Mixed Race Studies

At last, a home for black history

The Guardian
2014-07-23

Paul Reid, Director
Black Cultural Archives

The launch of the Black Cultural Archives will show that our presence in the UK is measured in millennia, not decades

I remember the time I got caned at school. It was the 1970s, and during a history lesson I put my hand up and asked: “Sir, were there people in America before Christopher Columbus?” I wasn’t trying to be difficult, just trying to engage with some complicated questions. But my teacher saw it as some kind of act of subversion.

Like many black males at the time, I was trying to work out my place in British society. And there were no teachers to guide us through our journey of self-discovery. Through my later work as a community youth worker, I realise that today’s young people are still working through these identity issues.

If my teacher had told my class that the black presence in Britain could be measured in millennia, and that we were not just passing through or tagged on to the end of the colonial story, we might have had a different sense of belonging; I might have had a different idea of what was possible; I might have seen something to aspire to…

…In 1981, after the first of these, a group of concerned black people got together seeking a place where the presence and history of black people could be told positively and accurately. Not just the history of enslavement and of Windrush, but a history that goes as far back as the African Roman emperor Septimius Severus, who is buried in York, and tells the story of the continued presence of black people in the United Kingdom ever since. The idea of the Black Cultural Archives was born…

Read the entire article here.

Colour-blind love is the mark of a healthy and dynamic society

The Guardian/The Observer
2014-07-05

Anushka Asthana, Political Correspondent
Sky News

In Britain, there are ever more ‘mixed’ marriages such as mine. And society is enriched by this trend

A friend tells me her mother is “fully Chinese”, while her father is slightly Spanish, a little Iraqi and “a lot” Jewish. “I tick ‘mixed other’,” she adds, laughing. Throw “white British” into the mix and you have her daughter, whom she and her husband lovingly describe as “the mongrel”.

As ethnicity winds its way down the generations, it creates a complicated yet wonderfully interesting web. Data from the Office for National Statistics suggests we can expect many more of these melting-pot families. Almost one in 10 Britons now lives with a spouse or partner from a different ethnic group…

Read the entire article here.

Thanks, Belle, it’s nice to see a face like mine on screen

The Guardian (The Observer)
2014-06-07

Ashley Clark

In giving top billing to Gugu Mbatha-Raw, the film Belle makes a real contribution to raising awareness of the mixed-race experience

My heart leaps whenever I see the poster for Amma Asante’s new film, Belle, high up on billboards around town. The poised, sincere face of its lead actress, Gugu Mbatha-Raw (a Brit of black South African and white English extraction), towers above an otherwise white cast including Tom Wilkinson, Miranda Richardson, and ex-Harry Potter villain Tom Felton.

Why? As a mixed-race Brit myself – white and black Caribbean, as I’ve been checking in the relevant boxes for some years now – it’s always been significant to me to see someone who looks like they could be a close relative in the foreground rather than the background. The film’s protagonist, Dido Elizabeth Belle, as you might now know, is based on an actual 18th-century mixed-race woman of white British and black African heritage who was raised as an aristocrat…

…The sociologist Emma Dabiri convincingly argues that “black-mixed people can be racialised as black, whereas non-black-mixed people are able to inhabit a more ambiguous exotic space”. This, says Dabiri, puts paid to the myth that all mixed-race groups can be packaged together – as the media often attempt to do – as one separate, monolithic community: a tidy narrative of progress…

Read the entire article here.

On race, the US is not as improved as some would have us believe

The Guardian
2014-04-20

Gary Younge

Despite the legacy of civil rights, some doors remain firmly closed. And across the US, schools are resegregating

At the march on Washington in August 1963, where Martin Luther King made his “I have a dream speech”, the United States Information Agency, the nation’s propaganda wing devoted to “public diplomacy”, made a documentary. It wanted to make sure that the largest demonstration in the history of the US capital, demanding jobs and freedom and denouncing racism, was not misconstrued by the nation’s enemies or potential allies. Their aim was to show the newly independent former colonies that the US embraced peaceful protest. “Smile,” they called to demonstrators as the camera rolled. “This is going to Africa.”

“So it happened,” Michael Thelwell, a grassroots activist, told the author Charles Euchner, “that Negro students from the south, some of whom still had unhealed bruises from the electric cattle prods which southern police used to break up demonstrations, were recorded for the screens of the world portraying ‘American democracy at work’.”

