities, and the many impacted by war.

  • As a key figure of national and transnational desire, the mulata was famed for her corporal functions—sex and dance. Beginning in the 1970s, Brazilian governmental tourism agencies utilized the image of the sexually available mulata for the promotion of Brazil as a tourist destination. From the 1970s to the 1990s, white Rio de Janeiro businessman Oswaldo Sargentelli, a self-described mulatólogo (mulata expert), presented samba spectacles of scantily clad dancing women to the Brazilian elite and tourists alike. With the branding of brasilidade as a sexual paradise of mulatas, the archetype of the sensual sexually available mulata who dances with abandon became a thematic fixture memorialized in popular Brazilian cultural politics and in the international imagination.

    Jasmine Mitchell, “Sensual Not Beautiful: The Mulata as Erotic Spectacle,” ReVista: Harvard Review of Latin America, Spring 2017. https://revista.drclas.harvard.edu/book/sensual-not-beautiful.