The US’s capacity to fold the stories of resistance to its historic inequities into the broader narrative of its unrelenting journey towards social progress is both brazen and remarkable. (Arguably, this is preferable to the European tradition of burying such histories and hoping no one will ever find them.) Tales of the barriers that come down are woven neatly into the fabric of a nation, where each year is better than the last; the obstacles that remain are discarded as immaterial. What is left is a mythology cut from whole cloth…

…The freedoms this legacy bequeathed should be neither denied nor denigrated. The signs came down, space was created, opinions evolved. Recent years have shown a big increase in minorities moving to suburbs and all groups entering mixed-race relationships. It is a different and better country because of them. But nor should those freedoms be exaggerated. It is not as different or as improved a country as some would have us believe. For as some doors opened, others remained firmly closed – providing two main lessons that challenge the mainstream framing of this era’s legacy.

First, racial integration sits quite easily alongside inequality and discrimination. The legal right of people to mix does not inevitably change the power relationship between them. The former confederacy was, in many ways, the most racially integrated part of the US. There were high rates of miscegenation (forced and voluntary); slaves and servants raised white children and often lived in close quarters with their owners. Strom Thurmond, who ran for the presidency in 1948 as a segregationist, fathered a black daughter by a maid in 1924. The issue was never whether people mixed but on what basis and to what end.

“The issue for black people was never integration or segregation but white supremacy,” explains the University of Chicago professor Charles Payne. “The paradigm of integration and segregation was a white concern … That was how they posed the issue of civil rights, given their own interests, and that was how the entire issue then became understood. But the central concerns of black people were not whether they should integrate with white people or not but how to challenge white people’s hold on the power structure.”…

Read the entire article here.

Black history month is a token tribute, but Afro-Latinos don’t even have that

The Guardian
2014-02-26

Icess Fernandez Rojas

The US has a designated celebration for about every group, but if you’re of mixed heritage, you’re on your own

I cringe every time February rolls around. For me, black history month has become predictable. First, it’s the arguments against it: “What about white history month?” Then up come the defenses: “How come black history month is the shortest month of the year?” Then, when we eventually get around to honoring the heroes and heroines of the hour, we dust off the biographies, documentaries, and frankly, Wikipedia entries, of the following: Martin Luther King Jr, Rosa Parks, and that guy who invented peanut butter. By the time it’s the end of the month, we’ve in fact forgotten what in fact we were meant to be celebrating and move on, confident that we’ve done our duty.

Yes, February is cringe-worthy for me. But the above reasons, although valid, aren’t why I recoil at the calendar. February is the month when everyone forgets that I’m black, too.

If you’re Afro-Latino, February isn’t the month for you because it simply doesn’t celebrate the diversity of your heritage. It doesn’t even try. If you’re Afro-Latino, you’re expected to lump your experience of being a person of African descent into the predictability of the month’s celebration…

Read the entire article here.

Mixed-race children ‘are being failed’ in treatment of mental health problems

The Guardian
2014-02-22

Tracy McVeigh, Chief Reporter
The Observer

The fastest growing ethnic group in Britain is still being treated as if it is only integrated into black culture, says report

Children of mixed race are at greater risk of suffering from mental health problems and are not getting the support they need, says a report.

Despite mixed-race children belonging to the fastest-growing ethnic group, the research, backed by the National Children’s Bureau, found that they faced “unrealistic” expectations from teachers and other adults who did not understand their backgrounds.

While mixed-race young people are over represented in the care, youth justice and child protection systems, the authors said they were “invisible” in public service practice and policy.

The report – Mixed Experiences – growing up mixed race: mental health and wellbeing – drew on several studies and interviews with 21 people about their experiences as children.

Co-author Dinah Morley was concerned at the lack of understanding over what it meant to be mixed race, a group most likely to suffer racism. “I was surprised at how much racism, from black and white people, had come their way,” she said. “A lot of children were seen as black when they might be being raised by a white single parent and had no understanding of the black culture. The default position for a child of mixed race is that they are black.”…

Read the entire article here.

Stuart Hall obituary

The Guardian
2014-02-10

David Morley and Bill Schwarz

Influential cultural theorist, campaigner and founding editor of the New Left Review

When the writer and academic Richard Hoggart founded the Centre for Contemporary Cultural Studies at Birmingham University in 1964, he invited Stuart Hall, who has died aged 82, to join him as its first research fellow. Four years later Hall became acting director and, in 1972, director. Cultural studies was then a minority pursuit: half a century on it is everywhere, generating a wealth of significant work even if, in its institutionalised form, it can include intellectual positions that Hall could never endorse.

The foundations of cultural studies lay in an insistence on taking popular, low-status cultural forms seriously and tracing the interweaving threads of culture, power and politics. Its interdisciplinary perspectives drew on literary theory, linguistics and cultural anthropology in order to analyse subjects as diverse as youth sub-cultures, popular media and gendered and ethnic identities – thus creating something of a model, for example, for the Guardian’s own G2 section…

Read the entire obituary here.

Why did the BBC cast a mixed-race Porthos in The Musketeers?

The Guardian
2014-01-28

Stuart Jeffries, Feature Writer and Columnist

Certain viewers are non-plussed by the casting of a musketeer of colour, but surely blind casting is preferable to an historical whitewash

Studs in leather? Check. Swordplay? Check. Buckled swash? Check. Medieval cleavages? Check. Over-complicated facial hair? Check. Dead-eyed Peter Capaldi as Louis XIII’s enforcer Cardinal Richelieu, that 17th-century prototype of Capaldi’s Malcolm Tucker in The Thick of It? Check.

There’s so much diverting stuff in BBC1’s current adaptation of The Musketeers that you might have missed perhaps its most intriguing aspect. One Telegraph reader didn’t during their below-the-line rant against what they called a “dumbed down romp”. “And,” they sighed, mid-tirade, “there is the one obligatory part-black character to prove that multiculti [sic] political correctness outweighs historical accuracy.”…

Read the entire article here.

Jackie Kay on reading out an anti-racist poem at a football ground

The Guardian
2012-10-26

Jackie Kay, Professor of Creative Writing
Newcastle University

Jackie Kay readies for an experiment – being a poet on Sheffield United’s pitch and helping to kick racism out of football

On Monday I’m going to be pitching my anti-racist poem to fans of the Blades and Pompey at Sheffield United’s Bramall Lane stadium, the oldest major football stadium in the world still hosting matches.

I’m an experiment – a poet on the pitch, but not a pitch-perfect poet. I might even be a botched experiment. As far as I know, I’m the first poet to read to a whole stadium just before kick-off – but certainly the first woman poet. The two women behind this initiative are Sue Beeley, head of community at Sheffield United, and Su Walker from Off the Shelf Literature Festival. They came up with the idea of commissioning a poet to write an anti-racist poem, read it at a match, and paint the poem on the stadium walls. They picked me because they’d read I was sporty! Beeley said: ”If it works, it will go down a storm, if it doesn’t we’ll let you know.” Off the Shelf has commissioned poets for years; slowly, deftly, they’ve been creating a poetic map of the city of steel. In Sheffield, Andrew Motion has a poem on the side of one student building, Jarvis Cocker is on another, Benjamin Zephaniah on the railings of another, and Roger McGough can be found in the Winter Garden…

…When I was researching my poem, I came across Arthur Wharton, the first professional black footballer to play in the Football League. He was born in Ghana; his father was half-Scottish and half-Grenadian. He came to England in 1882 and by 1894 was playing for Sheffield United. He died in 1930. Wharton was my talisman. I imagined him coming back from the dead and hearing the news. I imagined his reaction to the monkey chanting. Just thinking about him made me think about the extra time on racism’s clock; how racism is society’s own goal. Shaming….

Read the entire article here.

The trouble with ‘passing’ for another race/sexuality/religion…

The Guardian
2014-01-02

Koa Beck
Brooklyn, New York

The broadening of the definition historically used for those of mixed-race who ‘passed’ as white exposes the power of privilege

“Racial passing“, or “passing”, was originally coined to define the experience of mixed raced individuals, particularly in America, who were accepted as a member of a different racial group, namely white. Although passing dates all the way back to the 18th century, the term didn’t prominently surface in the American lexicon until around the 19th century, specifically with a slew of literature. Mark Twain and Charles Chesnutt were among the early American novelists to explore this phenomenon, but Nella Larson’s 1929 novel Passing was the first English language book to explicitly brand itself with the term.

Many years and an entire civil rights movement later, passing still carries a largely racially charged definition – especially for me. As an American biracial woman who passes as white, I live daily with a pronounced array of privileges that are coupled with the assumption that I am white. But my passing isn’t just limited to my racial identity. I’ve also spent several chapters of my young adulthood unwillingly passing as something else: straight. A fairly conventional femininity has imbued me – at least at first glance – with heterosexual privilege, even though I’m partnered to a woman…

Read the entire article here.